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Anji 丨 Wu Changshuo's life story of Zhang Xingfu in the same year

Anji 丨 Wu Changshuo's life story of Zhang Xingfu in the same year
Anji 丨 Wu Changshuo's life story of Zhang Xingfu in the same year
Anji 丨 Wu Changshuo's life story of Zhang Xingfu in the same year

  Preface

  1865 (the fourth year of Qing Tongzhi's reign) is a year worth remembering. In the autumn of that year, Anji County made up the examination for Gengshen (1860) Kexian Examination, And Zhang Xingfu of Fengting Township, Shi Xuchen of Shun'an Township, and Wu Changshuo of Yuchi Township stood out among many candidates and joined pan and became "the same year". Subsequently, the three of them successively studied in Hangcheng to learn the jingjing jingshe, and learned primary school and cizhang from the master of classics, Yu Fan. Zhang Xingfu was two years old when Wu Changshuo was young, but because he was an in-law relative, he was the elder of Wu Changshuo (1); Shi Xuchen was four years old, and the three were similar in age and like-minded, so they were classmates and close friends of the same year and had been friends for thirty years.

  Zhang Xingfu said

  Zhang Xingfu ,字子中,号乳伯(1846-1896)(2). Anji Fengting township people. In 1865, Anji County supplemented the examination of Gengshenke (1860) Xiucai, Xingfu and Wu Changshuo (Junqing) and Shi Xuchen entered Pan in the same year, and became friends at first sight. In 1869, Zhang Xingfu went to Hangzhou to study at the Jingshe, and together with Wu Changshuo and Gui'an Zhu Jingqing, he learned the words from the famous RuYu Quyuan Primary School. In June of that year, Mr. Xu Shouheng, the envoy of Zhejiang Academy, gave an exam, and Yu Shi was very important. In 1870, the township tried to report success and became a lifter. Autumn, go to Beijing to try, report. In the spring of the following year, he returned to the country. Shi Anji County ordered Wang Rong and Zhang Junlu to conspire with each other to do things, and extended the invitation to Xingfu Bingbi. Xingfu responded with great enthusiasm, visited the monument as a historian, searched for the past, gathered the crowd to say, and compiled new words, which were not drafted in July alone, and won Wang Rong's praise. In 1872, the aid was made up in Yangzhou for ten years. Since 1881, he has served as an envoy to the two Huai salt transports and a branch of the Huainan Bookstore. During his term of office, Xingfu's situation was not satisfactory: the eunuchs were not smooth, the salary was not enough to support the family, the life was embarrassing, coupled with the lonely and cold personality, he was ashamed to work hard, he fell into the widowhood, entertained himself with writing, and simply put all his energy into writing. Three years later, the literary monograph "Shuowen Fa Doubt" 7 volumes, "Shuowen Jieyuan" (1884) 2 volumes, "Shuowen Censorship" (1890) 6 volumes, "Jiguge Shuowen Interpretation Of Characters School" and "Zhang Labo Anthology" and so on successively became famous. In addition to his writings, Xingfu worked on the Qin Seal, copying the stone carvings of "Taishan" and "Yishan Mountain" with extremely deep labor, smooth knots, condensed penmanship, and elegance in ancient Mao.

  In his later years, Zhang Xingfu had close contacts with Wu Changshuo. When he was in Yangzhou, he often went to Shanghai to check with Wu Changshuo. Wu Changshuo was influenced by it in the jinshi script. In 1896, Xingfu died in his fifties, lonely behind him, and had no children except for a daughter in the township.

  (Author' ed.)

  exegesis:

  1. "Zhang Xingfu is the elder of Wu Changshuo" has no examination, but there is circumstantial evidence as follows: In 1868, at the Dragon Boat Festival, Zhang saw "Wu Xinjia Stepping on the Snow to Find Meitu" in Wuyuan, and Xingzhong came from it, and inscribed a poem on the map, which was written as "Ruchuan Third Brother Yuzhao Pengchen Mai Order (6) Foolish little brother Zhang Xingfu worshiped the manuscript." Yun Yun, calling Wu Changshuo's father Wu Xinjia (Ruchuan) the "Third Brother" and calling himself "Foolish Little Brother". According to this, Zhang is a contemporary of Wu Changshuo's father Wu Xinjia. (Detailed in the next section of "Wuyuan Poetic Haunting". )

  2. Zhang Xingfu's biography has very little information, and the year of birth and death is unknown. The author believes that:

