Zhang Tingyu was greatly favored in the Yongzheng Dynasty, and Yongzheng awarded him the honorary title of Scholar of Bohol Temple, ranking among the ranks of Zhengyipin. In the Qing Dynasty, the only Han minister who received the honorary title of Scholar of Bohol Hall was Zhang Tingyu. What needs to be pointed out here is that the bohol hall scholars belong to the virtual position of ZhengYipin, and Zhang Tingyu has successively served as the Ceremonial Department, the Household Department, and the Official's Shangshu, and the true corresponding grade should be Congyi Pin. The accurate statement about Zhang Tingyu should be that he leads a product of real work and a positive product of continuation. In essence, Zhang Tingyu is still from a pint.
There was a Qing Dynasty, a specific historical period, there were only a few people in Zhengyipin, and the vast majority of them were vain positions with no power. The real strength of the Qing Dynasty is from Yipin, the local can be a party of princes, if you increase the title of a scholar is Zheng Yipin, in the court can be like Zhang Tingyu to control the Holy Will, the power is still very large.
It should be pointed out here that from a product is divided into two systems: central and local. In the central system, it is further divided into civilian officials from one product and military attaché from one product. Civilian officials are from Yipin and have false positions of "Three Taishi" and "Three Shao", namely Prince Taishi, Prince Taifu, Prince Taibao, Shaoshi, Shaoshi, Shaobao, etc. In addition, the co-organizers of the university are also civilian officials from a pin of virtual position. Civilian officials from the first pin to the virtual post, mostly used for the use of the positive and second pin plus title. In addition, the six Shangshu, Lipanyuan, and Inspectors are all imperial histories, all of which are civilian officials and actual officials.
The military attachés in the central system are congregated to Yipin, mainly the Nine-Door Admiral and the Minister of the Interior. The Minister of the Interior was a position of high status, and the Qing History Manuscript and The Chronicle of officials recorded that "the Minister of the Interior, from Yipin, had six men each", and these six people were mainly responsible for assisting the Minister of the Interior of the Guard in commanding the Guards. As for the Nine Gate Admiral, it is even more fierce, such as Long Keduo in the "Yongzheng Dynasty", the reason why he became the object of contention between the "Four Masters Party" and the "Eight Masters Party" was because he held the position of the Nine Doors Admiral. Similar to the current commander of the Beijing Garrison District and the director of the Beijing Public Security Department, the Nine Gate Admiral belonged to the real power and key departments. During the Jiaqing period, the rank of The Nine Gate Admirals was promoted to a grade from Yipin.
In the local area, there is no strict sense of the word from a pin to a civilian official, most of them are ranked from a pin to a grade. For example, the governor, the minister stationed in Tibet, etc., through the addition of the rank of the military department Shangshu, reached the height of one product. Military attachés such as garrison generals, metropolitan commanders, and admirals are military attachés from Yipin. No matter what period of time, the local military and government were concentrated in the hands of the governor, and the military attaché was greatly constrained from a single product.
From a civilian official to a military attaché, the treatment is basically the same. The slight difference is that in Beijing, officials from Yipin can enjoy the preferential treatment policy of "double feng", while local officials cannot enjoy this treatment. From the treatment of a product, it is generally divided into three parts: annual salary, living welfare, and raising incorruptible silver. According to the wage regulations formulated during the Shunzhi period, all ministers of the Han Dynasty were paid according to their grades, regardless of whether they were full of Han ministers.
The salary in this period is about 180 taels per year and 180 taels of rice, which is basically the norm. The Qing Dynasty did not consider any inflation, which could not be changed by the ancestral law. In addition to the basic salary, everything from the living benefits of a product is comprehensive. Taking building a house as an example, from a product that is half higher than the positive two products, more than 20 houses can be built from one product, and the positive two products can only build 10 houses, which is only the tip of the iceberg of life welfare.
But in this way, there are also great drawbacks. From a high-ranking official, there are still a bunch of people under his hands who need to eat and drink Lasa, such as staff, housekeepers, servants, etc. who want to eat with their mouths open. If the salary is not enough, it is necessary to think of greedy ink, which leads to problems. Therefore, during the Yongzheng period, a system of "high salary and clean money" was created, which is called "raising clean silver" in history.
Generally speaking, the amount of silver raised from a pin is about 100 times the salary. In this way, congruent products can basically get a salary of nearly 200,000 silver per year. However, this is not the case. From the salary given by the imperial court to the official, in most cases it is unsustainable. Therefore, various methods of greed for ink have come out of nowhere, which is another topic.