The previous editor talked about the cruel truth of Tang Yaochan's let Yu Shun, and this one talked about the cruel truth of Yu Shunchan's let Xia Yu.
Before we talk about this issue, let's talk about the ancient employment system. The ancients have always engaged in the recommendation system, that is, the emperor's wisdom group recommends the available reserve candidates, and the emperor feels that this person is available after the necessary inspection, and the official appointment is completed at the end of the inspection period. So who should the recommender recommend to enter the emperor's vision? Confucius's students once asked this question, and Teacher Kong said that He knew it. Recommend those you are familiar with, your relatives, friends, brothers, brothers, nephews, brothers-in-law, etc., Confucius students are confused, won't that bury a lot of talents? Confucius laughed, everyone else is repeating the same thing, you are a season of death and autumn. You just have to recommend people you are familiar with, people you are not familiar with, people also have buddies, friends, nephews, brothers-in-law, there will be people who are familiar with them to recommend, do not need you to worry about this idleness.
But there must be standards for recommendation, who the country needs, who you recommend. Later, Confucians gave a criterion, that is, filial piety. The country needs people who are filial piety, and who has the reputation of filial piety recommends whom. The system of filial piety reached its peak during the Wei and Jin dynasties, and there were also many drawbacks, and many of the recommended people were powerless, "filial piety, do not read." "In the Sui and Tang Dynasties, under the strong support of the Sui Emperor and Wu Zetian, the recommendation system was slowly replaced by the imperial examination system, which was extremely popular in the zhao and song dynasties, and the Ming and Qing dynasties reached its peak. The state issued a paper to test you, and the party that passed the pass was called talent, but the pass was waste firewood.
Yu Shun was recommended by Si Yue to Tang Yao's side. When Tang Yao was eighty-nine years old, he was overwhelmed by the floods, so he wanted to give up the throne, first to Siyue, that is, the four auxiliary ministers around him, but Siyue refused, and we were small and weak, and we could not afford to pick up the beams. Tang Yao said, then you can find me a suitable one, no matter whether you are distant or distant, anyone can do it. Si Yue spread his people and horses and walked around and found Yu Shun. Yu Shun was very filial, his blind father beat him to death every day, his vicious stepmother cursed him every day to die quickly, and his foolish brother tried to kill him every day. But Shun was not angry, and his father beat him with a small stick, and when the big stick hit him, he quickly ran away, and came back in a few days to be beaten again. In fact, Yu Shun's vision of entering Siyue had nothing to do with filial piety, because Tang Yao did not need a filial piety person, but a capable person.
Yu Shun was recommended because of his ability. After he was driven out of the house by his father, he wandered around, and every time he went to a place, he mingled with the local people, and the land must be full of grain, fishing must be full of loads, doing business must earn a lot of pots, and the ceramics made are sold all over the world. Under his moral inspiration, the local people united and harmonized, courted each other, and wherever he stayed, it became a market in one year and a city in three years. The common people made up folk songs to praise him.
After Yu Shun was recommended by Siyue, Tang Yao married his two daughters to him, and after another three years of investigation, Yu Shun handed over a satisfactory answer. Especially on the last expedition, Yu Shun was put into a vast forest alone, and the heavy rain and fog did not disperse for seven consecutive days, and everyone thought that Yu Shun was trapped inside and could not get out, either starving and dying of thirst or being eaten by wild beasts. But Yu Shun walked out of the forest unscathed, Tang Yao obeyed, you are really a saint, and then gave up the throne to Shun.
Shun did not accept the throne, but only accepted the position of regent, helping Tang Yao to temporarily handle political affairs. Even so, it was opposed by the heavy courtiers of the DPRK and the Communist Workers. The two said to Tang Yao, how can you give up the throne to a pifu who has no blood relationship or noble blood? Yu Shun then used Tang Yao's name to kill Cang at the foot of Mount Yu on the grounds that Cang's water treatment was ineffective, and exiled him to work in Youzhou on the grounds of arrogance and disrespect. He then recommended to Tang Yao that Yu, the son of Cang, continue to rule the water.
Yu Shun's recommendation of Yu was also opposed by Si Yue. Yu is the son of a sinner, young and thin, not to mention that the experienced Cang has not been cured for nine years, Yu Xing? Yu Shunli overcame everyone's opinion and appointed Yu. Yu also ruled the water for nine years, three times through the door without entering, the leg hair was polished, and finally succeeded.
In fact, Shun was also a descendant of the Yellow Emperor, and Yao Shunyu was a descendant of the Yellow Emperor, and to use an inappropriate analogy, their relationship was equivalent to the relationship between Emperor Xian of Han and Liu Bei and Liu Zhang. They were all descendants of Liu Bang, but Emperor Xian of Han was still the emperor, Liu Zhang was still a prince of the party, and Liu Bei was reduced to a straw shoe seller.
Therefore, Shun and Yu grew up together in the late twenty years of Emperor Yao. Shun reused Yu and had the grace of knowing Yu; Yu zhishui succeeded, consolidating Shun's position. The two are a good pair of honor and disgrace. When Emperor Yao died, Emperor Yao's son Dan zhu led the Sanmiao Shuishi to rebel in the name of Shun's imprisonment of Emperor Yao to death to avenge his father's death, and Emperor Shun's personal conquest was also based on Yu's assistance to quell the rebellion. The history books record that Danzhu "rowed in the dryland", in fact, it should be that Yu sent people to divert the river, causing Danzhu's boat division to run aground, fall into the swamp, and lose the ground.
