"The drunkenness is big, and the sun and moon in the pot are long."
More than 700 years ago, Shi Nai'an carefully wrote down this popular sentence one by one. The sun and the moon, the majestic and magnificent imagery, were easily encapsulated by the early Ming Dynasty caizi with a pot of wine.
Wine is good wine, and people are wonderful people; wine has no wisdom, and people give wisdom.
A cup of turbidity is pinned on the wisdom of many talents and celebrities in ancient and modern times, or the ingenuity of a flash of inspiration, or the insight of far-sightedness, or the free and happy heart.
Behind the wisdom is the silhouette of an era.
Their heaven and earth people, their lofty ambitions, and their martial arts have all been brewed into a wisp of wine by the years, soaked in the rise and fall of the glory and disgrace of an era, and haunted the drunken good times of the past thousand years.
01
Self-improvement: see character after drinking, and sages in adversity.
In the past five thousand years in China, the political chess moves have been frightening step by step, and the authorities have never lacked the regret of the pearl and the wine flowing into the river.
Degrading, delegating, idle, poor and weak crushed the arrogance of the literati, unyielding crushed full of ambition, the words on the clothes of wine marks, bit by bit, are all desolate.
But Su Shi was different.
Before being relegated to Huangzhou, Su Shi was not only Su Shi, he was also a young talent, the glory of the Great Song Dynasty, and after being relegated to Huangzhou, Su Shi became Su Shi.
Drinking alcohol was an important part of Su Shi's demeaning life.
Is there sorrow in wine? Yes.
In the former Chibi Fu, he drank and listened to the guests and slept until dawn, expressing the brevity of life and the sadness of destiny.
But it's more of a new sense of life.
Su Shi, who has faded his aura, walks into the field from the altar, he will chat with the old farmer who carries the hoe and step on the mud, he will cook the cheapest pork himself, and he will use honey and rice to make rice wine...
At this time, the relief of sorrow has become only the tiniest part of the role played by wine.
Harvest in the field, Su Shi drinks; pray for success in the rain, Su Shi drinks; hunts with the people, Su Shi drinks.
Wine, witnessed the whole process of Su Shi from gloom to hard work, from "seeking the king" to "seeking the people", Su Shi completed an important transformation in life, and since then, Su Shi, no matter where he goes, is just Su Shi.
The pearl will also use its own light to bring hope to the place where it is located; the wine will pour into the river, and it will also give the wine fragrance to the people of the world with the river water.
02
Who gives up on me: not in "me", in "I".
Some people say that giving up who is a kind of conceit and loneliness, but the key to giving up who is other than me has been in "me", the key is in "giving up".
The Han Dynasty fell, the imperial power was overthrown; the flames were burning, the wolf smoke was everywhere; the princes wept and wept, and the heavens were full of sorrow.
Only Cao Cao, who was not sad or resentful, stabbed Dong Zhuo, the whole soldiers and horses, visited the strategists, managed the military, from the young heroic and enthusiastic to the later command of the north, "let the world have no orphans, I don't know when there are several people who call the king, how many people call the emperor?" ”
He gave up his reputation and bore his fate.
Cao Cao's self-confessed destiny was to constantly swing the whip that drove the world, "When you are worried, you should be worried and unforgettable; how to relieve your worries, only Du Kang." ”
Jingliang will be a famous courtier, respect the people's social ji, sacrifice to the emperor, and worship the houtu, this cup is as heavy as the nine Dings of Du Kang, only Cao Cao can hold it.
Among the good generals that Cao Cao respected, Guan Yu was a bright color.
Hua Xiong shouted, and successively cut Yu Shi and Pan Feng off their horses, the princes of the Eighteenth Road were panicked, and the various road troops would have their own thoughts, or have strength, or fear of death, only Guan Yu, stepped forward, and forcefully beheaded the enemy, and the wine began from Hua Xiong's Zhang Yang all the way to hua Xiong's fall, just as Guan Yu always had a sincere and courageous heart.
Really being able to turn the tide in the face of the fearful environment, showing the courage and responsibility of the general, this is Guan Yu's sacrifice of who he is, sacrificing the consciousness of life and death, and taking on the obsession of victory and defeat, which is the pride of a generation of famous generals.
