According to legend, the IQ of the fox is far superior to that of the wolf-fox combination, but at the same time it has a super-first-class IQ, it also has fatal defects in the body, the hind legs are like wolves, but the front legs are comparable to corgi, without the cooperation of other wolf pack members, the face can not withstand the friction, so it cannot act alone.
Bambulshan belongs to the role of "狈", the vanguard of the Ao bai camp, Ao Bai took the lead, and he coaxed the straw, shouted slogans, and came up with ideas. The innate disadvantage of Bambulshan is that the position and knighthood are both low-end, and in the case of limited talent, he cannot get ahead without a sword, so he has to dance with the wolf, and it is good to be a wolf, and when the four auxiliary ministers are tilted against each other, he jumps up and down and does not idle.
Nurhaci's grandson, Bambulshan, was made an auxiliary duke in the eighth year of Shunzhi, and at the age of 27 he was more than inferior, but these things changed in the fifth year of Kangxi, and he was knighted due to personal errors, so he tried to fight for his life, and participated in the planning of the framing of Suksaha, and finally put him to death.
Bambul was good at scheming and contributed a lot to the exclusion of dissidents for Ao Bai, which was also a name, so he became the backbone of the Ao Bai camp, although he did not dare to directly communicate with the Kangxi Emperor, but most of the things that offered advice could not be separated.
Ao Bai's military merits, titles, and status are all comparable to Thatbal Shan, and although Ao Bai has unauthorized power, he has the authorization of the Shunzhi Emperor, considering the influence on the courtiers, the Kangxi Emperor can not kill Ao Bai, but these thieves who are afraid of chaos in the world, Kangxi does not have any psychological burden to deal with.
According to the investigation of more than a hundred people, including more than 30 backbone people and 7 people of the concubine lineage, Bambulshan is one of the concubines, so the gourd babies on this vine can't run away from 7 people all died, and the identity of Bambulshan belongs to the clan room, which could have been avoided according to the law, but the Kangxi Emperor did not allow it, and the hanging was immediately executed.
In addition to plotting and plotting to bring about chaos in the imperial program, on the issue of the historical positioning of the Shunzhi Emperor, Bambolshan also hindered the Kangxi Emperor at every turn, even after Kangxi asked Xiaozhuang, Bambulshan, as the backbone of the Aobai party, still did not follow it, Shunzhi was Kangxi's father, you smeared him so much, Kangxi could not let him go.
Why is it so important to write an inscription and repair a record? This is a fierce battle between the imperial power and the old ministers, a fundamental problem that has no smoke but is related to the stability of the imperial power.
In return for the favor, Ao Bai arranged for Bamble Shan to serve as the minister of the Interior of the Imperial Household, and the post of a scholar of the Secretarial Institute, Zheng Yipin.
What is the contradiction between imperial power and the restoration forces?
The minimalist narrative is that the decentralization system (or ideology) inherited by the Eight and Shuo Belle jointly discussed state politics, of course, is not Baylor, and he has no ambition to usurp the throne, but what he wants to follow is this model of decentralization that is beneficial to his side, and secondly, it is to implement the consistent policy of "fertile water does not flow into the fields of outsiders" of the Aobai Reman Pai Han, and he feels that both Hanchen and Han people can be abandoned, and there is no necessary way for them to enjoy their rights and divide the fruits of victory.
Everything has a theoretical basis, Ao Bai's participation in these lacks legitimacy, and no matter how powerful he is, he is only a slave of the imperial family, so Ao Bai must borrow the "testament" written by Xiao Zhuang for the Shunzhi Emperor.
Wasn't the edict written by the Shunzhi Emperor himself? Of course not, the sin is not new, the problem is that it is not dug so deeply, scolded so fiercely, it is simply the negative model of Yao ShunYu soup. It doesn't matter who drafted the will, this is a testament that Xiaozhuang deeply believes, and it has been officially announced by the highest leader at that time.
