The pen name Adou, the suffix is not stupid, not to justify the name of Adou, but to clear the fog of history and recognize a real Adou.
As the first half-written novel read through from childhood, "Romance of the Three Kingdoms" undoubtedly occupies an important position in the subsequent book career.
An amateur who is not a scholar has the greatest pleasure in his life is to find the laws of truth in history and then put them into practice in life.
Many people reading the Three Kingdoms, especially the last history of the Shu Han Dynasty, often emerge as a dimwitted and incompetent figure.
There is no fun here
This has become the label of the post-master Ah Dou, and the reason why the label is a label is derived from the deep-rooted stereotype.
(Liu Chan who eats, drinks and has fun)
The formation of stereotypes is undoubtedly the result of countless literary works, film and television works and even public mouths.
In the Killing of the Three Kingdoms, Jiang Wei said: The ministers and others are about to fight to the death, why did His Majesty surrender first.
In this way, Jiang Wei was enshrined as a god, and Ah Dou was also allowed to fight into a place of perdition.
Yeah, everybody is insisting, everybody is working hard, everybody hasn't given up, and you're so easy to surrender?
Where do you put everyone's efforts?
Three questions and one responsibility, accountability has become the main theme.
(Ah Dou: I'm too hard)
Of these two people, is Jiang Wei great?
There is no doubt that Jiang Wei is great, and he is also a person I deeply admire, who was born as a general and deeply rooted in the true tradition of Wu Hou, and did not live up to Zhuge Zhizhi and stayed behind.
"Life is like a white colt passing through the gap, like this prolonged years, when will it be restored to the original?
Words are also deeply rooted in the hearts of the people, although this is the language of the "Romance of the Three Kingdoms", what is not, for an idealist, the perception of the inner appeal of the adherent, it is not time for me to reflect the sense of urgency and mission.
Jiang Wei and Zhuge Liang, the two masters and apprentices, are really in the same vein. Behind this lineage is the inheritance of faith and the indictment of unwilling fate.
(Zhuge Liang and Jiang Wei are rebels of fate)
Zhuge Liang, the talent of heaven, only has a small country and a widow stage, and Jiang Wei, who is unmatched, has only Liao Huafeng's weak army.
This is the original sin, but it is also the time of heaven, and it is also fate.
After the fate of the original sin heaven, Liu Chan, who had experienced zhuge liang and Jiang Wei's master and apprentice, had actually reached the limit of what he could do.
Is Liu Chan a good man? No, for the monarch can not be evaluated by good people,
Is Liu Chan a bad guy? Not really, at least he had a conscience.
Is Liu Chan a DiJun? It seems to be, but it is not.
Countless people who see this will definitely say, a person who reuses the villain Huang Hao will not be a faint jun?
Well, if Liu Chan has a stain, this should occupy a large part, and ah dou in his later years was indeed forced by this villain he trusted, and even gave him the right to be regent. But this trust, Ah Dou not only gave Huang Hao alone, he also gave a lot of loyal generals.
From the very beginning, Zhuge Liang, the powerful minister who was regarded by Liu Chan as a father, had he ever distrusted in the slightest?
"The government is made of Gurdjieff, and the sacrifice is widowed"
Such a clear record comes from the "Romance of the Three Kingdoms - Later Master Biography", ask the emperor of the whole world, who can do such a push?
(Ah Dou is a good emperor)
Zhuge Liang ruled the Shu Han Dynasty for more than ten years, and Liu Chan issued a word of opposition to that?
A first person who holds shu Han in his hands has such trust in his courtiers, is so heavy and even dependent, in addition to feelings, it is more clear about his ability to govern. It is precisely because of this trust that the Shu Han Dynasty has a political clarity and the three kingdoms.
History has a public opinion, shu Han is the best governance of the three kingdoms.
There was no continuous infighting in Eastern Wu, no Cao Wei's power to suppress the lord, no matter the people's livelihood and political environment, it was the first of the Three Kingdoms.
This trust, in addition to Zhuge Liang, for Zhuge Liang's successors, such as Jiang Wan, Fei Yi and Jiang Wei, Liu Chan's trust has always been the same.
In addition to the measures to stabilize his position and divide the power, Liu Chan never interfered with Jiang Huan and Fei Yi's ruling policy.
