Fun Kan Red Chamber 274: Body Ren Mude, Jia Jia En Heavy Unknown Grace, Fu Ren Zhi De, Tan Chun Butler Manifest Ills
Above we mentioned that Wang Xifeng miscarried a year later, which was a great blow to her and the Jia family. After the miscarriage, Feng Jie not only lost her son, but also suffered from the disease of redness, and for a while she could only recuperate her body and put down the housekeeper.
Sister Feng's cultivation made Lady Wang suddenly feel that she had lost her arm, and she had no choice but to let Li Feng go out of the mountain again and assist in escrow for a period of time.
But Li Feng is a widow, and it is not convenient for internal and external connections. So Madame Wang arranged for Jia Tanchun to assist.
It is said that this arrangement is deeply popular, and Tanchun is the third lady of the RongGuo Mansion, and no one has the reason to beak. Madame Wang's reuse of cultivated concubines will only attract praise.
However, she then arranged for Xue Baochao to assist the housekeeper, which was a step of fainting, and even exposed the drawbacks of selfishness. Not only did it make Tanchun and Li Yi's housekeepers not "legitimate", but it also caused the old man of the Jia family to look sideways, and even made Wang Xifeng, who was sick in bed, feel cold.
Lady Wang asked Xue Baochao to assist the housekeeper, and it was clear that she expressed her support for Jin Yuliang's marriage, and even if she broke a lie on Jia Mu's Lantern Festival and exposed the Xue family's attempt to plot a golden and jade marriage, she also fought back against Jia Mu's Lantern Festival by using "Feng Qiu Luan". But the fact that Xue Baochao was a guest of the Jia family did not change. When she comes to the housekeeper, it will only mess people's hearts.
In any case, Madame Wang's idea was already decided and no one dared to oppose it. Thus the three-man butler group was formed.
Because they lived in the Grand View Garden, they chose a place as a chamber for the convenience of centralized deliberations and worked there every day.
(Fifty-fifth time) Every morning, I went to the three small flower halls on the south side of the garden entrance to do things, and ate breakfast and returned to the room at noon. These three halls were originally the places where the deacons and eunuchs sat up when preparing the provincial relatives, so they were no longer needed after the provincial relatives, and only the mother-in-law went to the night every day. If it is warm today, it does not need to be very embellished, but it is slightly laid out, and the two of them can sit up. There is also a plaque on this hall with the inscription "Fu Ren Zhi De", which is only called "Council Chamber" under the family. Now the two of them are at this point every day, and the noon is scattered. There was an endless stream of people who should be deacons' daughters-in-law and other people who came and went back and forth.
The "chamber" is a common name for family members. In fact, it was three small flower halls built on the south side of the gate of the Grand View Garden during the Yuan Chun Provincial Family, which were prepared as a place for the deacons and eunuchs to retreat and rest.
Pay attention to this place that Cao Xueqin deliberately designed. It should be known that the housekeeper of Tanchun is originally an internal affair of the Jia family, but if it is related to Jia Yuanchun Province, it will be related to the foreshadowing of the rise and fall of the Jia family, and it needs to be interpreted.
Let's first say that this "chamber" is located in the south of the entrance of the Grand View Garden, and the Chinese garden architecture basically follows the north facing south, and this chamber is obviously outside the Grand View Garden.
Jia Tanchun and Li Yi worked and rested in the "council chamber" every day, accepting the housekeepers and daughters-in-law to come in and report on big and small affairs. Xue Baochao was not stationed here on a daily basis, but was responsible for patrolling everywhere.
Miao also has a plaque in this "council chamber" called "Furen Zhide", which is easy to think of the courtyard where Yuan Chun Province went to change clothes as soon as he entered the Rongguo Mansion that night, and the plaque was called "Tiren Mude". There is a relationship between the two.
"Body benevolence" is to talk about the loyal heart of courtiers! He was grateful for the benevolence of the emperor and gave his family a way of being rich and long.
Yuan Chun Provincial Relatives returned to their mother's home for the first time to "change clothes", which was necessary to rest properly, facilitate, and change the noble concubine's imperial dress to start the provincial ceremony.
The noble concubines represent royal etiquette and must be meticulous.
The Jia family's promotion of Yuan Chun to concubine Xiande because of the emperor was the glory of Guangzong Yaozu. Spending huge sums of money to build the Grand View Garden to welcome Yuan Chun Province's relatives home. Heavenly Heart, thanks to Dade.
"Body Ren Mude" well restores the "grateful" mentality of the Jia family running yuanchun province.
However, among them, the emperor and the Jia family had great problems.
First of all, the emperor had problems promoting Jia Yuanchun to concubine Xiande.
Shortly after Qin Keqing's death, Yuan Chun was suddenly promoted to Concubine Xiande by the emperor. Judging from the innuendo of the "Zhou (诌) nobles and Wu (wu) noble concubines" mentioned by Jia Lian, Jia Yuanchun was promoted several levels from nobles by the emperor to noble concubines, which was very problematic.
