Three-nine poetry beautiful sentence seven rules: Three-nine cold what to fear, a piece of Dan heart to the sun
Number nine is a folk algorithm for recording the dates of winter and spring. From the winter solstice to the valley rain, after 9981 days, the spring blossoms were completely ushered in, and this process, with nine days as a paragraph, was divided into nine nines, called number nine.
The advantage of the number nine is to divide the cold winter and spring into stages, so that people can observe the climate and phenological changes at each time period, and use a more detailed way to estimate weather changes, farm time farming, and arrange life and work.
For example, Sanjiu, in the lunar calendar small cold festival and the big cold festival period, ancient people are not convenient to check the calendar, but with a simple nine-nine finger and mental arithmetic, you know that three-nine arrived, that is, the most severe winter arrived. Therefore, folk often have the saying and saying that there are three or nine days and three nine cold.
Although the origin of the number nine is ancient, it is difficult to know when it originated, but there are written records after the Song Dynasty.
"Nineteen twenty-nine, we don't shoot when we meet."
Thirty-nine twenty-seven, the hedge blows the whip.
He recalled little Shakya and put his hands on his knees.
Knowing or not knowing, not being true, Mahabharata Paramita. Song · Shi Shen 's Six Songs of Song and Five Songs》
The Song Dynasty was a period of cultural prosperity, and many monks were also literate. In their daily lessons, they quote the well-known folk saying of the number nine, perceive the cold in winter, and exercise their minds.
For example, this hymn used in homework should be sung in winter.
In 1929, people met with hands wrapped in their sleeves.
On the occasion of winter, you can hear the fierce north wind blowing on the treetops of the fence, like a mournful trumpet.
But I remember the Buddha or the monk, who was meditating on his knees in the cold.
Knowing the cold, but not being afraid of the cold, this is the high state of cultivation.
I have no intention of interpreting Buddhist terms here, but to my surprise, many Song Dynasty chants have quoted folk sayings, such as the saying about number nine, appearing more than once.
First, it can be shown that Buddhism in the Song Dynasty was quite popular.
Second, the temperature of the Song Dynasty in history was low.
Third, the flute and wind instrument in the north, which is still popular in the Song Dynasty, is like a flute horn, and the sound quality is poignant and high, so that everyone thinks that the north wind whistles like a whistle.
"The cold power of Sanjiu is gradually getting stronger, and the turbulent wind is blowing on the face.
The hedge ridges from the head, adding that the line is as long as a sad line. Song · Zhang Kan's "Dai Wu'er's Small to The Eighth Interpretation of the Later Nine-Nine Poems, Part II"
Zhang Kan was a person from the middle and late Northern Song Dynasty, and it can be seen that the Song Dynasty has become popular after the winter solstice and composed children's songs.
The father was very attentive and loving, and compiled the number nine into poems that children could understand.
Three or nine arrived, the cold was threatening, and getting stronger, and the swirling wind blew on the face, which was particularly unbearable.
The chestnuts outside the fence rang from morning to night, and the dreary weather made people very sad, as sad as the silk thread.
Here we can see that the father is interpreting for the child what the proverbial "three nine twenty-seven, the fence blows the fence" means.
It is the coldest north wind of the year, do not believe, you probe the small face out, the wind will be like a knife cut.
This, of course, is written about the weather and cold winds in the north.
"Every day is three or nine. Relative plum blossom pouring shou wine.
Second rejuvenation. The nails are fresh from scratch.
A song of thanks. Fu and Ge'er Diligent as a blessing.
To ask the fairy. This year the peach is several degrees red. Song · Anonymous "Minus Magnolia Shou Relatives December 27"
In the Song Dynasty's lyrics, there are also three nines, which happens to be the birthday of a relative. Sanjiu is cold, but there are plum blossoms, sanjiu represents the long-term auspicious meaning, so this song, the three nine, plum blossoms, spring, wishing birthday, cleverly linked together, to create a cheerful and bright birthday greeting.