Even if Zhuge Liang died, Shu Han still ruled the world with xiangguo, and the emperor was in charge of sacrifices.
(Shu Han Xiancai Liu Chan was reused)
Isn't the reality of the void emperor an example of the ancient saints that Confucians never forget?
Is it a bit excessive to do so and harshly accuse him of being primarily responsible for the demise of the Shu Han Dynasty?
The death of Shu Han was caused by many factors, and the person directly in charge, not counting Liu Chan, had a lot of people in charge.
What are you asking?
When Deng Aijun smuggled into Yinping, where was Jiang Wei, who was supposed to be guarding the front line in Hanzhong?
When jiang Wei avoided disasters in Tuntian in Puzhong, avoiding disasters was real, and Tuntian was false, but was Jiang Wei punished?
Wasn't it precisely Jiang Wei's initiative to go away, leaving the originally well-defended Hanzhong defense line full of holes?
(Jiang Wei is too willful)
Jiang Wei, who avoided disasters in the middle, held a high position of authority in the Shu Han Dynasty, but the political environment could be described as very sinister.
As a descendant of Cao Wei, Jiang Wei was already in an awkward position, and the popularity of the DPRK was very poor, if it were not for Liu Chan obeying Zhuge Liang's will, as well as Jiang Wei's own talent, promoting him to the high position of the great general Lu Shangshu, there was a possibility of Jiang Wei's Northern Expedition.
Even in Jiang Wei's Northern Expedition several times, the battle was not smooth, the casualties were heavy, resulting in the withering of national strength, and it was rated as "the number of military brigades and the people are exhausted".
Liu Chan also gave Jiang Wei absolute trust and support, and in the face of the attacks and even accusations of countless colleagues of the Shu Han Dynasty, he supported Jiang Wei and suppressed the initiative of the Opposition of Jiang Wei to deprive him of his military powers.
Thus there is a solid position of General Jiang Wei, what is this?
However, Liu Chan was well aware of Jiang Wei's talent and loyalty, and then he had the intention of cherishing talent and loving talent.
(Let you go north)
However, Jiang Wei, who was loved by the pity, returned to Liu Chan, because he was afraid of being murdered, he led his army away.
The Shu Han-Han defense line collapsed because Jiang Wei took away more than half of the elite system, indirectly contributing to Cao Wei's crusade against Shu Han.
The hanzhong portal is open, isn't it to tell Cao Wei, we are fighting among you quickly?
Jiang Wei also understood the importance of Hanzhong, so he put forward the suggestion of "protecting Yang'anguan and Yinping Bridges in case of pre-emptiveness". But this suggestion was directly suppressed by Huang Hao!
A series of coincidences also trusted people who should not be trusted, Liu Chan is indeed responsible, but Jiang Wei's responsibility is undoubtedly greater.
Huang Hao is not a courtier, Jiang Wei, you are a courtier.
Not harsh, but when is it right to do something, beware of the spectrum?
Subsequently, Jiang Wei really led the elite soldiers to guard the last fortress Sword Pavilion under the strong battle.
However, Deng Ai had already smuggled Yin Ping to the Chengdu Plain in this gap where information within the Shu Han Dynasty was not equal.
(Deng Ai smuggled into Yinping)
Then came the performance time of Zhuge Liang's descendants.
Zhuge Zhan and Zhuge Shang's father and son were indeed loyal and patriotic people, and they led the last elite of the Shu Han Dynasty, as well as the descendants of countless founders of the Shu Han Dynasty, to rush to the final battlefield Mianzhu.
However, this Zhuge Zhan did not get the true transmission of his father, but instead used his troops hastily, abandoned the dangerous strategic points and did not defend, hesitated, and finally could only fight with the elite Deng Ai army in the plain area, and after the defeat, he had no choice but to retreat to Mianzhu.
In the face of Deng Ai's persuasion, he was indeed full of backbone, and even said it sadly.
"I can't get rid of Huang Hao internally, I can't control Jiang Wei outside, I can't defend the land when I march, I have three sins, what face do I have to go back?"
Such words, and the end of the death battle of the leading soldiers, are undoubtedly magnificent!
But war is never a matter of sadness or even patriotism that can be successful, it requires talent and ability.
(It is not enough for children and grandchildren to be patriotic.)
