Biography by Liu Yuankai
Liu Yuankai (1889-1940), also known as Shi Yu (石余), was a native of Puchi, Wudu. In 1919, he graduated from the sixth stage of the Infantry Section of Baoding Military Academy. He was initially appointed as an instructor in the military teaching regiment of the Longdong Town GuardIng Office, succeeded him as the instructor of the Pro-Army Command Department of the Gansu Governor's Office, and in 1923 served as a battalion commander in the First Division of the Gansu Army. In 1924, after Feng Yuxiang's liu Yufen supervised Gan, he was appointed as the commander of the 120th Division of the Nationalist Army, and later transferred to zhengning and Wenxian county. In 1931, he was appointed brigade commander of the 3rd Brigade of the newly formed 14th Division, and later transferred to the chief of staff of the 165th Division.
After the outbreak of the Anti-Japanese War, on November 15, 1937, he fell seriously ill on the way to the front line of Zhongtiao Mountain, and his medical treatment was ineffective, and he was weak for a long time, so he resigned and returned to China. In his later years, he founded the Wudu Buddhist Association and served as its first president. He died in 1940.
A life of incorruptibility, quiet and taciturn. He is good at poetry, good at calligraphy, and good at appreciation. At the time, he was called "Long Shang Wenhao". There are dozens of Han tablets, all of which have inscriptions. His "Ode to the Western Narrow" "In Wudu's ChengXian Ismoya Shuya, penmanship is multi-seal, the highest ancient of Chinese characters, but it is not suitable for beginners." The stele of the "South Grotto Temple" was excavated in the mountain temple in the west of the city in the fifth year of the Republic of China in Longdongjingzhou, and it was found by a certain governor and moved into the Temple of Literature in the city. For the pavilion, the inscription is to be written, and the ancients are covered with. For nine years, Yu Xingying was stationed in Jingzhou, and because of his past, he purchased a copy. The dragon gate statues are far from this, and the jewels on the dragon gate are also. "The Stele of the Spirit Temple and the Stele of the Second Temple were born from this, so those who imitate Wei must not fail to investigate the Han." The change of Gai Zhenkai was subordinate to Shaojie, which was subordinate to the Han Dynasty and Dacheng. Yu Chang said, "Learning books is not learning Chinese, but skin is like ears'". There are poems, calligraphy and ink. The "Baoding Military Academy Records of a Thousand Generals" and "Wudu County Chronicle" have been passed down.
A hundred years ago, the Longshang scholar Liu Yuankai was right
A commentary on the inscription of the Ode to the Western Narrow
Liu Ketong
In the Eastern Han Dynasty, Li Qi (李翕), Ayang of Hanyang (present-day Jingning, Gansu), Simu Zhengwudu (司牧莅政武都), Rou Jia Wei Ze (柔嘉惟則), and Bu Hua Weicheng (布化惟成). Because of the road through the beam, the West Pavilion Road of Yizhi County, the mountain where the edge of the wall stands, the creek that is near the unpredictable, the danger is steep. In order to benefit pedestrians, the gun shou is planning to build a dangerous bridge for it, change the height to level, and the square curve is wide, and the people have to get the way. Shi Taishou's subordinate officials, such as Cheng (丞), 掾,簿(掾), and Cao (曹), were the merits of Song Bodu, namely Shi Moya, and the county man Qiu Jing sent a word for it. The elegance of the ode, its majestic Han Li, the simple hun gaogu, the neatness of the line, the square body, the penmanship of many seals, is a masterpiece of mature lishu. However, with the change of time, the migration of the county, the narrow road is flooded, and its monument is hidden in Hazel Mang, through the Wei and Jin Dynasties, the Southern and Northern Dynasties, the Sui, the Tang, and nearly a thousand years accompanied by qiao mu, which is not known to the world. As late as the Northern Song Dynasty, Ouyang Xiu's "Collection of Ancient Records" was carried by people, and Zeng Gong personally witnessed the rubbings of "Xi Narrow Song", which referred to Yong Shu's "Li Qi" as the slight flaw of "Li Hui", and after the detailed examination of the "Yuanfeng Inscription" of the "Nanfeng Collection", Fang was valued by later generations of epigraphers and scholars in the field of books, and the results of the examination and inscription of successive dynasties were repeated, and the Qing Dynasty was prosperous. In the Qing Dynasty, the Qianjia calligraphy was flourishing, and the study of the Jinshi Seal Tablet Edition became more and more profound, and those who systematically studied the Shushu category classified the "Western Narrow Ode" to the category of "Fangzheng Majestic". Those who comment on the stele of the "Ode to the Western Narrow" and those who interpret its writing are very good. There is a Qing dynasty, and the authors are Weng Fanggang, Bao Shichen, Yang Da, Yang Shoujing, Kang Youwei, Fang Shuo, Xu Shujun, Liang Qichao, etc., and the former sages have commented on the artistic characteristics of the "Western Narrow Ode" such as the storage environment, overall layout, knot body, and pen style. Yang Da Said that "the body is between the seals", "ancient and wanton, virtual and harmonious", Yang Shoujing's "Commentary on the Stele" praised it as "majestic in all directions, there is no lack of head and tail, especially Ke Baoye", Kang Youwei called it "sparse" and "Hun Mu thick", Fang Shuo's "Pillow Jingtang Jinshi Calligraphy and Painting Inscription" praised it as "Broad and Broad", Xu Shujun's "Bao Ya Zhai Inscription" lamented its "evacuation and elegance, like the wind blowing immortals, fluttering in the clouds, non-ordinary can be an ordinary explorer, don't be interested in Han Li", Liang Qichao's "Stele Sticker" praises its "majestic and quiet", Han Li Zheng Ze", this is all the fang family's words into the comments of Ken Qi. The modern scholar Ding Wenjun's "Treatise on Calligraphy" refers to his "strict knots, meteorological saga, and the high huns in this Han stele", which is also a true theory.
