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Liu Bang was seriously ill, and Lü Hou invited a famous doctor to diagnose and treat him, but why would Liu Bang rather die than accept it?

author:Fourteen says history

Liu Bang, a native of Fengyi, Pei County, served as the chief of Surabaya Pavilion when he was young. Later, Chu defeated Han and Liu Bang became the first emperor in history to be born of civilian cloth. Historical records record that in 195 BC, Liu Bang, the ancestor of Han Gaozu, died of illness, and the cause of death was the recurrence of old diseases and serious injuries.

At the time of the Chu-Han conflict, Liu Bang had received an arrow from Xiang Yu in the "Chu-Han Divide", and although he did not die, he also left the root of the disease. After Liu Bang became emperor, when he personally marched to quell the rebellion of Yingbu, he was shot in the same place in the chest, and the new wounds plus the old wounds suddenly reached a very serious point.

Liu Bang was seriously ill, and Lü Hou invited a famous doctor to diagnose and treat him, but why would Liu Bang rather die than accept it?

The accompanying doctor could only deal with it simply, and the army hurriedly marched back to the dynasty. However, when Liu Bang returned to the palace, after Lü Hou found the best medical doctor to diagnose and treat him, Liu Bang scolded and did not want to be healed.

Liu Bang is informal, casual and free. After being shot in the battlefield, Liu Bang returned to Guanzhong with part of his team. When passing through his hometown of Pei County, the near-homesickness was even more severe, and Liu Bang decided to stay and rest, and was not eager to return to the palace for medical treatment. It can be seen that Liu Bang is not very concerned about his own condition, and he ignores it at will in his open-mindedness.

Liu Bang was seriously ill, and Lü Hou invited a famous doctor to diagnose and treat him, but why would Liu Bang rather die than accept it?

Liu Bang and the people and friends in his hometown raised a glass of drink, sang and danced, and taught children to sing, leaving behind the famous "Song of the Great Wind". Liu Bang sang a song, his heart was full of mixed feelings, and he couldn't help but burst into tears.

Back in the palace, the famous doctor invited by Lü Hou for Liu Bang said that he could be cured after looking at Liu Bang for a while, but Liu Bang was very angry when he heard it, and scolded the doctor, "I am a civilian, and with a three-foot sword, I can win the world in the hands of the crowd, this is the destiny of Providence." Since my life was arranged by Heaven, it would be useless even if the divine doctor Bian Que came. ”

Liu Bang was seriously ill, and Lü Hou invited a famous doctor to diagnose and treat him, but why would Liu Bang rather die than accept it?

Liu Bang was arrogant and arrogant, believing in the Mandate of Heaven, but not in the Jianghu Warlock Doctor. He thinks that he is the true son of heaven, and Heaven lets him continue to live, then he can't die. If Heaven had left him doomed, the physician was fooling him with words of comfort. Therefore, Liu Bang still wanted to go with the flow and obey the arrangement of Providence.

In the imperial court, Lü Hou's party had already reached out to participate in the regime, and his brothers who had been born and died had left one after another, and other reasons also made Liu Bang physically and mentally exhausted. At this time, Liu Bang was already a sixty-year-old man. Zi Yue: "Fifty and know the destiny." And Liu Bang had already passed the age of knowing the Mandate of Heaven, so he chose to resign himself to fate and could be more or less understood.

Liu Bang was seriously ill, and Lü Hou invited a famous doctor to diagnose and treat him, but why would Liu Bang rather die than accept it?

Liu Bang's life has ups and downs, although there are regrets, but it is already very exciting. He has long looked down on life and death, does not want to let the doctor waste his time, he has more important things to solve, he has not arranged various problems after his death, he should arrange the aftermath as soon as possible.

What Liu Bang scolded the doctor sounded reasonable, but Liu Bang's behavior was a little strange. After Liu Bang scolded the doctor for a meal, he did not punish the good doctor, and even gave the good doctor a large reward, which was fifty gold, and his words and deeds were inconsistent, which was a little unusual. So is there any conspiracy behind the incident?

Liu Bang was seriously ill, and Lü Hou invited a famous doctor to diagnose and treat him, but why would Liu Bang rather die than accept it?

The ants are still secretly alive, and it is better to die than to live, let alone the emperor of the Nine-Five-Year-Old. Generally, emperors pursue immortality, and the slogan also shouts "Long live long live long live". However, Liu Bang was ill and could not be treated, which really made people suspicious. The good doctor was brought into the palace by Lü Hou, so this doubt may be on Lü Hou.