Zhuge Zhan's adventurous advance and improper use of troops made Shu Han lose hope, and who could resist this doomed outcome when the army was destroyed?
Is it Jiang Wei and Liao Hua who are far away in the Sword Pavilion and Zhong Hui confronting each other?
Or Liu Chan, who lives in Chengdu and has no soldiers and horses?
Or is it far away in the south, the White Emperor City, and the distant water can't save the Shu Han local army?
The countless old, weak, sick and disabled in Chengdu City could not fight the enemy!
Even if Jiang Wei tens of thousands of people got the news to abandon the Sword Pavilion and rush to the aid of the starry night, Liu Chan was desperate to resist the enemy army, but when he arrived at the city of Chengdu, who could resist the combined forces of Deng Ai and Zhong Hui who were attacking back and forth?
(Helpless Liu Chan)
This is the desperate situation, and those who have caused this desperate situation are Jiang Wei, who avoids disasters, Zhuge Zhan, who does not know soldiers, and of course, Liu Chan, who appointed Huang Hao.
This series of mistakes, each with its own responsible person, how can it be explained by a sentence of Adou's incompetence?
Then there was the final moment of choice, and there were three choices in front of Liu Chan.
First: desperate resistance, fish dead nets broken waiting for reinforcements that do not know whether they will come.
Second: Avoid disasters in The South, or Eastern Wu.
Third: Surrender.
The triple choice is undoubtedly difficult for a politician, and he cannot die like his hot-blooded son Liu Kan, the king of the Northern Lands.
He was responsible for this community, the temple, and even the family.
Desperately resisting, relying on the old, weak, sick and disabled in the city is completely unrealistic, even if the reinforcements outside the city return and lose the geographical advantages of Shuzhong, how can they resist in the face of the enemy who is crushed by Mount Tai?
Avoid the disaster of Nanzhong, forget it, countless people have been deceived by the Three Kingdoms performing arts, for the governance of Nanzhong, Shu Han has always been committed to plunder, to enrich the domestic policy, under high-pressure rule, the people's will is attached to the false proposition, the loss of the whole territory of Shu Han, going to Nanzhong is undoubtedly looking for death.
Endowed with sorcerers, pu cultivated cattle, war horses, gold, silver, rhinoceros, and leather, and replenished the military funds, so the cost is not lacking - Shu Han Southern China Policy"
Going to Eastern Wu is a false proposition, there has never been the lord of the destruction of the country, you can still exist alone, at most give you a cold bench, get some princely treatment, expect allies to help you restore the country, Eastern Wu can't take care of itself.
(Who can do better under the soldiers in the city)
After countless choices were rejected one by one, he watched his hot-blooded son commit suicide to serve the country.
Liu Chan's helplessness, who understands?
Of the countless people who stand on the moral high ground today and accuse, how many of you will choose to die?
So a group of people stood up, and the Yizhou clan represented by Tan Zhou became the last straw that crushed Liu Chan.
Their persuasion meant that the last class forces betrayed the Shu Han, the last foundation was shaken, and the last people's hearts and minds did not exist.
Without the support of the local clans of the Shu Han Dynasty, the two factions in the political structure of the Shu Han Dynasty, the Dongzhou faction, died of old age, and the Yuan congjingzhou faction was exhausted in battle.
(Son, you didn't fall stupid)
Does such a Shu Han still have a basis for rule?
The demise of the Shu Han became settled, surrendered, and most of the kings who self-destructed the country were pitiful, helpless, and even more notorious.
Behind the poor, helpless, and notorious, giving up the inheritance of his ancestors, Liu Bei, who had gone through difficulties in establishing the Shu Han, and Zhuge Liang, who was exhausted, was Not Liu Chan ashamed and remorseful?
At this time, how about giving some sympathy and understanding?
This is not a reason to refute, but an excuse for Taoists, nothing more!
Liu Chan is just a king who was born at the wrong time, not in time, not in the right place, and not in the country.
That's all.
As for Jiang Wei: Before he died
May His Majesty endure the humiliation of a few days, and the subjects want to restore peace to the society, and the sun and the moon to be quiet and clear.
And the story of the boldness that made me cry countless times when I was a teenager...
You are not incompetent, you are just born at the wrong time.