In recent years, some strange articles will appear in the history section from time to time, such as: Liu Chan is wise and foolish, and Li Hefei has become a Li Gong who bears the burden of humiliation... Here Xiaobian will not say the latter one, but only Liu Chan. Use historical data to refute Liu Chan's surrender because of great wisdom and foolishness, in order to conform to the absurd claims of the people.
In the main history, Liu Bei compared to Cao Cao and Sun Quan, the bottom is the worst, and the entrepreneurship is the most difficult. Most of Liu Bei's life has been turbulent and displaced, sending people under the fence. In his old age, he had the land of two rivers and became emperor for two years, and he ended up hating.
Then the throne passed to Liu Chan. Under zhuge liang's shock and assistance, Liu Chan can also be regarded as decent, and there is not much wrong. However, as soon as Zhuge Liang died, Liu Chan immediately released himself. Of course, the author does not agree with liu Chan's almost mentally retarded description in the rendition. In fact, Liu Chan had certain administrative abilities and ambitions. Here from Zhuge Liang's death, Liu Chan's wave of operations can be seen. After Zhuge Liang's death, Liu Chan first characterized Wei Yan and vigorously rejected the proposal to establish a temple for Zhuge Limiao, and then quickly promoted Wu Yi to divide the military power in Jiang's hands, and promoted Wang Ping to assist Wu Yi. From here, it can be seen that Liu Chan does not want Jiang Jian to become the second Zhuge Ge, he himself has the desire to pro-government, but also has a certain ability to recognize people, and is not blindly giving up power and pleasure.
However, from Liu Chan's later actions, it can also be seen that he is not a Ming Jun. In the face of the opposition of the people, he did not stop Jiang Wei's many futile Northern Expeditions in time, and blindly promoted Zhuge Zhan, who had no experience and ability to lead the army. By the time Cao Wei's army had captured Hanzhong, Liu Chan was still dreaming of "the territory of the world will soon be returned to His Majesty".
Then, when Deng Ai smuggled his way to Yinping, Liu Chan once again made a fatal low-level mistake by pinning the hopes of the whole army on Zhuge Zhan and vetoing Huo Yi's request to return to Chengdu. In fact, the situation was already very critical at that time, and the southern barbarian land could be abandoned first, not to mention that there was no rebellion in the southern barbarian region at that time. Huo Yi's request for meritorious defense was reasonable.
Later, Zhuge Zhan did not listen to Huang Chong's advice and was defeated and killed, and Liu Chan was also frightened by Jingguan (a psychological warfare launched by Deng Ai and piled up with the corpses of Shu soldiers) outside Chengdu. Liu Chan, persuaded by Tan Zhou, immediately pushed the boat along the water, and despite the death advice of Liu Chen, the king of the northern lands, announced the surrender of Kaesong. Historical records only record Liu Chen's feats, but ignore Liu Chan's other son, Liu Hu. The name Liu Hu must be very unfamiliar to ordinary people, even historians may not know it. Because Liu Hu was a Shu chu, he did not have the title of king. When Liu Chan surrendered, Liu Hu was unwilling to surrender, and took his mother Luo Shi and a group of non-commissioned officers who were unwilling to surrender all the way south. Liu Hu eventually entered the territory of Eastern Wu (because of the sparse population, Eastern Wu did not effectively control the whole territory at that time) before stopping. Liu Hu chose the camp in the deserted mountains and trained soldiers and horses all day in an attempt to make a comeback. However, the heavens did not go according to people's wishes, and Sima Yan soon sent troops to destroy Wu. Liu Hu's presence was soon detected by Eastern Wu, who wanted Liu Hu to fight against the Western Jin Dynasty. Faced with the menacing Western Jin Dynasty and the vulnerable Eastern Wu, Luo Shi persuaded Liu Hu to surrender to the Western Jin Dynasty. In the end, Liu Hu chose to surrender under the advice of his mother.
After the fall of Eastern Wu, Liu Hu was made king for surrendering and attacking the Wu army, and Luo Shi was also knighted for his merits in persuading him to surrender. However, Liu Hu's king was only a fictitious position, with no more than a few miles of territory, and was deprived of most of his troops. It is precisely because of this that Liu Hu and Luo Shi finally had to die well. The inscription records that Liu Hu and the two generals had thousands of soldiers when they fled. It can be seen that Liu Chan's surrender to Chengdu was not unable to fight again, and not everyone supported the surrender of Wei. Liu Chan knows people unknownly, employs people improperly, and betrays his relatives, so what is the same as wisdom? Therefore, the statement about Liu Chan's great wisdom and foolishness is nothing more than sensationalism. Liu Hu, who held the military power, was able to die well, and the reason why Sima Yan did not kill Liu Chan was only that there was no custom of killing and surrendering at that time, nor was it that Liu Chan's great wisdom had fooled Sima Chen. In the inscription that records Liu Hu, Liu Bei is heavily praised, and there is no record of Liu Chan except that he surrendered to Wei. It can be seen that Liu Hu was extremely disappointed in this father emperor. (This history is evidenced by inscriptional sites and local temples...) Not fiction, please do not reprint citations. ）