Fragments of the Southern Song Dynasty Zhang's Huayan Jing, on paper, a volume of six pages, each page is 18.2 cm in length and 11.7 cm in width. A total of 203 words, no paragraph, but there is a Liang Wei Jian Collection Seal, the Anhui Museum Collection. After folding, the scriptures are four pages long, some of the words are broken, the overall clarity is clear, the quality is good, and there are Qianlong Shi Jiang Gongbao, and the Tibetan seal Zhu Wenfang seal is more vague.
Although this sutra volume is fragmented but incomplete, it can actually reflect the appearance of Zhang Ji's calligraphy. This volume has bounded lattice, but the size of the bounding lattice varies slightly, depending on the size of the structure of the word, with slight variations. Its characters enter the bounds grid, up and down, so the word spacing is slightly smaller, and the line spacing is slightly larger. His penmanship is extremely skilled, and it seems that he can be so proficient in copying the scriptures every day. The pen is sharp, the paper is very deep, sometimes slightly lingering, rarely affected by the Chu shu; the line is straight, less pressed, so it can be strong and sharp, straight and strong; the pen is slightly pressed, the shape is squarely cut, and it is also the law of the Tang dynasty; the structure is either loose, or tight, according to the natural form of the word, which is superior and long, and does not fall into the ground. This volume is also the subject matter of its regular books, so it can be refined, old and weak, and because of its familiarity, it is inevitable that it will cause a slight lack of rhyme, which is a small regret.
[1] Reaching its roots, we see nothing in it. The same is true of the Buddha's body, which is inconceivable, and all kinds of hues appear in the ten square brakes. The body is not a Buddha, a Buddha
[2] It is not a body, but it is the Body that takes the Dhamma as the body and accesses all the Dhamma. If you can see the Buddha's body, pure as the Dharma, this person has no doubt about the Dharma. See you soon
[3] All Dharma, such as Nirvana, is seen as it is, and there is nothing to dwell in. Practicing mindfulness, seeing enlightenment, without distinction, is the dharma
[4] Prince. At that time, the Bodhisattva Ofelin accepted the power of the Buddha, looked at the ten directions and said: "For example, the painter of the work, the distribution of colors, the falsehood of the different phases, the great."
[5] There is no difference between species. There is no color in the large species, there is no large species in the color, and there is no separation from the large species, and color can be obtained. There is no color painting in the heart, there is no heart in the color painting, but no
[6] Separated from the heart, there are colored paintings available. His heart is incessant, immeasurable and incomprehensible, showing all colors