1
From November 26 to 29, 2021, because of the need for work, I traveled to the Hetao region of Inner Mongolia, which was in the town of Aolun Bragg in the Alxa region and the Linhe District of Bayannaoer City.
Two months ago, the Ejina region of Inner Mongolia became a gathering point for the new crown epidemic, and the epidemic was once strictly controlled. When I went to Inner Mongolia, the epidemic situation in the Alxa area had been cleared, and after arriving in Aolun Prague, we learned that the nucleic acid testing point in the town had been withdrawn, but in order to facilitate face-to-face communication with the cooperative units and show the other party the 48-hour nucleic acid test certificate, we specially drove more than 100 kilometers from AoLun Prague Town to the Dengkou County People's Hospital for nucleic acid testing.
On the 28th, we completed the work exchange, and on the 29th, we returned to Shaanxi within the 48-hour nucleic acid validity period.
In November 2021, The blacksmith carried by Teacher Li Xun on a business trip to Inner Mongolia
Affected by the epidemic, many shops in Ao Lun Prague Town have not opened, and the situation in the riverside area is slightly better, but on the day of return, we heard that there was a new epidemic in Manchuria, and our mood was always tense. On this trip, I still carried the blacksmith sauce wine that I often brought on business trips, the local temperature in Inner Mongolia was nearly 10 degrees lower than xi'an, and the blacksmith came out on a cold night after drinking at the small restaurant in Aolun Prague Town, walking in the vast wilderness, and actually did not feel cold. Wine is indeed a force against the cold.
Li Xun talks about wine: Xiongguan Mandao wine is like iron
Add 18202991745 invited to enter the Li Xun wine tasting exchange group
2
This tense atmosphere brought about by the epidemic reminds me of this season last year (November 25 to 26, 2020), Li Xun's team visited the Baiyunbian Distillery in Songzi City, Hubei Province, when the epidemic in Hubei Province ended, but the streets of Songzi City were still deserted, many shops did not open, and the depressing atmosphere made those of us who had passed from other places feel nervous.
Unexpectedly, we were very warmly received at the Baiyunbian Winery, and our mood was relaxed. The staff of the winery arranged for us to conduct various visits in various factory areas, and because I asked more carefully, the docent Xiao Xie even sacrificed his lunch break to work overtime to explain to me.
To this day, I think that the process of visiting at that time was pleasant and warm, which made me feel that in the face of any sudden disaster, human beings united have the strength to overcome disasters.
3
Our trip to Inner Mongolia did not go very well in terms of work, for the reason that, as the German philosopher Husserl put it, "there are always people who interpret what they see as non-existent under the oppression of stereotypes." (Husserl, Philosophy as a Strict Science, p. 69)
The word "stereotype" encompasses many things, including some outdated scientific ideas, as well as certain personal interests that have nothing to do with objective facts, as well as observations and angles of access to information, and so on. The existence of these stereotypes will always make some people turn a blind eye to facts that are already very obvious, cling to old doctrines and even invent reasons for "non-existence or existence".
4
Thinking of Husserl and his Philosophy as a Strict Science, it is natural to recall another sentence he had said: "All science is imperfect", which comes from the last philosophical work of his life, "The Phenomenology of the Crisis and Transcendence of European Science", in which he enumerated the problems of European science at that time and proposed the so-called "phenomenological solution".
There are also such great scientists and philosophers in China, and Mr. Du Lotte, whom I respect, is one of them, and Mr. Du's last book before his death, "Criticism of the Bubble of Modern Western Science", also lists various problems in modern science, especially the fundamental basis of thinking and the way of thinking, and rigorously and meticulously reflects on and criticizes. Unfortunately, Mr. Du's work was not published publicly and was only communicated to a limited extent as internal information.
Science is universal, and the limitations of being limited to a specific region do not exist, and it is more accurate to remove the word "Europe" from the title of Husserl's "Phenomenology of the Crisis and Transcendence of European Science" and the word "West" from the title of Mr. Du's "Criticism of the Bubble of Modern Western Science", which means that these scientific dilemmas are common problems faced by all mankind and will be faced in every era.
Science is people's understanding of objective things, and people's understanding of objective things is affected by subjective conditions and the influence of changes in objective things themselves, there will always be a gap between subjective cognition and objective things, any scientific point of view is a certain time, a place, a certain thing, a certain method of understanding, correct or not is not absolute.
Reading the above two great works, it is not difficult to find that Husserl's criticism of the problems in the European scientific community in the 1930s and Mr. Tu Lotte's criticism of the problems of modern science in the early 21st century are all well-founded and pertinent.
In the current world, we are witnessing the inability of modern science to do anything in many ways.
Far from saying that the new crown virus that has been raging for two years, scientists around the world have not yet come up with effective medical responses, and existing clinical vaccines or targeted special drugs have not played a fundamental role in controlling the virus, which makes us reflect on the fact that modern science still has many weaknesses and deficiencies.
I have read Mr. Du Lotte's books many times, especially during the epidemic, and his criticism of some one-sided thinking in modern science is very powerful. Still taking the new coronavirus as an example, we now know the scientific community's understanding of the virus - including knowing its structure, the image, knowing that it is called a coronavirus, and even knowing the mechanism of action of one of its proteins on the spike. But to be honest, I'm skeptical of these perceptions. The virus is very small, to identify its shape with the help of electron microscopy, and the electron microscope is not the shape seen like visible light, but the shape presented by the electron beam detection and then using various imaging techniques, and the real shape and structure seen by visible light are not the same thing, I want to delve deeper and finally find that it is not the same thing and unknown. According to existing biochemical and molecular biology theories, viruses are explained as the existence of a protein or a certain DNA/RNA structure, and the understanding of why it has certain functions and its relationship with the natural world should now be said to lack basic theoretical basis.
Phenomena such as these also occur in many fields. From this point of view, we should abandon all kinds of stereotypes, and we cannot interpret what does not exist as existence, nor can we interpret what we have seen as non-existence.
Existence is like iron, with iron power! Truly understanding existence can change existence. And the theory that understands existence and thus acquires knowledge is truth, and truth can change existence, so it also has iron power.
What needs to be emphasized is that truth is constantly improving--with the improvement of people's methods and means of understanding of things, there will be new understandings and new truths, and any scientific conclusion or truth is a time-space condition.
5
The ancient Chinese people said, "Emotion is in the middle and shaped in words, words are insufficient, so sigh; sigh is insufficient, so chanting; song is insufficient, do not know the dance of the hand, foot is also the same." This means that if people have feelings in their hearts that they want to express, they can be written into prose that expresses emotions; prose that is not enough to express emotions is written into poetry that can be sung; if the poetry sung is not enough to vent, simply dance with your hands and feet, and directly use body language to convey the emotions in your heart.
I would like to add this sentence of the ancients- "The foot is not enough, but it is to find wine to drink." ”
Drinking alcohol can "walk with the blood, strengthen the gods against the cold, and dispel sorrows and rejuvenation" (Ming Li Shizhen). When we feel that we have said that there is nothing to say, and we can only sigh, we have a drink at the bar! Wine can make your emotions get rid of.
Finally, an excerpt from Husserl's words is quoted as a conclusion -
"We are always aware of our responsibility to mankind, and we must not give up eternity for the sake of the times!"
December 7, 2021, written on the snow festival