  (1) According to Zhu Guantian's "Long Compilation of Wu Changshuo's Annals" in 1865, "The teachings Pan Zhiqi Qiangzhi (Wu Changshuo) took the entrance examination and made up the examination for Gengshen Kexiucai, Zhang Xingfu and Shi Xuchen in the same year." Therefore, the friendship between Pan, Wu, Zhang, and Shi began in the fourth year of Tongzhi Yigu (1865);

  (2) Pan Zhiqi's "Collection of Poems of Meihua'an" contains a poem written by Pan Ju in Suzhou, "Weeping Zhang Zi Zhonglu Yin": "Friendship thirty ZaiYu, QiKuo Ten Minoru (Year) Strong." Today the deceased comes, and the emperor returns to the immortal land" (omitted later). According to the "thirty-year surplus", Zhang Xingfu died between 1895 and 1896.

  (3) According to Wu Changshuo's 1892 "Shi Jiaolu Zhang Xingfu's Short Biography": "... Over fifty years old, floating and sinking subordinates, a mere official, can not be touched, and poor mechanics, the sentence can be pushed back fifty years from 1896, Zhang Xingfu's birth year is about 1846-1847.

  Wuyuan is poetic

  In the spring of 1865, Wu Changshuo's father Wu Xinjia married the Yang clan of Xiaoshu in this county as his successor, and the family moved to Taohuadu, anji County, twenty miles away, and set aside several acres of land, named "Wuyuan", and lived in farming. Although the garden is small, the father and son started from the beginning, "bare-handed long pickaxes, planting bamboo and opening a hut", with hard work and sweat, in exchange for a hard but rare stable life. In addition to farming, Wu Xinjia, who was born in the county, was invited by the county commander Wang Rongzhi to assist in the post-war recovery affairs, and thus also got to know Pan Zhiqi, a scholar in the county court, Zhu Zhengchu, a local scholar, and Shi Xuchen, Zhang Xingfu and other well-educated people in the same year. In his spare time, he did not forget to supervise and guide Wu Changshuo to study poetry and learn to engrave. As the saying goes, "the Lord Yake comes to work hard", since then, there are often literati and inkers in Wuyuan who come and go, chanting poems and writings. As a result, the sound of reading and the sound of chanting become a unique scenery in Wuyuan. The knowledge and cultivation of Wu Changshuo's father and son were highly praised by the guests, and Wu Changshuo's poetry, calligraphy and seal engraving also made great progress in the exchange.

  Two years later, in 1868, Wu Xinjia was 48 years old. At the beginning of March, the cold food festival, the plums in the garden are like clouds, the dark fragrance floats, and the spring light is infinite. Wu Xinjia, accompanied by Wu Changshuo and Zhang Xingfu in the same year, admired the plum, recalled the refuge life three years ago and the tranquility in front of him, mixed feelings, and said a poem:

  It is difficult to trace the cause from the claw (1), and the situation is that the red sheep (2) is devastated. Only the cold forest is still hairy, and the hundred flowers take precedence. From then on, the end of the world was a war, and the horse's hooves had to be made a mountain trip. The six flowers fly where the incense floats, and it is known that it is the first few journeys of the lonely mountain. Tongzhi Seven-Year Cold Food Festival Jinlu Mountain Tree (3) self-titled.

  Perhaps feeling that his health was not good, Wu Xinjia later asked the Pinghu painter Luo Gan to draw a photo of himself, entitled "Wu Xinjia Walking on the Snow and Looking for Plums".

  It was the Dragon Boat Festival, when Zhang Xingfu saw this scroll, he was greatly touched, so he used the original rhyme of Dongpo and Qin Taixuan's "Plum Blossoms" to enshrine the title and title:

  Jiangnan plum blossom drawing, the situation of the snow crushing the branches. Yu (4) Ran Ran Yuxin smiled at Qionglin, and the heavens drove away chagrin for the rioters. Yanling Jizi and Jingtu (5), home in Meixi flowers early, after the snow smile across the white-nosed donkey, to see the flowers in the south of the city. The flowers look at the hearts of a thousand trees, and the snow is three feet deep. Whip the side hat wet clothes, excited to forget that people will grow old. Whoever is a raw painter is far ahead of the field, and the pen is not sketched raw. Whenever the snow is on the mountain, the light sandalwood fragrance overflows with sunshine. Ruchuan's third brother Yuzhao Pengchen MaiXu (6) Yu Xiaodi Zhang Xingfu prayed.

