Huang Tingjian (1045-1105), also known as Lu Zhi (鲁直), was a native of Fu Weng (涪翁), also known as Mr. Huang of Yuzhang, a native of Fenning, Hongzhou (present-day Xiushui, Jiangxi). Northern Song Dynasty poet, lyricist, calligrapher, one of the three founding sects of the Jiangxi poetry school. In the fourth year (1067) of Emperor Yingzong's reign, he entered the priesthood. Liguan Yexian Lieutenant, Beijing Guozijian Professor, School Scrivener, Shushu Lang, Secretary Cheng, Fuzhou Beichai, Qianzhou Placement, etc. Zhe Zongli was summoned as a school secretary and a reviewer of the Records of the Divine Sect. After the promotion of the householder. At the beginning of Shao Shengchu, the New Party called his revision history "much slander", degraded Fuzhou (present-day Fuling, Chongqing), moved Rongzhou (present-day Yibin, Sichuan), and resettled Qianzhou and other places. Hui Zongchu was imprisoned in Yizhou. Emperor Yingzong of Song ruled for four years, and Shao Shengchu was demoted to a false post as a school scribe to study the Records of Emperor Shenzong, and later the New Party came to power, was repeatedly degraded, and died in Yizhou (present-day Yizhou, Guangxi).
Huang Tingjian is good at writing, poetry, and calligraphy. The poetic style is strange and thin, and it strives to shake the habits of light and vulgarity, and open up a generation of atmosphere. In his early years, he was known to Su Shi and was known as the "Four Scholars of Sumen" together with Zhang Qi, Chao Shuzhi and Qin Guan. The poem is called "Su Huang" together with Su Shi, and there is the "Collected Writings of Mr. Yu Zhanghuang". The words are on a par with Qin Guan, including "Valley Qin Fun Outer Chapter" and Long Yusheng's "Yuzhang Huang Mr. Words". The word is bold and heroic, closer to Su Shi, the ancestor of the "Jiangxi Poetry School". Chao Zhiyun: "Lu Zhijian composed small words that are solid and high, but they are not connoisseurs, but they sing good poems in their own voices." (See "The Poet's Jade Crumbs") There are also many slang words, which are inevitably profane. There is "Valley Words" also known as "Valley Piano Fun Outer Chapter". The main inkblots are "Songfengge Poems", "Huayan Shu", "Jingfu Bo Shrine", "Theravada", "Li Bai's Memories of Old Travel Poems", "Bitter Bamboo Shoots" and so on. There are books on "On the Book of Near Progress", "On the Book", "Qinghe Calligraphy and Painting Ship", and "Style Gutang Calligraphy and Painting Hui Examination". Huang Tingjian is one of the "Four Bachelors of Sumen", with a strangely thin and hard poetic style, and strives to shake the habit of lightness. Kai generation of customs, for the founding father of the Jiangxi poetry school. The calligraphy is exquisite, and it is called "Song Sijia" together with Su, Mi and Cai. Words are on a par with Qin Guan, and artistic achievements are not as good as Qin Guan. In his later years, he was close to Su Shi, the style of words was sparse, deep in emotion, extravagant and beautiful, and sometimes high and wonderful.
Huang Tingjian's "Lian Po Lin Xiang Ru Lie Biography" (small picture)
Huang Tingjian's "Lian Po Lin Xiang Xiang Li Biography", there are abridgements in the text. On paper, length 32.5 cm, width 1822 cm. John. John, Metropolitan Museum of Art, New York, USA. Clauver Hide.
There is no written chronology and historical paragraph at the end of the volume, and it was written in the second year of Shaosheng (1095). Inside the volume are the "Inner House Book Seal", "Shaoxing" Lianzhu Seal, "Inner Province Zhai", "Autumn Canyon Book", "Ouyang XuanYin", "Xiangzi Jingjia Collection", and other seals, as well as Xiang Yuanbi. Books such as "Shigutang Calligraphy and Painting Examination" and An Qi's "Black Edge Huiguan" are all written.
