The following is the "Ming" in the "Book of Zeng Guofan": the first wisdom of the Three Virtues. Wisdom is also clear. Gu Lai Haojie, moved to call the hero. Wise is also clear. There are two ends: people see it near, and I see it far away

The following is the "Ming" in the "Book of Zeng Guofan": the first wisdom of the Three Virtues. Wisdom is also clear. Gu Lai Haojie, moved to call the hero. Wise is also clear. There are two ends of ming: people see its nearness, I see its farthought, and it is known as gaoming; People see its coarseness, I see its fineness, and I know it is shrewd. The wise, for example, have limited views in the room, but when they climb the stairs, they see farther, and those who climb mountains see farther. The shrewd, such as the most microscopic things, are doubled, tenfold, or a hundredfold when illuminated by a microscope. Another example is rough rice, and then in the spring, the coarse chaff is all gone, and the third spring and the fourth spring are absolutely white. Cleverness due to talent, shrewdness due to learning. My brothers lived in everyone's house, and they were not very talented, and they relied exclusively on learning to be shrewd. Good question if you buy a microscopic mirror, good to learn as spring ripe rice. Always be very clear in the heart, and then the mouth can be broken. It is wise to be clear and assertive, and it is arbitrary to be unclear. Arbitrarily judge one's own affairs, for the sake of harming the shallow; Arbitrarily judging the affairs of others, inviting deep resentment. But humble retreat and refuse to break lightly, and the most abundant blessing.