The stele is rising day by day, and the critics are yunyun. However, in Gansu and even in the hometown where the cliffs of the "Western Narrow Ode" are located, there is no "inscription commentary" of local scholars, and it is heard in the academic circles. (Jiezhou Xing Shuzhi's "Distinguishing The Differences in Jinshi Characters" involves the examination of different characters in the inscriptions of the "Western Narrow Ode", and the "Records of the Visit to Huanyu" co-edited with Sun Xingyan only contains the full text of the "Western Narrow Ode" Moya.) This is like the northwest, Longshang, and even Longnan, which has become a lack and regret in the history of the study of the Cliff Monument in the "Ode to the West Narrow". However, this is not the case, in fact, Longnanbian despises not an independent person who is eager to learn, nor is it that the Gansu academic circles are suddenly close and far away, and they are confined to what they see, neglect to search, and search for ears. Reviewing the relevant materials, Yu Ze scattered the Long people commenting on the stele of the "Ode to the Western Narrow", and there were many of them. Gansu scholars, the Qing Dynasty had Wudu Wu Peng Aoyunkui, the Republic of China had Wudu Liu Yuankai Shiyu, Lintao Zhang Weihongting, Tianshui Feng Guorui Zhongxiang. Respectively, in the "Wu Jie Beizhi", "Xi Narrow Song" Stele Tuo Inscription", "Long Right Golden Stone Record", "Dai hua lou poetry collection", contains the sages or the study of the stele, or the commentary on the stele, outstanding insights, can be combined with everyone's comments. The person involved in this article is only the "stele commentary" of Liu Yuankai, the capital of Wudu, "The Inscription of the Inscription of the Western Narrow Ode", and the rest is not concerned.
During the Republic of China period, Liu Yuankai (1889-1940) character Shi Yu, the number of Fearing Inu, a resident of Gaojia Village, Puchi Township, Wudu, was a scholar of xiangmendi for generations, and came from an educational family. Grandfather Xianfeng was born, and father Guangxu was a man, both of whom taught the local area. Since childhood, he has received a good education, and has learned poetry and calligraphy, and has quite a root. And long, throw pen from Rong, Xiye military school, although the horse is still good, still good pen Han, like to read the Qin and Han tablets of stone carvings, fine appreciation. Every day, linchi does not quit, on the stone stone, the hand magazine "ploughing without taxation" to encourage themselves. In order to study calligraphy, the collection of famous inkblots, Han and Wei inscriptions, and rubbings is also excellent. I can sort out the inscriptions on the collection, write inscriptions, and express their views. Its title is "Kong Zhou Stele" (孔宙 Stele) 翦集本诗云: "The jade beads at the bottom of the pen are round and round, and the wind flow is like Cao Quan." Eight points open the door here, and the Confucius Temple should push the first part. The inscription after the poem reads: "There are more than ten kinds of Han monuments in Yuji, but the only ji will be elegant and elegant, and it is like a good prince." Whenever you are unhappy, the wind shows reading, and the spirit is refreshing. Because I know that the ancients are getting mad, they are not deceitful. ”
In the 11th year of the Republic of China, in Lanzhou, the rubbings were sorted and bound, and the inscription on the rubbings of "Xi Narrow Song" was: "The "Western Narrow Song" belongs to Zhicheng County in Wudu, and it is moya shuya. The penmanship is multi-sealed. The highest ancient of Chinese characters is not suitable for beginners. This passage is written in a calligraphy style similar to the Qing Gao Xiang shu "send Yang Jijun Shi Jinling poem" penmanship, and the text is simple and rich, and the location of the carrier of the Western Narrow Inscription is located, "in Wudu Belongs to ChengXian County", the carrier form, "Nai MoYa Shu Ye", the style and calligraphy are "Gao Gu" Han Li, "Penmanship Duo Seal", and the end of the book ends with the experience of Linchi's "Xi Narrow Song" - "but it is not suitable for beginners".
Mr. Shi Yu's incisive theory is theoretical and mysterious, and those who have not learned for many years and are familiar with Han monuments can do it. During the Republic of China period, Long Shang scholars commented on the only person who saw the stele of the "Ode to the Western Narrow". This discussion of the Kaiyi people's study and evaluation of the "Western Narrow Song" is the first to establish its due position in the history of the study of the "Western Narrow Song" stele.
