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In the Great War of the Gods, why would the scattered people of Wuyi Mountain prefer to be cannon fodder than repair on the mountain?

author:Tang Gu looks at the present

The Battle of the Ten Absolute Arrays was a small decisive battle between the Interpretation Sect and the Interception Sect in the early stage of the Fengshen War, in this battle, the participants of the Interception Sect side were the Ten Heavenly Lords of Jin'ao Island, who were in the Ten Absolute Arrays, while the other personnel on the Interpretation Sect side except for the Sect Leader Yuan Shi Tianzun were all present to participate in the Breaking Formation. In addition, in this battle, the Illumination Sect side also joined several Scattered Immortals to help the battle, they were West Kunlun Scattered Immortals Lu Press and Wuyi Mountain Scattered Immortals Qiao Kun and Cao Bao, but unfortunately, the two Scattered Immortals of Wuyi Mountain who came to help the battle were sent into the Ten Absolute Arrays in the form of "cannon fodder" by the Commander-in-Chief of the Illumination Broken Array in the process of breaking the formation, and eventually died tragically in the Ten Absolute Arrays.

In the Great War of the Gods, why would the scattered people of Wuyi Mountain prefer to be cannon fodder than repair on the mountain?

Seeing this, many people will cry for Qiao Kun and Cao Bao, the two Wuyi Mountain Immortals, who are thousands of miles away from the Wuyi people to the Fengshen Battlefield to help the teachings, in how to say that people are also guests! And the Burning Lantern Daoist, as the deputy leader of the Illuminati Sect, did not fulfill the friendship of the landlord, and disregarded the morality of the jianghu and cruelly sent these two into the Ten Absolute Arrays as cannon fodder, what was the purpose of his doing so?

In fact, this matter really can't be blamed on the lamp, his purpose in doing so is entirely to fulfill these two. The reason for this is that the purpose of these two people's trip is to become gods after death.

Why?

Qiao Kun, Cao Bao, and Xiao Sheng, who had been killed by Zhao Gongming before, were all idle immortals on Wuyi Mountain, and it was only because the Lantern Daoists were chased by Zhao Gongming and mistakenly broke into Wuyi Mountain, they only knew about the list of gods, and after hearing about this, Qiao Kun and Cao Bao knew that the time had come to change their fate, after all, no matter how they practiced in Wuyi Mountain, they were just immortals who did not enter the stream, and for them, there was no future at all.

In the Great War of the Gods, why would the scattered people of Wuyi Mountain prefer to be cannon fodder than repair on the mountain?

Moreover, after practicing for a period of time, the immortals will also encounter the heavenly calamity, it is good to be able to escape the heavenly calamity, they can continue to practice again, if they can't hide, for them, there is only one way to die, so instead of staying on the Wuyi Mountain to take the risk of cultivation, it is better to go to the Fengshen Battlefield to learn about it, if you are lucky not to die, you can join the camp of the illumination, so as to get rid of the immortal title that is not in the flow.

If they are unfortunate enough to die in the War of the Gods, then for them, it means that they will be canonized and will become the official personnel of the Heavenly Court, so that although they may be restricted in terms of behavior, they will no longer have to worry about being robbed by the heavens from now on.

In the Great War of the Gods, why would the scattered people of Wuyi Mountain prefer to be cannon fodder than repair on the mountain?

Therefore, participating in the Battle of the Gods was a matter of benefit and no harm to Qiao Kun and Cao Bao, and for this, the Burning Lantern Daoist was naturally also clear, so when breaking the Ten Absolute Arrays, the Burning Lantern Daoists would send these two people into the Ten Absolute Arrays as cannon fodder to fulfill their little thoughts. Of course, in the end, Qiao Kun and Cao Bao were both canonized as they wished, Qiao Kun was named the God of Night, and Cao Bao was named the God of Wealth.

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