In the understanding of many people, Xia Yu abolished the Zen concession system that had been practiced for three generations, passed the throne to his son Xia Qi, and opened the hereditary system of the family world, which brought a bad head. In fact, Xia Yu carried a large pot, Xia Yu strictly implemented the Zen concession system, he gave up the throne to his best partner before he died, and he was also his grandfather: Bo Yi.
The "History of History/Xia Benji" is written like this: Emperor Yu stood up and raised Gao Tao to recommend it, and conferred on the government, and Gao Tao pawn. Then take advantage of it and let it go. For ten years, Emperor Yu went on a hunting tour of the east, and as for the rebellion, he would benefit the world. After three years of mourning, yi let Emperor Yu's son Qi, and live in the sun of Jishan Mountain. Yu zi Qixian, heavenly subordinate Yi Yan. and Yu Beng, although it is beneficial, the benefit of Yu Yu is shallow, and the world is not in agreement. Therefore, all the princes went to Yi and went to The Qi, known as "the son of Emperor Yu of Wujun". Therefore, Kai Sui was the seat of the Son of Heaven, and was for Emperor Qi of Xia.
The gist is that Xia Yu, who claimed the title of empress, initially prepared to cede the throne to Gao Tao, so he entrusted the affairs of the state to Gao Tao, but Gao Tao soon died. Therefore, Xia Yu made Bo Yi the heir to the throne, entrusted the affairs of the state to Bo Yi to take care of, and gave up the throne to Bo Yi at the end of his life. Three years later, xia Yu's son Xia Qi finished his filial piety, and Bo Yi ceded the throne to Xia Qi, and ran to Jishan to live in seclusion. All the princes of the world followed Xia Qi and not Bo Yi, because Bo Yi did not assist Xia Yu for a long time, and his relationship with these princes was not good, and the princes believed in Xia Qi but did not believe him.
In fact, this is the Spring and Autumn Brushwork. Bo Yi's throne was taken away by Xia Ying by force, not by himself.
In that year, Xia Yu's father, Cang Zhishui, was unsuccessful for nine years, and was killed by Emperor Shun at the foot of Mount Yu in the name of Emperor Yao, and forced the public to use Yu. Yu was ordered to retreat when he was in danger, knowing that he had no way to retreat, because at that time the whole world was in danger, "The flood of waters is terrible, the mountains and the mountains are huge, and the people are worried." "No one has a way back. Yu brought two helpers, one was Gao Tao and the other was Boyi. "Yu injured his ancestor's father, Gong Gong, who was not cursed, but he was anxious and anxious, and lived outside for thirteen years, and did not dare to enter the house." Da Yusan crossed the door and did not enter, not because he did not want to, but because he did not dare. Because the brothers who followed him did not go home for many years, and many people died in the battle to control the water, if he took care of his family, what would others do? As soon as people's hearts are scattered, the team is not easy to bring, not to mention that there is gao tao around the star.
Gao Tao was a supervisor arranged by Emperor Shun to be by Dayu's side, in charge of criminal law, to see who was not effective in controlling the water, he could dispose of it on the spot, and had the right to cut first and play later. Therefore, in fact, in the process of controlling the water, it does not help Dayu much, and the one who can really help Dayu is Bo Yi. Whenever there was a flood in the land of Dayu, he "gave benefits to the people and could plant lowly wetness." "Rice here is rice and can be grown in the swamps. Only when the people could eat and eat did they have the strength to follow Dayu to control the water together.
Among all the myths and legends that record the water of Dayu, the biggest obstacle of Dayu is the water monster of each river. It was because he couldn't get rid of these water monsters, and finally failed. The carp has a soil rewarded by the Emperor of Heaven, and as long as a little is sprinkled into the water, the water will mix with the soil and become land. But these monsters did not die, and when the carp was gone, they made waves, rolled the water back, and flooded the land. Such repetition led to the ineffectiveness of the water for nine years. The three most powerful water monsters that Dayu encountered were: Gonggong, Wuzhiqi, and Yuqiang.
Gonggong was once a water god, and he unsuccessfully competed with Gong Gong (鲧's father, Dayu's grandfather) for the throne, and crashed into mount Buzhou, causing the Water of the Tianhe River to fall down and flood the world's highest mountain in the East China Sea. Dayu let the Windproof Clan shoot gonggong with an arrow and drive gonggong to the arctic land. The Huai River monster Wuzhi qi was an ape with 100,000 water demons under his command, and Dayu asked the Heavenly Emperor to send three groups of gods to subdue him and lock them at the foot of Guishan Mountain. Yu Qiang is the god of the North Sea, and there is a abyss of the North Sea, and all the excess water under the world must flow into the ruins. Yu Qiang guarded the North Sea and refused to allow Dayu to bring water into the ruins. Dayu invited Emperor Zhenwu of the Arctic to force Yu down.
