Different Zeng Guofan: The eleventh time to study and cultivate for twenty-three years The title of the gold list is rich five cars

Different Zeng Guofan: The eleventh time to study and cultivate for twenty-three years The title of the gold list is rich five cars

At the age of five, Kuan was enlightened by his father Zeng Linshu, Zeng Zicheng was also almost enlightened by Chen Yanmen, and then studied under Wang Jue'an, Ouyang Ningzhi, Liu Yuantang, and then met Ouyang Hou to Daoguang Nineteenth Year (1839) High School Fellow Jinshi, before and after tireless, studying and advancing, before and after up to twenty-three years, the students are ugly, what will they do? This time, we'll look back.

Mongolian classics, the first understanding of the world to use

Old Mr. Chen Yanmen gave a big lecture to Xiao Kuanyi (milk name) about the "Three Character Classic" and "Hundred Family Names", although zeng zicheng suffered a lot, but in the end he could recite it like a stream. Therefore, Mr. Chen Yanmen has made great efforts to learn common sense in "kindergarten".

Hengyang, after all, is the hometown of Chuanshan Mountain, and Mr. Wang Jue'an himself advocated "using the economy of the world", which suddenly opened the eyes of Zeng Zicheng who came out of the ravine and never forgot it for life. So much so that in 1843, Zeng Guofan, who was an attendant at the Hanlin Academy, asked him to worship under Wang Jue'an when he recommended teachers for his two younger brothers, Zeng Guohuang and Zeng Guobao. Although he had suffered a lot of wangshi at the beginning, he had a deep aftertaste after he became an adult, which showed his trust in wangshi's learning and character.

Also in Hengyang, he also studied under Ouyang Ningzhi. Mr. Ouyang is a highly educated professor at Lianhu College. He also attached great importance to Zeng Zicheng, and taught the Confucian classics and the essentials of the Hundred Schools with all his heart.

Yuelu Academy, meet Master Ouyang

At Yuelu Academy, I was fortunate to meet Ouyang Shanchang, who was knowledgeable and a scholar during the Jiaqing period, and who also had advanced school running concepts, and advocated "learning with body and usefulness" and developed freely according to talent and temperament. I also came into contact with Yang MingXinxue and saw it longer. It is not too much to use "re-enlightenment and lay the foundation"!

In particular, Yama's discussion-style teaching and self-education have cultivated the ability of talents to think independently. Admonish students to "lecture on art papers, there are strange appreciations, and there are doubts and analysis." It is necessary to adopt the method of "two or three sons contending for strength, dunpin mechanics, and persuading each other", "selecting the best to circulate to each other, observing with the capital", the habit of learning from each other, learning from each other's strengths, mutual supervision, and common progress.

At the same time, Zeng Zicheng suddenly became enlightened, and he made a grand ambition to become a great Confucian and sage like Wang Fuzhi (or Wang Yangming)!

Since then, Zeng Zicheng has been reading a large number of books, extensively dabbling in, and delving deeply; on the one hand, he has abandoned the stereotypical way of reading dead books and drilling eight strands, covering essays and celebrity monographs; on the other hand, he has studied deeply with Liu Rong, Guo Songtao and other talents and heroes, and has improved day by day; while thinking about himself, he has become more and more profound and understanding, and has slowly gained his own insights and experiences.

Classics are passed on, and the heart is nourished

Wang Yangming was a Confucian master and all-round thinker, and his greatest contribution to Chinese culture was the creation of mind science.

Wang Yangming's system of psychology: the heart is the reason; the unity of knowledge and action, to the conscience. The three pillars that make up the edifice of psychology, the core of which is to the conscience.

Wang Yangming said, "In the way of the saints, I am self-sufficient, and those who seek reason from them are mistaken."

Unity of knowledge and action. The question of knowledge and action has always been a question for philosophers to ponder.

Wang Yangming advocates the unity of knowledge and action, that knowledge is the beginning of action, and that action is the completion of knowledge. Moreover, it is necessary to get rid of evil thoughts, which is the role of the unity of knowledge and action.

To the conscience. To conscience is the core of Wang Yangming's psychology. On the basis of conscience, Wang Yangming also proposed a series of moral cultivation methods, such as self-denial and introspection, such as meditation, such as everything to be honed in things and self-confidence.

Yangming Mind Science is based on the human heart, which is a philosophy that makes people feel strong inside, and it is also the force that helps people to move towards the holy realm of success. In the midst of materialism, in the chaotic and complex society, find a quiet, safe and indifferent spiritual home!

Zeng Zicheng suffered a lot, learned to sit still, realized the jingzi kung fu, strengthened the heart that was already stoic enough, and tried the perceived power. This is by no means the knowledge and insight that can be embodied in a few books and several sutras. Zeng Zicheng's learning has been accumulated, almost to the point of completion!

The title of the gold list is transformed into a butterfly

This is the reason why Zeng Guofan won the exam very smoothly after taking the exam, because he has mastered the know-how of composition and is more and more comfortable writing exam articles. Immediately afterward, Zeng Guofan participated in the second year of spring and the third year of Enke, but did not win. This is not surprising, where is the jinshi of "Asahi Tian Shelang, Twilight for The Heavenly Son Hall" so easy to test?! The Qing Dynasty entrance examination was only held once every three years, and on average, only 100 people were admitted to the whole country every year!

In the eighteenth year of Daoguang (1838), during the period of the examination, Zeng Guofan once again entered Beijing for reference, and this time, he finally went to high school to enter the same jinshi, which was twenty-eight years old. The achievement of these achievements may be said to be more smooth after the middle lift, on the one hand, thanks to a large amount of accumulation, on the other hand, it is also related to the important influence of Yuelu Academy, Ouyang Shanchang, Liu Rong, Guo Songtao and so on.

Some people have specifically counted the average age of the "Jinshi", which is about 32.77 years old, while Zeng Guofan is 27 years old, which can be said to be "young and promising" among the Jinshi.

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