03
Sacrifice your life for righteousness: The revolution succeeded, starting with bloodshed.
At the end of the Qing Dynasty and the beginning of the people, the historical curve that met once in a thousand years was encountered.
Revolutionaries emerge one after another, killing the life of the carbuncle of history, but also the life of the pioneer successor.
Sacrificing one's life for righteousness, sacrificing oneself to seek the law, the pursuit of the law and morality has resulted in a cup of bitter wine, covering the sudden pain of an era, and the blood of sacrifice has added a burning temperature to the bitter wine, burning to the point that people's eyes are boiling, spilling the tears of the world and the homeland into the cup, adding three points of pungency and the sourness of the pain and courage.
This cup is a tribute to the pioneers of the revolution.
The pride of serving the country with "fighting wine and wine across the world, and the heart of a hundred years of famous mountains and storms" is difficult for the king to be a king, the country will not be a country, the wind and rain are shaky, and the efforts to innovate have failed to change the law.
Seeing that the empire that was still dreaming of a colorful heavenly dynasty had been humiliated by the iron hooves of the great powers, and hearing the tens of thousands of civilians who had been trampled and muddled and raised him, they cried out in grief and blood, and fleeing and sheltering would only make Tan Sitong's heart suffer day and night every day and night for the rest of his life.
The cry of "bloodshed begins with the same heir" has lifted the great curtain of history that has changed the world and the earth.
In this cup, the successors of the revolution, thousands of dollars to buy knives, mink fur for wine, carry the banner of the democratic revolution, shoulder the responsibility of saving the survival, seek the truth, and pursue equal rights.
Let the unwilling, angry, hurtful, and angry buried in the dark corners of the feudal system and her passion turn into a blue wave, purify all the turbidity, and break through all the decay.
04
Abandoning the old and seeking the new: self-subversion, the truth is not destroyed.
In many specific historical contexts, the meaning behind these four words is not only the exploration of a new ideology and system, but also a complete subversion of the concepts that they have learned and thought in the past.
Sometimes they even put themselves on the cusp of the storm, carrying the weight of a moment in history against the current.
The emergence of "Diary of a Madman" is precisely to mix all the difficulties of "abandoning the old and seeking the new", as the first vernacular text, it is a huge subversion and challenge for traditional literature.
However, Lu Xun, who grew up in the atmosphere of "depressed Wenya" in the Sanwei BookHouse, single-handedly tore open the camouflage layer of feudal etiquette hidden under the traditional inertia, and laid a turning point for the transformation of Chinese literary history.
New literature was born, the sleeping consciousness of the new youth was awakened, the imprisoned thinking was liberated, the old ritual religion was torn off the altar by the penman, and even the altar was shattered and reshaped into a candlestick for culture, supporting a bean of light that guided the direction in the darkness.
Lu Xun, who was sailing against the current, was bumped by the times, but he encountered the storm of "leaking the boat carrying wine in the middle stream".
He "drunkenly and dimly went to the restaurant, as if he was screaming for two leisurely" but still "the blind crowd exhausted their strength and did not waste the rivers and rivers for eternity.".
A true intellectual must have the spirit of seeking knowledge in the pursuit of scholarship and the pursuit of truth at the same time, and the fearless spirit of not abandoning it, not willing to lie in the darkness of society, and willing to find a new way to lead the country, as Mr. Wen Yiduo said, "The truth will always exist!" ”
05
The unity of heaven and man: it is the highest ideal and the unremitting pursuit.
Good wine pays attention to the harmony of the five flavors and conforms to the heavens. Since Dong Zhongshu began, in the thousands of years of Confucianism into the world, governing the country is like governing wine, and the unity of heaven and man has become the highest form of presenting the harmony of the country and society.
Chinese is the best at comprehending the laws and mysteries of the operation of the universe from all things, and the knowledge of each branch and leaf is always concerned, and the knowledge of the qualities has become a compulsory course for readers who have the ideal of the world to temper their minds and realize the Heavenly Dao.
As small as Hua Tuo imitating animal posture behavior to create five birds, introducing the vitality of human health into nature, dong Zhongshu uses the Heavenly Dao as a reference model for social structure and rules.