In September of the sixth year of Kangxi, the starting point of The Death of Bambur Shan, just two months after he was pro-government, the Kangxi Emperor could not wait to request the compilation of the "Records of the Ancestors of the Qing Dynasty" and erect a meritorious monument to sing praises for his father, but there was a big problem in this matter, the Shunzhi Emperor in order to facilitate the rule, but also had a great interest in the Culture of the Central Plains, he took the initiative to move towards Sinicization, the translation speed of the ministers could not catch up with the speed of his reading, reading books to see that they really vomited blood, every day except for the time to correct official documents, basically reading books.
The Shunzhi Emperor and Dolgun were in the same situation, but they had the same idea in reusing Han Chen, exactly the same, and the conservative forces of Aobai still wanted to follow the policy of Guanwai, and they were still stubbornly believing that the Han people were used to plunder, whether it was population, property, and resources, when they were outside the Guanxi, the plundering population almost exceeded the population of Manchuria itself, and countless Han people were reduced to slaves for free to drive.
Ao Bai adheres to a pan-authoritarian definition, he is not a patriarch, but he generalized the qualification to divide the fruits of victory into the Manchurian elite circle, and he is one of them, for the resources of the two yellow flags, Suksaha can be killed, not to mention the Hanchen.
Therefore, whether it is a record or other information, it is necessary to set a good tone, so that everyone can understand that the Shunzhi Emperor did not imitate the ruling style of Nurhaci and Huang Taiji, which is completely wrong and hinders the interests of the Manchurian magnates, and the Sinicization of the Emperor is an act contrary to the ancestral system, because the Emperor Taiji, under the influence of the idol Guanyan Yong, once warned all senior generals about the importance of Manchurian riding and shooting and the terrible results that Sinicization may bring.
Is there a market for the concept of Aobai? Of course, the Manchurian magnates basically think so, you think, who are the seats and resources vacated? Tacitly, this is the idea of Ao Bai, why not the idea of ownership. The Kangxi Emperor did not dare to think so, without the assistance of Han Chen, without the foundation of civilians, the Qing Dynasty would soon be complete, and it would eventually become a gopher activity.
If the people are still oppressed like the end of the Ming Dynasty and cannot survive, they will not mind fighting with you to the end, so the reuse of HanChen is the basis of the rule of the Qing Dynasty, especially the gentry in the south, any emperor does not dare to treat sloppily, the emperor only needs to hold on to the power tightly, as for the ministers and nobles, so many years have been enough, the right is a dollar, you take eight cents, then I can only have two cents left, if you don't let go, I can only hit you to let go.
For example, the edict said that the Shunzhi Emperor did not adhere to the consistent style of his ancestors in law and discipline and employment, which means that Manchuria is supreme, while the inscriptions and records should erase these negative evaluations and characterize them as adhering to the practices of their ancestors and implementing them.
For another example, many of the Manchu magnates who "blamed themselves" in Shunzhi were not reused, but the inscription highlighted the importance of the unity of Manchu and Han, offsetting the original evaluation, so that all kinds of, simple understanding, can be said to be the Ao bai side tried to smear, the Kangxi Emperor has been washing white, the same water and fire.
What is the inscription? The inscription is a summary of the life of the Shunzhi Emperor, in fact, it is also the general outline of the "Qing Dynasty Ancestral Records", so the Aobai side resolutely resisted, Bumble came up with a good idea, Shunzhi's father Emperor Taiji has not yet repaired the record, the Shunzhi Emperor's revision of the record is not appropriate, so forget it, directly put the task of the "Qing Dynasty Ancestral Records" to the end, in the case of the completion of the draft, he privately stopped the task and funds, dismissed the compilers, this is a blatant deception.
Where this matter can be hidden, originally let Ao Bai jump around on his head is extremely uncomfortable, now plus a group of small ghosts are difficult, simply new hatred and old hatred together, just two months after the "Qing Dynasty Ancestral Records" was stopped, the Kangxi Emperor Zhi captured Ao Bai, although considering the influence of the elite circle is not good, and finally "let go" of Ao Bai, but Bambul Shan is determined not to escape.
As one of the most core members of the Aobai conservative school, although it was not necessary to be executed according to the law according to the status of The Patriarch of Bambulshan, the Kangxi Emperor still "opened grace outside the law", so that the core members of the 7 members were hanged together, without leniency, and the crime of deceiving the king was not to be punished, not to mention that even the Shunzhi Emperor was bullied together, and Bambul died without complaint.