Commentary:
Honest people, Zhao Zhiliang will also. In the sixteenth year of King Huiwen of Zhao, Lian was a general of Zhao, a general of Zhao, a general of Qi, a great break, took Yang Jin, worshiped as a shangqing, and heard from the princes with courage. Lin Xiang is like the one, zhao people are also. For the Zhao eunuch Ling Miao Xian sheren. When King Huiwen of Zhao was king, he was given Chu and Shi Bi. King Qin Zhao, hearing this, made people leave the Book of King Zhao and wished to invite Yi Bi with fifteen cities. King Zhao conspired with the great general Lian Po and his ministers: if you want to give qin, The city of Qincheng is afraid that it will not be obtained, and it will be deceived in vain; if you want to give, it will be the coming of the Qin soldiers. The plan is undecided, and those who ask for help can make the Qin repay, but they have not received. The eunuch Ling Miao Xian said: The subjects can be made as if they were people. Wang asked: How do you know? Right: The subject tastes guilty, and the scheming wants to die. The courtiers are like the eyes of the courtiers: How can the king know the king of Yan? The courtiers said that the subjects tasted from the realm of the great king and the yan king, and the yan king shook the hands of the courtiers privately, and was willing to make friends, so as to know it, so he wanted to go. It is similar to the saying that the husband Zhao is strong and Yan is weak, and the king is fortunate to be the king of Zhao, so the king of Yan wants to marry the king. Now that The Jun is the death of Zhao Yan, Yan is afraid of Zhao, and he is bound to dare not stay in The Jun, and shu Jun belongs to Zhao Yi. If you are not as good as the flesh and the axe, you will be lucky to get rid of it. The subjects obeyed his plans, and the king also pardoned the subjects. The courtiers think that they are warriors, have wisdom, and should be able to make. So the king summoned him and asked Lin Xiangru: The king of Qin asked Yi widows to use the fifteen cities to ask for a widow' bi, can he give it or not? It is as it is known: Qin is strong and Zhao is weak, and it must not be allowed. Wang Yue: Take Wu Bi and not my city, why not? It is similar to the saying: Qin asks for Bi in the city and Zhao does not allow it, and the song is in Zhao; Zhao Yubi and Qin does not zhao cheng, and the song is in Qin. The second strategy of the average, it is better to negative Qin Qu. Wang Yue: Who can be the messenger? It is as it is said: the king will be no one, and the subjects will serve the envoys. The city entered Zhao and Bi stayed in Qin; the city did not enter, and the subject asked Bi to return to Zhao. King Zhao then sent Xiangru Fengbi west into Qin. The King of Qin sat on the Zhangtai and saw each other. It is like Feng Bi playing the King of Qin. The King of Qin was overjoyed, and it was said that the beauty and the left and right were called long live. Just as the King of Qin had no intention of paying Zhao Cheng, it was the former saying: Bi is flawed, please instruct the king. Wang Zhibi. Just as he stood because of his holding the example, leaning on the pillar, and angrily charging the crown, it is said that the king of Qin wants to get bi, so that people send a letter to the king of Zhao, and the king of Zhao summons the group of ministers to discuss, all of them know: Qin is greedy, bears its strength, asks for bi with empty words, and the city is afraid that it will not be obtained. Did he not want to give Qin Bi, and the subject thought that the friendship of the cloth was not deceitful, but the situation was great? And for the sake of a bibi against the joy of Qin, you can't. So King Zhao fasted for five days, and his courtiers worshipped Bi and delivered books to the court. Who? The power of yan da guo is to cultivate respect. Now that the king has seen the courtiers, the etiquette is very good, and he has obtained the beauty of the pass, so as to tease the courtiers. King Chenguan had no intention of compensating King Zhao for chengyi, so his subjects reinstated Bi. The great king will be anxious for his subjects, and the heads of the subjects will now be crushed on the pillars!