This reference model has influenced China's feudal society for thousands of years, and has also maintained social stability, from the proposal of ideas to the tireless pursuit, each generation of Confucians has thought and practiced how to achieve the ultimate social form of "the unity of heaven and man", and has evolved different schools with the changes of history.
The great virtue of "the saints and the people of heaven and earth are the same body, and Confucianism, Buddha, lao, and Zhuang are all for my use", and the avenue of "establishing a heart for heaven and earth, establishing a destiny for the people, continuing to learn from the saints, and opening up peace for all the worlds" are all forms of the social ideal of "the unity of heaven and man".
06
People-oriented: governing the country and the country, the people's health is the country's health.
"The people are precious, the society is secondary, and the king is light."
In the Warring States period, when human life was as light as grass and mustard, Mencius put forward the idea of "the people are noble and the king is light", which caused generations of intellectuals who survived under the feudal system to think about the true meaning of the relationship between the state, the king, and the people, and the philosophical concept of "water can carry a boat and can also overturn a boat" has been socialized here.
During the Jiajing period, the emperor asked, ignoring the government and politics, the strict party was rampant, the officials were greedy, the two capitals and thirteen provinces were starving everywhere, and there was no people's livelihood in the four seas and nine states.
Hai Rui, who can be called the first minister, loyal minister, and sage of the Ming Dynasty, "in order to bluntly say the first thing in the world, with the right way of the king, the Ming dynasty, and seek the security of the world", after preparing the coffin, a letter of "Public Security" went to the West Garden of Jiajing Qingxiu.
In "Daming Dynasty 1566", Hai Rui's thoughts and thoughts at that time were portrayed in three points, and the sentence "Jun father, do you know?" The Tao exhausted the fears and struggles of the sixty million people standing behind Hai Rui, and the turbulent hearts of the world's Taoist people who had lost the protection of the "King's Father".
Hai Rui "has no king and no father", but he puts the people in his heart, and the people of the world have no "king father", so he supports his care for Cangsheng as a "parent official".
After his death, the coffin returned to his hometown through the waterway, and the people on both sides of the strait wore white clothes and white hats and wept bitterly with wine.
Hai Rui did not hold a single celebration before his death, but there were tens of millions of people behind him who went to his other banquet.
For thousands of years, generation after generation of Chinese elites have accumulated the spirit of unremitting struggle for self-improvement, the sense of responsibility of sacrificing oneself and others, the spirit of sacrifice of one's life for righteousness, the innovative idea of giving up the old to seek the new, the social ideal of the unity of nature and man, and the people-oriented concept of governing the country.
These ideas contain countless sacrifices and wisdoms, and become the cornerstone of our cultural self-confidence. Wu Jian, general manager of Sichuan Tuopai Shede Marketing Co., Ltd., was full of emotions at the wisdom shede press conference.
Good wine has wisdom, choose the Lord, still the Lord, like the Lord.
A bottle of wine containing wisdom culture, let the wise people taste, can taste, not only the mellow aroma and clear taste, but also the feeling of cultural history, the understanding of the way of wisdom, down to personal cultivation, up to the feelings of home and country, all in the cup, wine, eyebrows, heart.
Wisdom to live, wisdom to give.
As a wise and good wine that "chooses the Lord, still the Lord, and resembles the Lord", the wisdom is willing to go through the experience of time, the half of the starry sky is bright, the whole insight into the world, broad, inclusive, with the fragrance of the aging of the years to tell the story of history for the drinker.
Everyone can taste their own life in sipping or pouring a cup, taste the impact of human affairs on their own lives, and the intersection of personal fate and the fate of their home country.
The responsibility of being an official, serving in one place and benefiting one party;
For the soldiers, taste the cold and summer for four seasons, and defend the pride of the frontier;
For the businessmen, the goods trade mountains and seas, the achievements of the rich and powerful...
Countless wisdom of life associated with home and country are sent in this cup of wisdom.
You can always find your own wisdom from it, experience the impact of personal wisdom on the social level on the times, and feel a more different wisdom.
And the wisdom of tasting and drinking is in itself a wisdom of choice.
Minglun College - "Top Ten Chinese Studies Educational Institutions in China"