As shown in the dust, all the dust is also known in the Dafang Guangfo Huayan Sutra

Da Fang Guang Fo Hua Yan Sutra (Eighty Hua Yan)

Volume XIV The Twelfth one of the sages

Or the present sound hears the path of enlightenment, or the ready-made Buddha's solemnity, such as the exposition of the three-fold teachings, the breadth of sentient beings is immeasurable.

　　　Or the virgin and virgin form, the celestial dragon and the Asura, and even the Mahabharata, etc., as they like to see.

　　　All sentient beings have different forms, and the sound of the industry is immeasurable, if everything can be seen, the sea seal samadhi divine power.

　　　Strict purification is incredible, providing for all such things as coming, amplifying the light without edge, and liberating sentient beings from infinity.

　　　Wisdom is free to think, words are not hindered, precepts are forbearance and meditation, wisdom is convenient for divine powers, and so on.

　　　If everything is free, with the Buddha's solemn samadhi force.

　　　A speck of dust into samadhi, to achieve all the dust concentration, and the other dust does not increase, in a universal present it is difficult to think of brakes.

　　　There are many brakes in the dust, or there are Buddhas or no Buddhas, or there are defilements or purity, or there are large or small,

　　　Or there is success or badness, or there is a dwelling or a dwelling, or a flame in the heat of the wilderness, or a net of Indra in the sky.

　　　As shown in the dust, so is all the dust.

　　　This great name is the saints, samadhi liberation divine powers, if you want to make offerings to all buddhas, into the samadhi of divine transformation,

　　　With one hand, three thousand, he can provide for everything.

　　　All the ten parties have won the Miaohua, and the incense is priceless, and if they are all out of their hands, they will provide the most victorious dao trees.

　　　Priceless treasure clothes are mixed with wonderful fragrance, treasure buildings are covered with tight covers, real gold is Huabao as an account, and all of them rain from the palm of their hands.

　　　All the wonderful things in the ten directions should be able to offer supreme deity, and all the rain in the palm of the hand should be prepared, and the Bodhi tree should be held in front of the Buddha.

　　　All the prostitutes of the Ten Directions, the bells, drums, and pianos, the sound of the scent and the sound of the melodious sounds, do not come out of the palm of the hand.

　　　All the praises of the ten directions, the praise of true merit, such as all kinds of wonderful words, are performed from the palm of the hand.

　　　The bodhisattva's right hand emits pure light, and in the light perfume sprinkles the soil of the ten Buddhas from the empty rain, offering all the lamps that illuminate the world.

　　　He also put on the light and solemnity, and was born the immeasurable Lotus Flower, whose brilliant colors were all special and wonderful, so as to offer offerings to the Buddhas.

　　　And let go of the bright and solemn, and gather all kinds of wonderful flowers into an account, scatter the lands of the ten directions, and provide for all the great virtues.

　　　And he put out light and incense solemnity, and all kinds of wonderful incense were gathered into tents, and the lands of the ten directions were scattered, and all the great virtues were provided.

　　　And he let go of the light and the incense, and gathered all kinds of incense into an account, spreading out the lands of the ten directions, and offering all the great virtues.

　　　And he put on the solemn garments of light, and gathered all kinds of famous clothes into tents, scattered the lands of the ten directions, and provided for all the great virtues.

　　　And he put out the treasures of light and solemnity, and gathered all kinds of wonderful treasures into an account, spreading out the lands of the ten directions, and providing for all the great virtues.

　　　And he put the lotus of light and solemnity, and gathered all kinds of lotuses into an account, spreading out the lands of the ten directions, and offering all the great virtues.

　　　And he put out light and solemnity, and gathered all kinds of wonderful things into an account, spreading out the land of the ten directions, and providing for all the great virtues.

　　　And the light and solemnity of the building, its splendid color, all kinds of immeasurable special good, thus solemnizing the land of the Buddhas.

　　　All kinds of miscellaneous treasures are solemnly covered, and all kinds of wonderful veils are hung together, and Mani Baoduo performs the sound of Buddha, and insists on making offerings.

　　　It is inconceivable to make a hand offering, such as offering a teacher, so are all Buddhas, and the Great Master Samadhi is magical.

　　　Bodhisattvas dwell in samadhi, and all kinds of sentient beings are free to be seduced by the merits and merits they have practiced, and they are immeasurably convenient.

　　　Or to make offerings to rulaimen, or to give alms to the monks, or to hold the vows with the head, or to endure the gates without moving.

　　　Or enter the door with asceticism, or meditate on the door with silence, or break the door of wisdom, or enter the door of convenience with what you do.

　　　Or dwell in the Door of Divine Power with Brahma, or the Door of The Four Rays of Interest, or the Door of Blessing and Wisdom, or the Door of Liberation by Cause and Effect.

　　　Or the gate of enlightenment with root force, or the door of liberation with sound and smell, or the door of purification with solitary awareness, or the door of Mahayana self-reliance.

　　　Or the door of impermanence and suffering, or the door of the selfless, or the door of impure renunciation, or the door of the destruction of samadhi.