Liu Chan's surrender had a huge impact during the Three Kingdoms period, and was the beginning of the establishment of the Three Kingdoms into a juxtaposition of the two countries. The surrender of Liu Chan is particularly well recorded in ancient historical books, which can be seen from the importance people attached to this matter at that time. As for Liu Chan's surrender, until now, everyone has mixed opinions and criticisms, some people think that Liu Chan's surrender is a wise move, and some people think that Liu Chan's surrender brought great disasters to Shu Han.
For Liu Chan himself, the surrender was correct, because liu Chan's treatment after the surrender was relatively acceptable, and Liu Chan, who had moved to Luoyang, received preferential treatment and a good death, and if Liu Chan had not surrendered, he might not have lived long at all, and would have been directly executed. But Liu Chan is not an ordinary person, he is the head of a country, and if this alone is considered to be a wise move, it is completely untenable.
Some people say that Liu Chan's surrender saved the people of Shu Han from the suffering caused by the war, but this was not the case. After Liu Chan surrendered, in fact, the people really began their hell life. At that time, the credit for the successful destruction of Shu was mainly Deng Ai and Zhong Hui, people would always be unable to hold on in front of fame and fortune, in order to compete for credit, Zhong Hui framed Deng Ai, resulting in Deng Ai being executed later by Sima Zhao, but the companion was like a companion tiger, Zhong Hui did not live a good life for long, and the final outcome was also to die under Sima Zhao. In the Chronicle of the Three Kingdoms written by Chen Shou, although the treatment of the people is not directly described, it is described by the Shu Han ministers Guan Yu, Zhang Ji, and so on.
Among them, Guan Yu was beheaded by the door, and Zhang Ji and others were eventually killed, the most tragic of which was Jiang Wei, who was also dissected after his death, which was really cruel. The crown prince established by Liu Chan was canonized at the age of 14, but eventually became the "soul under the sword" of others, and was killed by the rebel army at the age of 40. From these few things, we can think about it, even Liu Chan's own son, the prince of Shu Han, and all the ministers have all ended up like this, so how good can the people's lives be? Is there a finished egg under the nest? Chen Shou can only be a sentence of "the army is a little bit of money, death and mourning, a few days is an an assembly." Therefore, Liu Chan's surrender did not buy the people a stable life.
When Liu Chan moved to Luoyang, he also brought his own harem concubines, but these harem concubines did not live a stable life, because Liu Chan, who had gone to the general trend, had no rights, could not protect them, and it was not easy to save himself. The harem concubines who followed Liu Chan to Luoyang were all given to the generals of the State of Wei who did not marry a wife, and only Liu Chan's original wife, the empress, was spared. Except for Liu Chan himself, the rest of the people were full of blood tears and humiliation.