This day is three nine oh, facing the plum blossoms, I pour a glass of wine for the old birthday star.
This is the time when the heavens and the earth are gradually rejuvenating, I wish you 60th birthday, the reincarnation of the first son, and start over.
I use this song to compose a song and let the singers and children sing it to wish you a happy birthday.
I also want to ask the old birthday star, is this year your high life expectancy?
In fact, the folk customs of the Song Dynasty are very cheerful, song and dance is not the patent of professional actors, and ordinary people will also sing and dance during the celebration season. New words and good songs, presumably this three or nine cold day banquet, not only full of spring, song and dance steps, some people will sweat.
"Dawn meets flowers and mouths."
It's so cold, what's the matter with going early in the morning.
The green bears in the small courtyard are thick in bedding, and the jade plum blossoms are handed over to three or nine.
Tricks such as embroidery screen idle writing for a long time.
Obliquely send the horizontal wave, Lang Moyi single no.
In the sleeve, Ren Lang dipped the treasure beast, and the carved dragon hand pressed the luan hand. "Qing · Chen Weisong", "Butterfly Loves Flowers, Its Seven Ji Yan Ten Songs"
What really makes Sanjiu elegant and beautiful is a poem by Chen Weisong in the Qing Dynasty.
In the Qing Dynasty, there was a cultural phenomenon of favoring people, Xu Ziyun was a theatrical celebrity like Chen Dieyi, and the two people developed a mutual admiration for each other in theatrical performance and appreciation. Of course, due to the weak position of the people, they are easily sought and protected. Obviously, Chen Weisong and Xu Ziyun should be different from others.
In the severe cold weather, Chen Weisong went out in the morning and met Xu Ziyun who came to the alley, and he asked Xu Ziyun if there was anything big happening, so early in the morning.
As a result, Xu Ziyun said, today's March 9, the plum blossoms in my courtyard there have bloomed, I have prepared carpets, wine dishes, and specially invite you to drink and spend Three Nine.
Because the Ming and Qing dynasties had to spend a long and dreary winter, they often held gatherings between relatives and friends during the ninth period to resist the cold winter with warm family friendship. Some even gather every nine. Sanjiu is the coldest time of the year, and this Xu Ziyun rushed to Chen Weisong in the early morning, showing great sincerity. Chen Weisongyan could not be moved.
Of course, the cultural phenomena derived from the times are different, and there are essences and dross. There are some things in this poem that do not conform to contemporary aesthetics, so I will not interpret them one by one. But it is said that the relationship between the two people has always been very good. This is also the reason why this word circulates, and people still have a certain tolerance for sincere feelings.
Before this, the poetry works rarely wrote Sanjiu and Plum Blossom at the same time.
This sentence "jade plum blossoms under the handover of three nine", there are plum blossoms, there are people with hospitality, elegant and affectionate, in the Qing Dynasty poetry circle popular for a while, plum blossoms three nine, three nine plum blossoms are also famous.
"Shadow is thinner than plum blossoms." Amorous preference for flowers comes.
Don't be afraid of the dress sheet. Leave some of last night's cold.
The railing is bright and bright. Three or nine good time.
Walk the flowers freely. Bow shoe dust is secretly born. Qing · Wu Xiqi Bodhisattva Man "He Menghua Belongs to the Title Plum Blossom Scholar Girl"
This is a female plum blossom diagram, although it is a kind of artistic re-creation of looking at the picture and writing poetry, it also has a unique light spirit and beauty.
The picture is of a thin woman looking at plum blossoms in the moonlight, while the lyrics fill in the delicate mood description.
The figure was originally thinner than the plum blossom, and he loved the plum blossom of Sanjiu the most.
I am not afraid of thin clothes, but also with cold.
Only because the plum blossoms are dry, the cold moon is beautiful, it is the coldest night and the brightest moon in a round, so the girls walk happily under the plum blossom tree, regardless of the dirt and dust under their feet.
In fact, such a poetic and delicate aesthetic was a trend in the Qing Dynasty, such as Lin Daiyu.