Shi Yuxiang Xian was my grandfather, who was incorruptible all his life, quiet and taciturn, and the Late Wei Monument "Black Girl Zhi", whose poetry and ink also survived. As a scholar, his extraterritorial kung fu was also rich, and he was praised as "Longshang Wenhao" (see "Wudu Literature and History Materials" Fan Zhijing wrote "Brief Introduction to Wudu Buddhism").
How can the waves exhaust the heroes. Shi Yuqianxian was in the semi-feudal and semi-colonial old China, submitted to foreign insults against the Qing government, lost power and humiliated the country, and was aggressive and unfair. The young man was ambitious, applied for the military school, and engraved the seal of "Whip not letting the ancestors" seal, in order to self-help, and later resisted insults from Rong. Liu Shiyu's humanistic feelings are also like his education, and he has his deep family roots. In the spring of 1919, after graduating from the Baoding Military Academy and returning to Gansu, his fellow villagers in Lanzhou set up a banquet at Wuquan Mountain to wash the dust, so they impromptuly gave the words "Man Jiang Hong" to inspire colleagues. Word Cloud:
The book sword swirled, and Jin Chengliu and Yi Yi condensed. Ask the life, love hurt Ziye, Su Ji returned to color. Ten thousand miles drifted zero flying carp, ten years of fruit has a Ichthyak. Only the amorous new rain washes the car dust and comforts the customers.
Wind and clouds will be gathered, and he will be gathered. Secluded, sad as lost. Raise a glass and be strong, but forget the white. Ande five springs qi liquor, may thousands of hands be good to kill thieves. I wish colleagues to strive for the future and reward the country.
This shows that Mr. Shi Yu is generous and enthusiastic about serving the country, reciting his words, wanting to meet his people, and his strength and talent are full of vigor and vigor, and the wind and bones are strong and shining.
After the defeat in the naval battle between China and Japan (1894), the age of Yi Wei (1895), and the signing of the unequal "Treaty of Maguan", Although Mr. Shi Yu's father lived in a secluded corner of Huanshang to teach, he still cherished the world and strangled his wrists. I was pleased to hear that Liu Yongfu, a native of the country, struggled to resist Wu Youjie, and whirled poems to celebrate:
Wen Liu Yuanting Xiamen Victory
Micro Zhisi people out, Cangsheng Nai Ruohe.
The torpedoes turned over the sea, and the thieves fell into the slaves.
Tao Li Xiu Gongjin, commanding the lost fu bo.
A who seeks the kingdom, cut off the land and asks for peace.
It can be seen that Liu's family is a discipline, and the later learning is not only able to inherit the style and elegance, but also the enthusiasm of serving the country, but also inheriting the ancestors, and "counting the country under the heavens" is his family style.
In the old Chinese Gansu warlords melee, frequent wars, soldiers and disasters, the situation was turbulent, in 1929, Mr. Shi Yu was dissatisfied with Liu Yufen. Liu Huai hated and waited for an opportunity to take revenge, at this time he felt that the world was dangerous, so he went to Zen to read the scriptures and became acquainted with Buddhism. In 1931, the ruling leader of Gansu Yiren, the commander of the newly organized 14th Division, Lu Dachang, had always been friendly with him, heard that he was idle in Lanzhou, and specially invited him to serve in the division. After being ill and not seeing recovery for a long time, I very much wanted to live in my poems such as "there are poems and books in the room, fish are not beetles, and there are no cars and horses and dogs sleeping at the door", "bean shed melon racks on new wine".
In 1938, due to illness, he resigned as the chief of staff of the 165th Division, recuperated from illness, and studied Buddhism intensively. Before resigning and returning to Li, there was a poem "Ambition to grow old and gradually decline Tang, drunkenly lying on the ancient battlefield of Taozhou." Get up in the middle of the night to smell the iron flute, the sky is full of frost. and the interested verse "Gold is not a millennial industry, and the red sun is difficult to eliminate two sideburns". The poetic style is somber and tragic, directly creating the room of Tang Xian. My ancestor Shi Yu died in 1940 at the age of fifty. "Baoding Military Academy, Records of a Thousand Generals" and "Records of Wudu County" are passed down.
The vicissitudes of washing, the rise and fall of the Yu family's cultural fortunes are also related to the fortunes of the world. In the past half century, not much has survived in the family collection of Qin and Han steles; former vice chairman of the Gansu Provincial Federation of Literature and Literature, chairman of the Artists Association, and now president of the Gansu Provincial Academy of Calligraphy and Painting, Mr. Chen Boxi, who is eighty years old, has an inscription; Gao Juntianyou, author of "Research on the Stone Carvings of the West Narrow Cliffs," has come forward to raise funds and photocopied the rubbing clip of "Ode to the West Narrow" in the family collection. Today's article recounts the ancestors' "Xi Narrow Song" stele Tuotuo inscription 'Stele Theory'" Zhao Shi, so that those who study the "West Narrow Song" can see the stele on the text, or have the Zhiyin Fu Scroll sigh and choose, I have no regrets about leaving the pearl.
September 9, 2007
Nishisasa song rubbings