The word "canon": Sheben to the end and the horse to the end
★ Sherburne to the end
The people will not give orders at the end of the matter, and if they do not order, they cannot be defended or cannot fight. At the end of the matter, the people's house is its property contract, its property contract is light migration, and the light migration is the country's troubles, all have long-term ambitions, and have no intentions. ("Lü Shi Chunqiu Shangnong")
During the Warring States period, there were frequent envoy exchanges between various princely states. One day, king Qi sent an emissary to the Zhao kingdom to greet Zhao Weihou.
This emissary of the King of Qi had never been to the Zhao Kingdom, let alone Zhao Wei. But he had long heard that Empress Zhao Wei was a very virtuous queen, so he accepted this errand with great pleasure. He thought, as an emissary of the State of Qi, I went to greet Zhao Weihou, and Zhao Weihou would be very happy. When she was happy, she might be rewarded with some valuable gifts. Therefore, he felt that this mission to Zhao Guo was a very rare beauty difference.
This emissary wore stars and moons, and did not stop, and finally arrived at Handan, the capital of the Zhao Kingdom. When he arrived in Handan, he went straight to Zhao Wangcheng to greet Zhao Weihou. Zhao Wei did indeed live up to his reputation. When the emissaries of the King of Qi were introduced into the harem by a beautiful palace, Zhao Weihou was already sitting on an embroidery pier and waiting. She was majestic and upright, and her face was full of kindness. After seeing him in prayer, the emissaries of the King of Qi presented the handwritten letter of the King of Qi that he had brought with him to Empress Zhao Wei. But somehow, Zhao Weihou did not go to read the letter of the King of Qi first, but bent down and asked the emissary of the King of Qi: "Is the harvest of your Qi country good this year?" "Okay." The messenger of the King of Qi replied.
Zhao Wei then asked, "How are the people of Li Min?" "Okay." The Messenger replied. Zhao Wei then asked, "Is King Qi also very good?" "It's also good." The messenger of the King of Qi replied. When the Prophet answered the question, his heart was very unhappy. He was a man of straight-talking, and what he had in mind, he asked directly: "Noble Queen, I have come to greet you at the will of the King of our country." It is said that if you ask questions, you should first greet our king. But the first thing you ask is the year and the people, how do you put the lowly in the front and the noble in the back? Zhao Weihou smiled and said, "You can't say that." The reason why I ask this is my own reason. ”
The Prophet asked, puzzled, "What truth?" ”
Zhao Weihou said, "If you think about it, if there is no good year, then what do the people of Li rely on to survive?" If there were no people, where would there be a great king? Therefore, it is reasonable for me to ask in this way; not to ask in this way is to give up the end. Are you saying that's the case? ”
"This..." The messenger was dumbfounded. As soon as the summons was over, the emissary was no longer in the mood to browse the beauty of Handan, so he went directly back to the country of Qi. On the way home, the messenger always felt a heavy burden on his shoulders. Although Zhao Wei did not give him any gifts after that, he did not think that he had returned empty-handed. He felt that Zhao Weihou's few greetings about "giving up the end of the book" were more valuable than any gift.
Sir:
Zhao Weihou's thinking was really too advanced! She particularly emphasized that "the people are the foundation, and the king belongs to the end", and the cart before the horse should be reversed!
To this day, "putting the people first" is still being publicized and advocated, which shows how difficult it is to truly implement it. So, can the "end" that has been inverted for thousands of years be upside down again? This is indeed a question worth pondering.
If there is no age, there is no people, there is no king without the people, and to despise the people is to abandon the fundamentals -- this is zhao Wei's post-ruling ideology.
From this point of view, the age is heavier than the people, the king is lighter than the people, and to govern the country, we must have the idea of "taking the people as the foundation."
Why does "no age" mean "no people"? If a country's harvest is not good in a year, food will be scarce, the people will be hungry and on the verge of death, then no matter how many people there are in a country, no matter how many treasures there are, it will be useless. In the end, the people will only be hungry in the wild, and the treasures will only be the things of other countries, so there will be no people without age.
Since the "years" of a country are so important, where do those "years" come from? Years lie in the days and hours, in the geographical advantages, but more in the people, people and the heart gather, the heart gathers, the heart gathers the years. There is a day when there is a favorable place and no one is harmonious, and there is no success! It can be seen that people and people are important, and the people's hearts and minds are reunited.
Water can carry boats, but also can overturn boats, a country is like a flat boat in the ocean, and the masses of the people are the vast ocean of ships and boats. Without Wang Yang, there would be no existence of flat boats, and without the bearing and promotion of Wang Yang, there would be no smooth progress of flat boats. Therefore, if there is no people, there is no monarch, and the governance of the country must be based on the people.
This "people-oriented" idea not only has its far-reaching influence in ancient times, but also has its positive significance in today's international community.
Ask the canal to be as clear as promised, for there is a source of living water. The reason why the water in the canal is so clear is because there is constantly living water injected from the source. The source is the root of water to keep the flow long and clear. Regardless of the rivers, lakes and seas have their own birthplace, only by maintaining the abundance and cleanliness of the source water can we ensure the smooth flow of the entire water. "Ben" is the root of the tree and the source of nutrients for the tree. Once the foundation of the tree is destroyed and the source of nutrients is cut off, then the strongest tree can only wither and die. Therefore, the water without a source and the wood without a root are things that have lost their roots and are difficult to last for a long time.
