The three most humiliating things in Puyi's life, the third one was too deceitful, and he cried directly on the way back to China
After the September 18 Incident in 1931, the northeast fell. In order to occupy the northeast for a long time, the Japanese Empire established a puppet manchukuo in the northeast and elected Puyi as the puppet manchurian emperor. This experience is destined to be a humiliating history for Puyi.
One of the stigmas. After Puyi ruled for more than a year, Japan decided to make him emperor, but not the emperor of the Qing Empire, but the emperor of the puppet state of Manchukuo, who could not wear the dragon robe of the emperor of the Qing Dynasty when he ascended the throne, but could only wear the "Manchukuo Army, Navy and Air Marshal Formal Dress".
Shame two. In July 1934, shortly after Puyi "came to power" the puppet state of Manchukuo, his biological father Zaifeng and others came to Changchun to see him, Puyi was excited and decided to send his own "Palace" escort army to the station to meet him, and as a result, the Kwantung Army protested to Puyi the next day, both sides of the railway were "Manchurian Railway Annexes", except for the Japanese army, any other armed forces were not allowed to enter. Puyi had no choice but to send someone to the Kwantung Army Headquarters to apologize.
Shame three. In June 1940, Puyi visited Japan under the arrangement of the Japanese Kwantung Army, and this time Puyi brought back the Japanese national god "Amaterasu God" and positioned it as the "national god" of the puppet state of Manchukuo. On July 15, Puyi also issued the "Edict of laying the Foundation of the State" to publicly confirm the matter. After that, the "Great God of Amaterasu" replaced the ancestors and ancestors that Puyi enshrined in the Huaiyuan Building, which was really deceiving people too much, but under the control of others, how can we talk about dignity?
The so-called "Amaterasu Gods" are actually three things: a sword, a bronze mirror, and a piece of jade, which Japan wants to further control the people of Tohoku ideologically. However, for Puyi, who is bent on "restoring the Great Qing" and respecting his ancestors, the harm caused by Japan's move is undoubtedly huge, and on the way back to China, Puyi directly cried.