  Seven years later, in the mid-winter of 1875, Shi Xuchen (Yu Sheng) occasionally stayed in Wuyuan Garden, and after seeing "Wu Xinjia Treading snow in search of Meitu", he was overjoyed, and his poems flourished, so he wrote two poems to praise it:

  Plum blossoms are like quiet women, washed away lead color. In the mountains, there is cold snow in kyaukkaew. The ancient gentleman of Yanling sat and sat happily. Get this Luofu Immortal, where to find elegance.

  A piece of white glass, illusion of the Thousand Peaks Show. The snow is deep, the clouds are wrinkled, and the cables are slowly traveling. Hualing people are self-emaciated. A branch is folded to whom, the empty valley golden orchid stinks. Gao Qing admired and Jing, and stopped the whip repeatedly. Summoning him to visit the people, looking for this cold weather.

  Yi Hai (1875) Midwinter Moon is titled Mr. Ruchuan stepping on the snow to explore Mei Xiaoying. After learning to give bath rise

  1. The Claw: The traces left by the metaphorical past.

  2. Red Sheep: The harmonic sound of Hong (Xiuquan) and Yang (Xiuqing), the leader of the Taiping Heavenly Kingdom, referring to the Taiping Heavenly Kingdom War;

  3. Jinlu Mountain Tree: Jinlu Mountain, Wu Changshuo's hometown Wu Village Shi Yusheng's poem "Title Wu Xinjia Stepping on snow to find plum statue"

  The name of Houshan, "Jinlu Mountain Tree" is Wu Xinjia;

  4, Ranran: white, clean meaning;

  5. Yanling Jizi and Jing disciples: the former is a Spring and Autumn Period person, surnamed Ji, Shou, Mingzha, also known as Gongzi Zha, the ancestor of the Wu clan, because he was sealed in Wudi, he gave the surname Wu; and Jingtu, referring to the famous reclusive poet Lin Kui of the Northern Song Dynasty, lived in Hangzhou's West Lake, Jielu Lonely Mountain, with Mei as his wife, with cranes as sons, and plum blossom poems famous in the world;

  6. Wheat order: refers to the fourth and fifth months of the lunar calendar during the ripening period of wheat.

  The proud son of a lonely mountain

  In 1869, Zhang Xingfu went to Hangzhou Gushan to study at the Jingjing Jingshe, and learned the vocabulary of the primary school from the famous RuYu Quyuan, just like Wu Changshuo and Shi Xuchen, who had gone early. Founded by Ruan Yuan, a famous scholar of the Qianlong dynasty, this academy is tested by Zhejiang scholars every June. It was the year's study that made Xu Shouheng Shilang write dozens of questions in the scriptures, histories, and dictionaries, and even the famous students at that time felt embarrassed and had to "concentrate on their thoughts and cooperate with each other." According to the usual practice, each time the academic examination is conducted, there are six special students in the Jingshe. In the results of this examination, Zhang Xingfu was ranked as one of the six, and the mountain chief Yu Fan regarded him as a proud protégé.

  The following year (1870), there was good news: Zhang Xingfu participated in the Nianxiang Examination, with the excellent results of "the strategy is well examined, the "Etiquette" is the crown of the whole field, and the title is the ancient (2)", and he has become a lifter. At this time, Zhang Xingfu was full of ambition, so that in the spring of the following year, he took advantage of the xingxing to go north and participate in the examination of the Ceremonial Department, but the result was that he returned home. In the autumn of 1871, Anji County Ling Wang Rong presided over the re-compilation of the "Anji County Chronicle", just when he learned that Xingfu was idle at home, he hired him as the main writer, and extended the position of Zhu Zhengchu and Su Wenfan, who were full of scholars in Yizhong, to serve as an interviewer. Xingfu is rigorous in its work, and all matters that are doubtful and difficult to decide will not be adopted, so as to visit the remnants of the monument for history, find the traces of the past, gather the crowd to say, and compile new words, and it will take July to complete the manuscript. In the spring of the eleventh year of Tongzhi (1872), the county commander Wang Rong praised in his "Preface to the Chronicle of Re-compiling Anji County": "Those who can examine the mirror (3) after yu are all kings."

  1. "Nine Chapters of Arithmetic", one of the ten books of arithmetic in ancient Chinese mathematics, is the most important of the ten ancient arithmetic books that appeared between the Han and Tang Dynasties.

  2. The Ancients: Sima Qian of Han's "Book of Baoren An": "The ancients, rich and famous, invincible, only the very people are called Yan."