No matter what we do, we must first grasp the essence of things. Only by starting from the root and solving the most fundamental and basic problems can we solve other problems later. Just like building a house, only by laying the foundation firmly can it be possible to build a thousand-storey building on it. Otherwise, the foundation is not solid, the ground is shaking, and the high-rise buildings may overturn in an instant.
★ Horses and horses
"Minister Zheng Mu looked at the guest house, and then he was bound with powerful soldiers and horses." ("Thirty-three Years of The Left Transmission and the Duke of The Emperor")
During the Spring and Autumn Period, the State of Jin and the State of Qin jointly sent troops to attack the State of Zheng. Zheng Guo's doctor, Candle Zhiwu, was in danger, and he risked his life alone to come to the Qin camp and persuade the king of the State of Qin not to go to the jin state, because the state of Zheng was destroyed, which also weakened the power of the state of Qin. The monarch of the State of Qin felt justified, so he ordered the withdrawal of troops back to China, and sent three generals Qi Zi, Feng Sun, and Yang Sun to lead a part of the army to help Zheng Guo defend the city. After the Qin army retreated, the Grand Master of the Jin Dynasty tried to attack the Qin army, but was stopped by Jin Wengong. So the Jin army also followed the troops back to China. In this way, Three generals, including Qizi, remained in Zheng Guo.
Two years later, Qizi sent someone to secretly send a secret letter to the king of the State of Qin, saying that they had mastered the key to the north gate of the capital of the State of Zheng, and asked the Qin army to come quickly to attack the capital of the State of Zheng, and they actively responded internally. The monarch of the State of Qin was very happy, and despite the objections of the old minister Uncle Jian, he immediately sent three generals, Meng Mingshi, Xi Qishu, and Bai Yibing, to lead a large army to sneak attack. Uncle Jian's son was also in this expeditionary force, and when he said goodbye, Uncle Jian hugged his son and cried bitterly, and said, "You will definitely be resisted by the Jin army in this place, and when the time comes, I will collect your bones." After Qin Mugong knew, he scolded Uncle Jian to death.
The State of Qin was thousands of miles away from the State of Zheng, and the Qin army marched for a long time through Luoyang, the capital of Zhou Tianzi, without scruples, to the territory of the State of Shui, not far from the State of Zheng. At this time, Zheng Guo's merchant Xiang Gao was driving a group of cattle to Luoyang to do business, and when he met the Qin army advancing east in the slippery country, he immediately understood that the Qin army was going to sneak up on his motherland. In a hurry, he pretended to be zhengguo's emissaries to greet the Qin army, presented four cooked cowhides and twelve cows, and said to the Qin army: "When the monarch of our country heard that you had come from afar, it was very hard, and he specially ordered me to come to greet you and work for your army. Meng Ming thought that Zheng Guo had already taken precautions and had to stop marching. While dealing with the Qin army, Xiang Gao sent people to quickly report to Zheng Guo. Zheng Mugong received urgent information from Xiang Gao and immediately ordered preparations for battle, and at the same time sent people to the North Gate to inspect the activities of the Qin garrison. By this time, Yuzi and the others had already led their men to prepare for battle, they had sharpened their weapons, fed their horses, and were preparing to move. Zheng Mugong immediately sent The Grand Master Emperor Wuzi to see Qizi and said to him, "We are very sorry that we did not treat you well, and now that your Meng Mingshi is coming, you can go with him." When Qi Zi and the others saw that the conspiracy had been exposed, they fled to the State of Qi and the State of Song respectively. Zheng Mugong made preparations for the battle and waited in a strict position. Meng Mingshi received the news and knew that the plan to sneak attack Zheng Guo would not succeed, so he had to plunder the small slippery country and ordered The Banshi to return to China.
On the way back to the division, they passed through a dangerous place, and sure enough, the Jin army had been ambushing there for a long time, the Qin army was caught off guard, and it was defeated, and Meng Mingshi and three other generals were all captured alive by the Jin army.
〇日就月將先生先生 asked: (2015 college entrance examination history questions) "Lü's Spring and Autumn Shangnong" has a saying: "If you give up your book and the end of the matter, you will not order, and if you do not order, you cannot defend and fight." At the end of the matter, the people's house is its property contract (the family property is simple), its property contract is light migration, and the light migration is that the country has far-reaching ambitions and no intentions. "The views in the material are mainly based on ( )
A. Ruling interests
B. Commercial production capacity
C. Social system
D. Competition demand
〇Shang issue
Sir asked: Moling is the ancient name of Nanjing, which is said to be related to Qin Shi Huang. In 210 BC, Qin Shi Huang returned from his fifth tour, and when he arrived at Jinling, several accompanying Qi magicians saw the beautiful mountains around Jinling and the terrain was dangerous, so they said to Qin Shi Huang: Jinling has tianzi qi. When Qin Shi Huang heard this, he was greatly displeased, and ordered people to dig Fang Shan, so that the Huai Water flowed through Jinling, dissipating the king's qi, and changing Jinling to Moling. According to the original meaning of "Mo" that you have mastered, what was Qin Shi Huang's intention to change "Jinling" to "Moling"?
A, there is no king here, only worthy of being a horse ranch.
B. There is a lot of grass and fertilizer here, which is suitable for being a horse ranch.
〇Shang issue Answer: A