This poem is very beautiful and ethereal, the white-clothed girl is like a fairy in the plum under the moon, and it is the coldest three or nine hours. It's just that such poems are too delicate and forced, but they have no long-term vitality.
Where "the railing is bright and bright." Three or nine times is good" has become a real skeleton, and this sentence can stand up to time.
"The three nine cold memories of home, the wheel hooves have been exhausted cheng credit.
The deserted village is full of sanmao rice, and the fresh water is difficult to taste seven teas.
Man said Yantai searched for jun bones, drama homesick tree with plum blossoms.
The depths of the white clouds frequently look back, and the relatives are far away from the water. "Qing · Shen Bingying, "Suhua County and the Rhyme on the Wall"
This is one of the few Qing Dynasty poems that write Sanjiu simple and grounded.
Shen Bingying Daoguang twenty-five years (1845) into the priesthood. He was a native of Huzhou, Jiangnan, and his officials were remote and poor places, for example, in the severe cold of March 9, he was in a hotel in Huaxian County, Henan, which had a simple accommodation, and there were people passing by here on the walls, and they were extremely depressed.
He was a responsible middle- and lower-level bureaucrat, and seeing the hardships in remote areas and his own perennial work as an official in such a place, it was inevitable that he would feel from the bottom of his heart at the end of his years.
These three or nine severe cold, I am in Henan, where I don't want to think of my home, this desolate wilderness, the car is tired, the future is uncertain.
What is Sanmao Rice? Don't think that this is wild vegetable rice, Sanmao rice is an allusion to Su Shi of the Song Dynasty, one of his friends came home, Su Shi said to eat Sanmao rice, it turned out that there was no salt, no white rice, no radish, and sanmao was sanwu rice.
He was an official walking in such a poor place that it was difficult to even feed himself, and the water here was more difficult to drink than the worst bitter tea.
This is like the bitter cold outside the plug, emaciated with horses that originally wanted to fly, how can I not miss my hometown at this time, everywhere is rich, trees and plum blossoms?
I look back frequently in the barren mountains and wild mountains of this halfway road, and my hometown is far away at the end of the world.
Shen Yingying represented the patriotic officials of the late Qing Dynasty, such harsh conditions still insisted on work and post, and the work in remote areas for many years damaged his body, and he returned to his hometown for five years. The local government hired Shen Bingying to supervise the dredging project of Taihu Lake. Shen Yingying did her best to run in the Taihu Lake. He walked dozens of miles every day and eventually fell ill at the age of sixty-one.
History cannot ignore that since the Sui and Tang dynasties, many middle- and lower-level officials have dedicated their lives and enthusiasm to the country, and it is they who truly maintain the operation of society and the continuation of civilization.
And this poem can understand the real rural scene in Henan at that time, poverty, desolation.
"The red plums on the red rock are open, and the frost feet of thousands of miles are stepped on."
The cold of The Three-Nine is not afraid, and a piece of Dan's heart opens to the sun
Open to the sun
The red plum blossoms bloom and the blossoms shine
Thousands of flowers bloom with their heads held high, and the incense floats in the clouds
Wake up a hundred flowers to bloom together, sing and celebrate the coming of the New Year. "Yan Su opera "Sister Jiang"
This is the most familiar red Mezan for contemporary people, although it is a song, its lyrics, high-spirited and full. The patriots who have undergone the baptism of cruel war are like red plum blossoms blooming on the red rock, not afraid of frost, opening up to the sun and spring.
This is the most beautiful red plum and sanjiu song, the atmosphere is resolute and majestic, full of upward spiritual strength.
Since then, in the severe cold of March 9, we think of a tree of red plum blossoms facing the wind and snow. Red plum represents the national temperament and spirit of the new era. Courage to fight, optimism.
You should also write a poem of Three-Nine and let the spirit of plum blossoms continue to carry forward.
Hatsuyoshi Katsuyuki interprets the love and beauty in the poems for you. Image from the web.