In all the battles, Bo Yi played an extremely important role, that is, communication and mediation. Bo Yi "can listen to the words of birds, beasts, fish and insects" and is respected by later generations as "General of Hundred Worms". Not all water monsters have to fight, only a very small number of them need to resort to force, and most water monsters only need to do a good job of communication and appeasement, so that they can stop. Because people's lives are inseparable from water, and where there is water, there must be water monsters, so water monsters cannot be completely destroyed. Even if this water monster is destroyed, other water monsters will be born. Therefore, as long as the water monster does not make a fuss, and the people go their separate ways, and there is no trouble, it is a success in water control.
Mythological factors aside, in fact, the various water monsters are the separatist forces entrenched in various places, emperor Yao flooded in his later years, has lost control of all parts of the world, and the big and small forces in various places have established themselves as kings and sought their own way to live. The process of Da Yu's water control is to suppress and use it together, so that these forces obey his arrangement, work together, dig ditches and channels, and channel the water into the East China Sea. Bo Yi is a key candidate to negotiate with these forces. He "can understand the language of birds, animals, fish and insects", in fact, he can understand the local dialects and communicate effectively. He also instructed these indigenous forces to cultivate rice, and when the natives had eaten enough, they of course obeyed the rule of Yao Shunyu, not only not making a fuss, but also praising the merits of Yao Shunyuyi.
Therefore, Dayu Zhishui was successful, reported to Emperor Shun, and specifically praised Boyi's merits for "and benefiting the people with fresh rice." "The people can eat fresh rice, all thanks to Bo Yi. But Bo Yi's skills also stop there. They will make connections and treat the people well, but unfortunately they will not fight. Wenzhi is good, but martial arts are not. Therefore, soon after he became emperor, Xia Qi snatched the throne away and drove him to Jishan.
There is a question here, why did The three generations of emperors, Emperor Yao's son Danzhu "not Xiao", could not do Di Shun; Emperor Shun's son Shang Jun was also "not Xiao" and could not do Di Yu; but Emperor Yu's son Qi was wise and divine, and climbed Bo Yigan down?
In fact, everything is Yu's pre-birth bureau.
Yu's wife was tu shan clan, Yu zhi shui gongcheng, summoned the princes of the world to count the merits and rewards, it was in Tu Mountain, because it was the gathering of the princes of the world to count the merits, only to change Tu Shan to Huiji (accountant) Mountain. After counting the merits, Yu died. It can be seen that the Tushan clan is the mother clan of Qi, and it is also the most consorted force of Dayu. It is said that Tu Shan was married to Dayu, and Dayu went out to work every day and did not let Tu Shan send food. Tu Shan clan was pregnant, one day Dayu did not go home to eat at noon, Tu Shan clan cared about Dayu, he forgot Dayu's advice, brought food to the line of water treatment, but found that Dayu turned into a yellow bear and was struggling to dig soil. Tu Shan clan shouted, turned around and ran, Dayu then chased, Tu Shan clan turned into a stone, Dayu shouted, return my son, the stone cracked, burst out a child, is Kai. Kai means "crack".
Mythological factors aside, it should be that the Tushan clan died in childbirth, and Dayu put Qi in the mother's family to raise. After Dayu became emperor, he summoned the princes to gather at Tushan, which was actually a trust and let the princes of the world support Qi. The Fengfeng Clan was arrogant and arrogant, not only was it late and disobeyed Dayu's arrangement, but it also made a verbal collision and was pulled out and cut off by Dayu on the spot. The princes of the world then obeyed, and one after another said that our monarch was Kai, the son of Dayu, and not someone else.
Bo Yi was called emperor, and all the princes of the world watched from the wall to see who Xia Qi and Bo Yi were powerful. Xia Qi led the forces of his mother Tu Shan clan to attack Boyi, but Boyi could not defeat it, gave up the throne to Xia Qi, and ran to Jishan to live in seclusion. The princes of the world then worshiped Xia Qi together, and Xia Qi was called Emperor Jian dynasty.
In fact, throughout history, the Zen system has been a reactionary practice against the tide of history. The "Chronicle of History" began to be written from the Yellow Emperor, and after the death of the Yellow Emperor, his grandson Gao Yang took the throne. After the death of Emperor Huan, it was passed on to the clan son Gao Xin, and Gao Xin died, and passed on to his younger brother Fang Xun, that is, Di Yao, who has always been engaged in the hereditary system. Emperor Yao reigned, and only then did he develop the Zen concession system. Why did Di Yao engage in Zen Rang? Because of the terrible flood, his sons and cronies could not be cured, and in desperation, they had to find Emperor Shun in the people, on the condition of ceding the throne to Emperor Shun, and let Emperor Shun provoke the liang. Di Shun reused Di Yu again, in fact, it was also conditional on the emperor's throne. Out of inertia, Emperor Yu also ceded the throne to Bo Yi, who was Emperor Yu's uncle, the second son of Emperor Yu, and the younger brother of Gong. However, Emperor Yu knew that his son Qi was more capable than Boyi, so he entrusted himself to the orphan on his deathbed and let Qi and Boyi fight for power in the future. Xia Qi did not fail to live up to his father's trust, drove Bo Yi away, established the Xia Dynasty, and restarted the hereditary system of family and world since the Yellow Emperor.
Therefore, the hereditary system of family world is not moving against the current, but is precisely going with the flow.