Junji Yakan's view of the Red Chamber was that the trespassing of Qin Keqing's funeral attracted the attention of the emperor, and the illegal use of the coffin of Prince Yizhong's old thousand years was even more contemptuous of the imperial power. And the King of Beijing also attended the funeral illegally, and gave Jia Baoyu the royal wagyu incense rosary beads that the emperor had given him, and the intention of wooing the Jia family was obvious...
Seeing that the Jia family was arrogant and arrogant, and being co-opted by the King of Northern Jing, the emperor had no choice but to promote Yuan Chun to a noble concubine in order to test, appease, and sabotage the Jia family's alliance with the King of Northern Jing.
It is said that if the Jia family is "loyal", they should be grateful to the emperor and be grateful. However, they were arrogant and arrogant, "everyone has a proud face" did not say, and then responded to the will of the Emperor Taishang and enthusiastically operated the Yuanchun Provincial Relatives, which was contrary to the emperor's intentions.
The Jia family's series of "riot operations" are contrary to the emperor, and what about "body benevolence and virtue"! Just like Jiao Da vs. Jia Zhen, how to harmonize?
The Jia family failed to live up to the emperor's intention to win over, and the YuanChun provincial relatives cut off the emperor's last hope for the Jia family. Since then, the two sides have become "enemies", eliminating the potential threat of the Jia family and becoming the emperor's top priority.
"Body benevolence" has become ironic and a metaphor for the fall of the Jia family.
Gossip is sparse, and the "Fu Ren Zhi De" represents the behavior of the courtiers. The meaning is different from "Body Ren Mude".
"Auxiliary" is the ancient straight wood sandwiched outside the wheel to increase the load of the wheel and enable the car to be heavy loaded. It generally means "tonic".
"Benevolence" refers to benevolence and benevolence. It generally refers to the "virtue" of the superior. Rende represents the mind and quality of the superior.
"Furen" can be interpreted as the inferior person makes up for the lack of benevolence of the superior, and the essence is still loyal.
During Wang Xifeng's recuperation, Jia Tanchun and Li Feng assisted Madame Wang in her stewardship, acting diligently and earnestly, exercising the authority of the housekeeper.
The slaves originally thought that Li Feng and Tan Chun were good at fooling and lazy, who wanted to only three or four days later, a few things passed, and gradually realized that Tan Chun was fine and did not let Sister Feng, but his speech was quiet and his temperament was smooth.
The three of them were more cautious than when Feng Jie'er was on a mission. Therefore, people inside and outside secretly complained: "Just poured a 'night fork of the sea patrol', and added three 'Zhenshan Too Old', and yue sex even had no work to steal and eat wine at night." ”
Wang Xifeng fell ill, and the three-person butler group did his best to rectify the loose atmosphere of the Rongguo Mansion, and the slaves returned to their own rules, which was the superficial meaning of "Furen".
"Zhide" is to publicize "benevolence" and correct the chaos. Let the subordinates be able to appreciate the "benevolent" heart of the upper echelons and assist them wholeheartedly within the rules.
In front of the Rongguo Mansion, there was Wang Xifeng practicing a cool government, and the superficial rules were chaotic and internal. As soon as Feng Jie fell ill, those grievances soon surfaced and wanted to show their heads.
Jia Tanchun, Li Feng, Xue Baochao and other three people as the new administrators, that is, to implement the established policy is not chaotic, but also to restrain people's unscrupulous intentions.
When the slaves take office in the new master, they should be loyal and share the worries of the master, which is the "auxiliary benevolence".
However, the Jia family slaves did the opposite, bullying the master's "hand-born" with the intention of misconduct. If you contact the position of the Jia family's team in Yuanchun Province, you will know the deep problems of the Jia family.
Wang Xifeng fell ill just like the abdication of Emperor Taishang. Jia Tanchun's butler ascended the throne like a new emperor.
As the old courtiers of the Taishang Emperor, just like those housekeepers and daughters-in-law, the Jia family had been obedient to the old master Wang Xifeng before, and should also scrupulously fulfill their duties on the side of the new master Jia Tanchun.
But in fact, the Jia family was obedient to the Emperor Taishang, but arrogant and arrogant to the new emperor. The new emperor gave them decency and promoted Jia Yuanchun to concubine. But they are not grateful to Dade, but willful. How can the emperor be reassured by not having the same heart and not saying that in response to the will of the Emperor Taishang to operate the Yuan Chun Province, and secretly "ambiguous" with the King of Northern Jing?
Isn't this like the slave bully of the Wu Xindeng family who appears later?
"Fu Ren Zhi De" is not only a satire on these old slaves of the Jia family, but also a satire on the arrogance, disloyalty and disobedience of the Jia family!
From "Body RenMu De" alluding to the Jia family's willful behavior, to "Fu Ren Zhi De" alluding to the Jia family's subordinate crimes, they themselves died and were doomed to a good end.
Through these two plaques, Cao Xueqin clearly expressed the reality that the Jia family cut themselves off from the emperor, and they were the traitors and thieves!
And the highly toxic thing has an antidote within five steps, and "Body Ren Mude" and "Fu Ren Zhi De" are not the best way to save the Jia family? As long as they are loyal and obedient, how can they be raided? It's just a pity to be able to understand all this Jia family, no!
To find out what happens next, look at the next breakdown!
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