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Acura | Clear and discernible: This epitaph is extremely close to Tang Kai, and the polar square pole is extremely rounded and extremely moist
Wei Stele "Epitaph of Emperor Gaozong's Concubine Geng", Yanchang 3rd year, July 15 (514), Zhigao 43.5, Guang 38.5CM, 18 lines, 20 characters. In 1914, Luoyang North Anlu South was excavated. It was once attributed to Dong Kang, Wujin Tao Lanquan, and Shangyu Luo Zhenyu. There is a re-engraving, and the word "description" in the twelve lines of "describing the scenery and making an inscription" is missing a little on the right.
【Inscription】
Emperor Gaozong of Wei's Emperor Wencheng's epitaph epitaph of the Concubines of the Geng clan also served as Concubine Julu song ziren. The coming of the clan, its from afar. The name of the clan was in the Western Zhou Dynasty, and the Bingyan Sect was in the Eastern Han Dynasty. Its predecessor was also after the Han general Xinxing Hou Geng. Zu Was born, the Yan Dynasty envoy held the General Youzhou Thorn History of Zhendong. Father Le, Saint Shi Weiyuan General Boling Taishou. The beauty of the concubine Kun Ling, the quality of the capital in the divine realm, the whole obedience in the deep leisure, the flying sound in the heavenly que. Emperor Gaozong's birthday, the choice of the Imperial Pepper Room, the training of the Inner Charge, the YongLi outside, the dry light is obscure, and the nature of Ren is returned. The concubines do not move, and vow to the palace. On the mother's honor, she entrusted herself with a concubine. Spring and Autumn seventy have two, tianlu eternally ends. Years of eagle fire, moon ying lin bell, nineteen days propylene Shen Xue Yu Jingshi. Feeling of grief at the polar sun, the posthumous gift is too special, according to the gift of the end, prepared for the East Garden, in July Xin You collapsed in Luoyang West Ridge. Recounting Jing Xing, and making an inscription: Ying Ying Concubine Virtue, ZiYe Ling Chun, Xing Jiao Su Yue, Zhi Jie Qingyun. And the wind is smooth, Xinli Sifen, how not to hang, confess my good people. Tianjin is forever obscure, the golden mirror is lightless, the pine gate turns to the wu, and the stone road is only desolate. Yin Luo Fell Ying, Floating Grass Shengtang, Dust Is Not Blowing, Qin Decay Who Zhang. Long night, long night, sleepy, jingfengsi falling, people Xie Lingcun. The mountain is raised, the relics are revered, and the Xuanshi is honored to remember the ghost.
The newspaper stone book on July 15,'3.
The calligraphy of the Northern Wei Dynasty inherits the Han and Jin calligraphy styles, relies on the common national cultural background, and integrates the spiritual connotation and aesthetic orientation of the nationality, and finally forms a strong, simple, vigorous and heroic style of writing. Kang Youwei said in the "Guangyi Zhou Shuangyi" that there are ten beauty of the north and south monuments: "One is bold and strong, the second is meteorological and murky, the third is the brush stroke jump, the fourth is the dot painting is thick, the fifth is strange, the sixth is the spirit is flying, the seventh is interested in foot, the eighth is the bone method cave, the ninth is the structure of Tiancheng, and the tenth is rich in flesh and blood." ”
Mr. Sun Boxiang, the first person of the contemporary Wei Monument, focused on the North Monument. It makes a number of wonderful points:
"The wine tasting is very different, and the study of books and inscriptions has no town.". The famous monuments and famous posters of the world are all treasures that will never be exhausted, and later scholars can choose to learn them at their disposal. Advance in order, from the ancient to find me, do not re-monument and light post, do not raise the post and suppress the stele.
When studying books, we should study the Fa, and when we study the Fa, we should enter from ancient times, and this truth seems to be recognized as the principle of the source flow, and there is no doubt about it. We are talking about starting from ancient times, emphasizing the use of famous monuments and famous posters as the law for deep study, and not any of them can be used as the source of the law, such as small epitaphs, small statues, small statues, prisoner bricks, bamboo tablets, wooden tablets, general scripture writing, and so on. You can only take the intention and understand its natural interest, not the practice. Those who study the Book of Li only take Han Jian as the law, and do not take the famous stele of Ritual Instruments, Cao Quan, and Zhang Qian; those who study the Wei Stele only focus on small stone carvings written by knives, and do not take Zhang Ronglong, Shi Pinggong, Zhang Heinu, Zheng Wengong, and the Poetry of the Scriptures as the sects.
There are many sources of learning, we should focus on the source of learning, the flow of ancestors can be both, but can not put the cart before the horse. As far as epigraphy is concerned, in the middle of the Qing Dynasty, the study of steles flourished, creating many great masters such as Deng Shiru, Zhang Yuzhao, Zhao Zhiqian, Kang Youwei and so on, whose successful goal was to take it from the source, to form their own genres, and to become their own sects. We should also be like them, when from the source, there are people who have done things to open up the stream again, if the study of Wei Stele only takes Zhao Zhiqian or Kang Youwei, and the study of the book takes Deng Shiru as the law, giving up its source, learning its flow is not a superior view.
The magic of calligraphy lies in thinking, and words with more lines should focus on the point, and words with more points should focus on the line. Write in your hand, and understand in your heart.
The formation of the calligraphy art of the Northern Dynasty is multi-elemental, the fusion of Han culture and Xianbei culture, and the crystallization of the impact of foreign culture on the Chinese standard culture. Northern Dynasty calligraphy can be called the "warrior" who changed from Yi to Xia and returned to Xia, the legacy of this "warrior" influenced the Tang and Song Dynasties, and the cultural consciousness of Muwai enriched the authenticity of the ontological culture, and the calligraphy of the Northern Wei Dynasty began from the subordinate and ended in The Kai.
Wei Bei's "Epitaph of Emperor Gaozong's Concubine Geng" is super Qing appreciation
Calligraphy Discover the beauty of the heart
Thinking of thousands of years, seeing through thousands of miles, the heart travels to ten thousand miles, and the eight poles are exquisite