After Shun defeated Danzhu, he officially became emperor and divided the princes of the world, in fact, the situation was already very clear, and sooner or later his throne would have to be ceded to Yu. Shun said to Yu, My world can be stable, and it is entirely dependent on your ability to control water. Yu said that your emperor should be idle, and he has a number in his heart, "Pure will, wait for God's command." "Shun said, you are my minister, and if you have something to say in the future, don't say bad things about me behind your back (the woman has no face, and retreats to slander.) ）。 Yu said, no problem.
In fact, the two exchanged real bottoms, or rather, a showdown. Yu asked Shun to quickly give up the throne to him, enjoy the blessings of Qing, "Qing Mu Hanging Arch", just like Shun did with Yao in the past, don't hurt the harmony. What Yu said about "waiting for God's command" is Zen Rang. Zen, from the ritual from the single, the ritual is the sacrifice, the single is the great, the chase is too, the tai tong tai, that is, Taishan. Zen means to sacrifice Tarzan. Why sacrifice Tarzan? Because in the concept of the ancients, Taishan was the center of heaven and earth, and there was a pillar of heaven on Mount Tai, and people could climb to the sky along the column and report to the emperor of heaven about the sufferings of the world. Later, the Heavenly Emperor closed the Gate of Heaven, leaving the Taishan Mountain God to guard it, not allowing mortals to go to heaven at will, and what to say to the Taishan Mountain God first, let the Mountain God convey it on his behalf. Therefore, people should sacrifice Tarzan and let their demands reach the heavens. In fact, it is an indirect sacrifice to the heavens.
Therefore, Zen renunciation is to give up the throne through the form of offering sacrifices to the heavens. Why sacrifice to heaven before giving way? Because the emperors of the world are all sons of the Heavenly Emperor, also known as the Son of Heaven. Shan also means to be alone. The three emperors of the Xia And Shang Dynasties all called themselves "One Man" or "One Remaining One Person". "Tang Zhen": "Ming listens to one person." In the oracle bones unearthed from the Yin Ruins, the King of Yin often referred to himself as "one person" or "one person from the other". "Poetry Classic/Daya/Xiawu" Mao Chuan: "One person, the son of heaven also." Wei Zhao's note in the Chinese/Zhou Yu: "The Son of Heaven claims to be Yu Yiren. So the word Zen also means the Son of Heaven himself. The Sons of Heaven transfer their positions to each other, of course, with the approval of the Father. That is, "waiting for God's command."
But Shun was not willing to give up the throne and wanted to fight for it, so there was a thrilling scene in the history books. Yu Zhishui was successful, and then went to Zhejiang Huijishan to gather and follow his brothers for ten years to count their merits and rewards (Huiji is an accountant, the meaning of gathering merit), and the Fengfeng clan was late and was killed by Yu. No one has figured out this matter, why did Dayu want to kill the Windproof Clan? Just because you're a few days late for a meeting? In fact, with the communication conditions and traffic conditions at that time, it was very normal to be late, and it was not to mention that the flood had just been treated, and everyone had a lot of things in their hands, and it was harmless to be late for a few days, and it was not at all to the point of killing. The truth is that the WindProof Clan almost assassinated Dayu.
It turned out that the Windproof Clan was an Emperor Shun's man. Mencius said that The Emperor Shun was born in Dongyi, and Yi was a people who bent their bows and arrows. Houyi, who helped Emperor Yao shoot down the nine suns, was also from Dongyi. The Dongyi people took the phoenix as a totem, and after Emperor Shun took the throne, he appointed many "bird officials", that is, appointed officials in the name of birds, which was actually to move the customs and habits of the Dongyi people to the Central Plains. The Windproof Clan is also from Dongyi, anti-transliteration flying, wind through the phoenix, windproof is the "flying phoenix", is also good at archery nation.
Dayu gathered his merits at Huiji Mountain, and all the princes set up tents on the mountain, singing and dancing, and Dayu offered condolences one by one. Walking to the fengfeng clan's station, the fengfeng clan suddenly opened its bow and arrow, and an arrow hit Dayu's left leg knee, dayu fell to the ground, the guards rushed up, and the windproof clan took out a short knife and inserted it into the heart and died. According to the "Classic of Mountains and Seas", Yu found immortal grass from Kunlun Mountain, saved the windproof clan, and since then the windproof clan has been passed down to a country, called "through the chest country", the people of this country have no heart, the heart of this piece is pierced with a hole, can be inserted into the bar, they pick something and insert the bar into the chest hole. The popular "Heartless Mage" in the past few days is the descendant of the chest country.
Mythological factors aside, it should be that the Fengfeng clan attempted suicide and was saved by Dayu. The Fengfeng clan escaped from death, and they were grateful to Dayu and confessed Shun. Because Yu was injured by an arrow, he has since left a sequelae, walking and turning, and there are Yu Bu or Erlang legs in later generations, which are handed down here by Yu Yu. Why do people kneel, that is, knee pain, sitting uncomfortable, had to up, covered with their hands.
After Yu went back, he told Shun that now the world is determined, only Miao is not convinced, don't you worry? (Miao stubborn is not a merit, the emperor is not chanting?) For the sake of the people of the world, should you be on the throne? Shun knew that the matter of the Fengfeng Clan had been exposed, and besides, all the princes of the world were on Yu's side, and he did not have the strength to confront Yu at all, so he had to push the boat along the water, cede the throne to Yu, and take a few of his cronies on an expedition to Sanmiao, and died in battle in Cangwuling, Jiuling Mountain, Hubei. The two wives heard the news of Emperor Shun's death, went all the way south, and cried day and night in front of Emperor Shun's grave, crying bamboo forest tears, and now there are still Xiangfei bamboo.
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