On the Internet, there are many articles about class solidification. These people not only write articles from the practical level, citing some examples around everyone to illustrate the solidification of class, but also through the interpretation of fictional novels to prove that in fact, the protagonists in the novels are also about origin. What is the reason why they enjoy it? In the eyes of the chivalrous jun, it is nothing more than to find a reason for his lying flat through these. In fact, don't say that there are countless people in the history of the mainland who have achieved a class leap, "the prince will have a kind of hu" can be used as a footnote; and in literary works, those famous literary works on the mainland, without exception, praise the masses of the people for fighting against the world!
In view of the above situation, Xia Kejun once saw someone interpret Mr. Jin Yong's "Shooting Eagle Trilogy" and said that the three protagonists in it received too much attention because of their own backgrounds, and eventually went to success. For example, because Guo Jing was a descendant of the good Han of Liangshan, someone took the initiative to find him as his master, Yang Guo became one of the five masters because of his relationship with the Guo family, and Zhang Wuji became the leader of the Ming Sect and embarked on the peak of his life because he was both a descendant of Wudang and inextricably linked to the Ming Sect. If we look at the "Shooting Eagle Trilogy" in this way, it is a complete disregard for the hard work of Guo Jing, Yang Guo, and Zhang Wuji before they became famous, and only talk about things based on their origins, which can be said to misinterpret Mr. Jin Yong's original intention of writing these three novels. In fact, Mr. Jin Yong's works are the most opposed to this so-called theory of descent, don't you see that from the perspective of the "Shooting Eagle Trilogy", Guo Jing finally became a generation of heroes, but how many of his descendants have achieved fame? Guo Fu's martial arts are the five scum of war, Guo Shaoyu has almost no sense of existence in "Divine Eagle Heroes", Guo Xiang is the heroine of the later period, but in "Yitian Slaughtering Dragon", the Emei Sect created by Guo Xiang is not as good as a generation, and in Zhou Zhiruo's hands, it can be regarded as losing the faces of the predecessors. Looking at the Wudang Sect, the Wudang Seven Heroes are famous all over the world, how dazzling, but Song Qingshu, as a popular candidate for the third generation of leaders of the Wudang Sect, has become a dog licker, and has also been used by others to kill Uncle Mo Shenggu and become a sinner of the Wudang Sect, and finally the tragic end also caused his father Song Yuanqiao to lose his qualification to be in charge. These can be described as a few big slaps in the face of those so-called birth and descent arguments.
Speaking of which, let's take a look at what benefits the so-called origins of Guo Jing, Yang Guo and Zhang Wuji have brought to them!
First of all, Guo Jing. In the view of Chivalrous Jun, Guo Jing is the male number one of the well-deserved "Archery Trilogy", not only the "Legend of the Archery Hero", even if it is "Divine Eagle Hero" and "Yitian Slaughtering Dragon", we can also regard him as the male number one, but in the last two parts, Guo Jing changed from the male number one of the bright line to the male number one of the dark line. After all, in the "Shooting Eagle Trilogy", Guo Jing is not only an exact person, but also a spiritual "totem" of anti-Mongolian and anti-Yuan. Therefore, why in the final Battle of Xiangyang in "Divine Eagle Heroes", the Golden Wheel King wanted to seize Guo Xiang to force Guo Jing to surrender, and in "Yitian Slaughtering Dragon", both the Yitian Sword and the Dragon Slaying Sword were inextricably linked to Guo Jing's family!
But Guo Jing's origin, what do we say? After all, Guo Jing's ancestor Guo Sheng was a good man of Liangshan, nicknamed "Sai Rengui", Liangshan one hundred and eight good han names shocked the world, but also a well-known figure, but to say that he was not born well can also be said, after all, Liangshan good han is in the end a person on the Green Forest Road, in the eyes of some orthodox martial artists, the green forest good man may not be a good origin, so Qu Lingfeng said to Guo Xiaotian and Yang Tiexin:
"Your two ancestors, Guo Sheng and Yang Zaixing, were originally good men in the green forest, and only later did they submit to the imperial court and contribute to the Great Song Dynasty."
In particular, Guo Jing was born and raised in Mongolia, and Mongolia was still in a slave society at that time, in such an environment, how much influence could the descendants of Guo Jing, a good man of Liangshan, have on his growth? Did Guo Jing join the army with Zhebei, or did the Mongols see that Guo Jing was the face of a descendant of the good Han of Liangshan? From the description of the novel, it is clearly not. Of course, Guo Jing's growth was indeed influenced by his father, because if his father had not been killed, how could there have been such a thing as a bet between Qiu Chuji and the Seven Monsters of Jiangnan? Naturally, there would be no jiangnan seven monsters who had been teaching Guo Jing for more than ten years. But is this because Guo Jing is a descendant of the good men of Liangshan? It is clear that Qiu Chuji felt that the encounter between Guo Xiaotian and Yang Tiexin was caused by him, and it would be yin and yang that he made this bet with the seven monsters of Jiangnan. As for Ma Yu's later travel to Mongolia to teach Guo Jing's Quanzhen Sect internal skills, it was also because the Taoists subservient to themselves and obeyed the way of dealing with the world. Therefore, all this has little to do with the identity of Guo Jingliang's descendants of liangshan! Because, speaking of breaking the heavens, Qiu Chu's opportunity to make friends with Guo Xiaotian and Yang Tiexin was not for the sake of Guo Xiaotian's descendants of Liangshan Good Han, but because of the influence of his ancestors, I am afraid that yang Tiexin was General Yang Zaixing, and this influence was even greater.
Speaking of Guo Jing's influence by his origin, there is only a slight influence on the beginning of the novel. After Returning to Guo Jingnan, there was no good luck for him about his origins! Why did Hong Qigong teach Guo Jing martial arts? Initially because of Huang Rong, in the future, it was because Guo Jing attracted Hong Qigong with the perseverance and chivalrous spirit cultivated under the guidance of Li Ping and the Seven Monsters of Jiangnan. Xia Kejun believes that Hong Qigong himself cultivated Guo Jing as his heir, and had the idea of letting Guo Jing succeed him as the leader of the gang, but later when he was seriously injured, Guo Jing's life and death were uncertain, and there was only One Huang Rong around him.
Why did Zhou Botong teach Guo Jing martial arts, it is because Zhou Botong was in danger, Guo Jing disregarded his own safety to save Zhou Botong's life, it is said that zhou Botong taught Guo Jing martial arts in name, but it is better to say that Zhou Botong's wang Chongyang inspected and found a reliable successor for the Nine Yin True Classics. Therefore, without violating his oath, Zhou Botong solved his own desire to see the martial arts of the Nine Yin True Scriptures, and Guo Jing was clearly the descendant that Zhou Botong was looking for for Wang Chongyang! At that time, Zhou Botong said such a sentence: "Brother, you are loyal in heart and broad-minded, but it is a pity that my brother has passed away, otherwise he will definitely like it when he sees you, and his martial arts will definitely be passed on to you." This is exactly what Zhou Botong affirmed Guo Jing, but Guo Jing never mentioned his own lineage, so Zhou Botong evaluated Guo Jing from Guo Jing's behavior.
From the perspective of all this, the positive impact of Guo Jing's life on him is not much at all, and most of his success depends on his own efforts.
Why did the kings think so?