At this time, Lü Hou is not what he used to be, and after years of painstaking management, coupled with relying on the strength of the Lü family in the imperial court, he has occupied a position in the imperial court, and a large number of courtiers have been gathered behind it, which is a force that cannot be ignored. The harem's interference in politics was already criticized, and Liu Bang once wanted to abolish the queen, and even wanted to abolish the prince.

Liu Bang was seriously ill, and Lü Hou invited a famous doctor to diagnose and treat him, but why would Liu Bang rather die than accept it?

Lü Hou and Liu Bang had a grudge, and their feelings were no longer what they were then. Lü Hou had both an emotional betrayal and a vendetta against Yi Chu to Liu Bang. These reasons made Lü Hou's true psychology of Liu Bang intriguing, and believing in Liu Bang himself did not have any grasp of Lü Hou's true thoughts.

Liu Bang's wounds in the arrow were not treated in time, and his condition deteriorated and the situation was very dangerous. However, the doctor brought by Lü Hou observed for a moment and said that he could be treated, and without the slightest hesitation, he also took out a pair of medicines and left it for Liu Bang to take. Liu Bang probably smelled the dangerous smell and thought that this was a conspiracy of Lü Hou to harm him, so he used the excuse of resigning himself to fate and avoiding taking poison.

Liu Bang was seriously ill, and Lü Hou invited a famous doctor to diagnose and treat him, but why would Liu Bang rather die than accept it?

Liu Bang's experience in this life can not be described as legendary, with ups and downs, vicissitudes, from a grassy reckless to the final monarch of a country, even if he reaches the end of his life at this moment, he will not waste this life. He does not want to die in an unclear way, he must seize the last time to grasp, do a good job of unfinished business, arrange the things behind him properly, and wait for death with an ordinary open-minded heart.

Liu Bangrong was an old man over sixty years old at that time. Many conquests were personally commanded by him, charging into the battlefield, Liu Bang was the world on horseback, and the long-term military life also made Liu Bang's body have large and small old wounds. Among them, in Guangwujian, he was shot in the chest by An arrow from Xiang Yu, leaving the root of the disease. This time, he was hit by a stray arrow, the old disease recurred, and the disease came fiercely.

Liu Bang was seriously ill, and Lü Hou invited a famous doctor to diagnose and treat him, but why would Liu Bang rather die than accept it?

Liu Bang was hit by an arrow at such an old age and his condition was very serious. There was no good nursing treatment during the march, and it was difficult to recover the wound. At that time, the drugs were basically Chinese herbal medicines, and the efficacy was slow. There is no anti-inflammatory drug to prevent wound infection, and if you are not careful, you will die.

In addition to liu bang, he also loves to drink. After Liu Bang was injured, he drank liquor in Pei County for more than ten consecutive days. A lot of alcohol is harmful to normal people, and for Liu Bang, who was injured by an arrow, it was even more fatal. Alcohol can cause blood vessels to constrict, affect blood circulation around the wound, and hinder wound healing. Therefore, drinking alcohol exacerbates the deterioration of the condition.

Liu Bang was seriously ill, and Lü Hou invited a famous doctor to diagnose and treat him, but why would Liu Bang rather die than accept it?

Liu Bang saw the good doctor brought by Lü Hou, but he was unwilling to take medicine to heal, perhaps Liu Bang himself knew that the serious illness was irreparable, even if the divine doctor reappeared, it would not help. If you don't want the doctor to waste time and energy for him, and in the end, if you don't treat him well, you will lose your life, then there will be one less famous doctor in the world, and more people will lose the opportunity to be treated.

The truth that Liu Bang, the ancestor of Han Gaozu, was seriously ill but unwilling to be cured may have long been impossible to verify. Whether it is his own true belief in fate and not seeking medical treatment, or the conspiracy of Lü Hou, or even the superposition of various other factors, it seems to have its own reason, but it cannot withstand back and forth scrutiny. This is a mystery that has been around for eternity, and people can't help but probe it again and again.

Liu Bang was seriously ill, and Lü Hou invited a famous doctor to diagnose and treat him, but why would Liu Bang rather die than accept it?

Liu Bang has experienced vicissitudes in his life, tasted the taste of life, and seen the world hot and cold. Perhaps when he is over sixty years old, he has already looked down on life and death, even if he has regrets, he does not insist on it, and he does not have too much nostalgia for the world. In the face of death, he was open-minded and calm, although he was once a cloth cloth, but he did not lose the courage and heart of the monarch, which can be called a generation of tyrants.

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