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In my mind, Nietzsche was always associated with words like "obscure" and "unique." I have always wanted to spy on his world, but it is like going to see a enlightened monk, both eager to meet, hoping to get his guidance, but also afraid of meeting, afraid that Hui Gen is too weak to understand the language. So each time he could only hesitate at the door, for a long time did not dare to touch Nietzsche's books.
By chance, a friend sent Ben nietzsche's autobiography, "Look, This Man," and read it between fear and longing.
Nietzsche
What kind of person was Nietzsche?
Some say he's a genius, some say he's crazy, and some say he's a hybrid of genius and madman. Of course, all of the above is him. But in my eyes, he was a lonely man.
Nietzsche completed several of his works in an almost insane environment—mostly obscure sentences. Looking at his autobiography, it is not like an autobiography, but more like a deranged and lonely ghost telling his emotions and venting his emotions. It looks disorganized and arrogant. He despises the human mind, believing that there is no need for compassion, remorse, that he just wants to be a destroyer and destroy everything. Outrageous words came out of his mouth like vicious incantations, no, out of his pen.
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From the autobiography, one can imagine what kind of mental state Nietzsche was in to vent his remarks. These remarks are not his nonsense. He had spent his whole life venting his thoughts here, and though it could not be said that these remarks were substances that led to destruction—some were also shining diamonds, but most of them resembled the curse of the sick man on this world when he was terminally ill.
These words allow us to see the light of the human heart and hear the flag-waving cry of a lonely soul.
It was a soul who rejected love and was almost mad and longing for love, who rejected the love of others, hated the sympathy of others, and even hated the "meaningless eyes" of others, but when he endured loneliness alone and was surrounded by loneliness, he cried hysterically.
He was shouting, a man in the wilderness. This reminds me of Lu Xun, who was all shouting.
But loneliness and loneliness are so different. Nietzsche's loneliness, with its fiery temperature, with its crazy extremes, he is fiery solitude. And Lu Xun's loneliness, but with calm restraint, with a faint taste, he is calm loneliness.
Because westerners have an innate advantage in the issue of self-confidence. Looking at Russell's autobiography earlier, his statements between the lines all reveal an innate self-confidence, but even Russell, who has natural self-confidence, only uses "Why am I alive?" on the title page of the autobiography? "Introduction, starting with the most primitive and basic questions.
However, in terms of self-confidence, Nietzsche is superior to his predecessors.
His language was so assertive and arrogant that the first article used two nearly identical and almost unbelievable titles: "Why Am I So Wise" and "Why Am I So Smart." This is evident in his strong self-confidence, which he even devotes a great deal of space to explaining the difference between "wisdom" and "cleverness," arguing that the two concepts need to be stated separately.
Nietzsche's cry was: I am so clever, why don't you understand me?
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Where did Nietzsche's almost arrogant self-confidence come from?
Throughout his life, there are few glorious deeds to show off — except that he became a university professor before the age of 24. Yet his love was shattered, his family was broken, and his body was broken.
This series of blows, although it did not destroy his body, destroyed his spirit.
So Nee used almost arrogant language to vent his world, and his world was a world of nothingness, a world of non-existence. He wants to destroy morality, destroy resentment, destroy sympathy, destroy remorse..... These are destroyed, and then go look for purity. Purity was gone, and so was his world.
On the surface, it seems to be vicious and arrogant, but it is actually a hollow refraction of the deep inside of the bones.
Nietzsche rejected love and almost frantically longed for it. But his heart is so sensitive, and so closed, how can he keep love? Without a loving heart, no matter how great the thought is, it is difficult to resonate.
Nietzsche's maddened cry allows us to see the pathetic and pathetic nature of a soul that lacks love, and also allows us to see the extreme, weakness of a soul that lacks love.
The human heart can reject temptation, can decide money, can reject any dirt that undermines the purity of the soul, but must not refuse love.
Once the love in the body is empty, the soul will follow the loneliness, and the eyes will lose their luster. Fortunately, Ni used the idea of quirking his teeth to call out the evil in his body and then buried his pure soul in the soil.