Breathing the confusion and heat, cracking the nets, destroying the barrier mountains, purifying the dirt and turbidity of the "DaFang Guang Fo Hua Yan Sutra"

Dafang Guangfo Huayan Sutra (Eighty Huayan) Volume XI

Vilujanapin VI

"Sons of the Buddhas, in the midst of this great forest of treasure branches, there is a field, the name of the treasure is illuminated, the treasures are distributed solemnly, the Manihua wheel is full of open compresses, the incense lamp is burned, the flames of the treasures are covered with clouds, the light net is illuminated, the solemnities are often wonderful treasures, all the music is constantly playing yayin, the manipuri king is present in the bodhisattva body, and all kinds of wonderful flowers are all over the ten directions. In front of its dojo, there is a sea, the name of the incense Mani Vajra, out of the great lotus flower, the name of the huarui flame wheel. Its vast tens of billions of yuxun, the stems and leaves are all mysterious treasures, ten can not be said to be ten hundred billion that is surrounded by ta lotus hua, always shine bright, constant out of the wonderful sound, all over the ten directions.

　　"The Sons of the Buddhas, the world of Pi Shengyin, in the first apocalypse, there were the dust of Mount Ten Sumire coming out of the world. Its first Buddha, the Mountain of All Merits, is the Cloud of Victory. The Buddhas, you should know that when the Buddha will appear a hundred years ago, in this Manihua branch wheel forest, all solemnity and purity are everywhere, so-called: out of the treasure flame cloud, sighing the sound of Buddha's merit, playing countless Buddha's voices; Shu Guang clothing nets, covering the ten directions; palaces and pavilions, looking at each other; Baohua guangming, gathering into clouds; reviving the mysterious sound, saying the vast root of goodness that all sentient beings have done in their previous lives, saying the names of all the Buddhas in the three lifetimes, saying the ultimate path practiced by the bodhisattvas, saying all kinds of words such as turning the mysterious Dharma wheel. Now it is such a solemn appearance, showing that it is out of the world. In his world, all the kings saw this, and the good roots matured, and they wanted to see the Buddha and come to the dojo. At that moment, all the merit mountains, Sumire, suddenly appeared in the Great Lotus Flower of his dojo. In the true Dharma realm such as the body of The Universal, all the Buddhas are born, all the dojos are known, the boundless mysterious colors are pure, all the worldly incompetence is reflected, the treasures are clearly distinguished, all the palaces are presented in their images, all sentient beings are salty enough to see the boundless Buddha emerge from his body, and all kinds of colors and lights fill the Dharma realm. As in this pure and bright perfume sea, on the top of the solemn building of the Flame of Manihua, in the great forest of manicha chakras, his body appears and sits on the seat. In the world of shengyin, there are sixty-eight hundred billion mounts of Mount Meru, and He also appeared and sat on it. At that time, the Buddha amplifies the light between his eyebrows, and his light name initiates all the good root sounds, and the ten Buddhas stop the dust and count the light and become dependents, filling all the ten lands. If there are sentient beings who should be able to adjust, their light and touch, that is, self-enlightenment, dispel all confusion and heat, crack the nets, destroy all obstacle mountains, purify all dirt, send great faith and understanding, be born of good roots, forever free from all difficulties and horrors, eliminate all physical and mental suffering, for the sake of the Buddha's heart, and enjoy all wisdom. At that time, all the lords of the world, and their dependents, were immeasurable, enlightened by the light of the Buddha, and the Buddha's house was enlightened, and the head was full of feet.