  3. Examination mirror: the meaning of reference and reference.

  Ten years of Yangzhou dream

  In 1874, Xingfu went to Beijing to autumn again, and after the retribution, he was given the aid of Yan Yin to wait for the second time (1) Huai Shang for ten years. In the meantime, because he went to the Ministry of Rites twice to try to report the resignation, he was "ashamed to work hard, fell into disapproval, and entertained himself with his writings." The study of the Botong schools, especially in the book "Shuowen", is conducive to the study of ancient texts" (Qing Liu Fuzeng's "Commentary on the Pronunciation and Preface"). In the three years from 1882 to 1884, Zhang Xingfu's monographs on the study of shuowen, such as "Shuowen Fa Doubt" and "Shuowen Revealed", were successively completed and awaited. In this year, Xingfu went to Suzhou to ask Yu Shi, who was not only amazed by Zhang's knowledge and achievements, but also sympathized with and uneven about his embarrassing alternate career, so he wrote the preface:

  Zhang Zi Milk Bo, Yu Lord when he preached the Sutra Essence House, promised to be a high-achieving student. The poem (2) of the Russian song Lu Ming went, and before he came to see Yu Yu in Wu Zhongchun's hall, he had already used salt and iron to make it belong to the second two Huai. This year, I came to Wuzhong to meet again, and Yu asked the eunuch to play? "There is nothing to try, and the monthly salary is not enough to feed his mouth." "Words and words, a huge number of people to see the show." Yu sighed: "The ancient gentleman is good at learning, and the present son's service is not available and the superior is also superior, but the learning is excellent." The difference between ancient and modern! (Yu Fan's "Saying That The Text Is Doubtful and Prologue")

  In 1885, Wu Changshuo composed "Huai Ren Poem" to remember the seventeen teachers and friends he had previously befriended, such as Jin Tielao and Yang Jianshan, among which Huai Zhang Xingfu wrote:

  The 1st official lineage (3) is very strong, and there is not much faith in the works. Ten years yangzhou should dream, when to return to the filial piety ship.

  In this year, the former Anji scholar Pan Zhiqi also sent Shihan in Haining:

  A few years ago, He Xun was in Yangzhou, remembering Mei Kaishi's thoughts. Listen to the drums and know that the king frequently plots horses, and throws idle old me to find gulls. On the intersection has been aware of the dust before the illusion, the suspension of the bed will be planned after the return of the period. Absorb the Huishan Spring one hu, Xiangshu Zang tea (4) endowed with the same tour. ("Meihua'an Poetry Collection Volume II: Sending Zhang Zizhong")

  In 1892, Wu Changshuo wrote an excerpt of his life and travel deeds in Shanghai, and obtained more than twenty articles, named "Stone Intersection", holding a request to Yang Gong weng axe zheng, and asking Tan Futang to write an inscription, in which Zhang Xingfu's affair was very detailed:

  Zhang Yanyin mingxingfu, character in the middle, a word milk Bo, Wu Yi Ji Bachelor also. Yi Jing mourning, shi xian flooded, and occasionally the work was attached, that is, the male view of the puppet. Yan Yin learned self-encouragement with Park, mastered the nine chapters of arithmetic, especially the "Shuowen" and "Primary School". Learn from Mr. Xu Shouheng. Lift the line of excellence. Tongzhi Geng's noon lead to the township recommendation, through the strategy are all detailed, "Etiquette" for the general field crown, to be titled ancient. Take the week eight feet as a step, and the four sentences are calculated alone. The two trials of etiquette are not first, the aid case (citing the convention or precedent) is yan Yin to wait for the second Huaishang, yi is reckless in the ancients, writing several kinds of books, and studying the "Sayings", which has been curated (5), "Sayings that the text is doubtful", "Saying the Text reveals the original", a collection of the previous text, judging their own will, many people have not reached before. Mr. Qu Yuan's "Preface" calls it "Wei Compilation of the Three Absolutes" in Xu's book, and its theory refers to the difference between things and the people who will be willing, the meaning of which is that both bodies are words, and the two bodies of the finger things are not both words, which are different from the pictograms, and the shape of the pictograms is fixed, which can be said to be the one who is not bothered. Over fifty years old, floating and sinking subordinates, a mere official, can not be touched, and poor mechanics, and the servants are endless. Yu Weiyang, did not taste but did not visit, drunk and ear-warm, talking about the ancient and modern, judas was passionate, there was no haggard and pitiful state, so that when Qianjia was born, it was not lonely. Is there a time when the encounter of a soldier is inherent! (Wu Changshuo's "Biography of Zhang Xingfu, Shi Jiaolu School Supplement")

  When Zhang Xingfu lived in Yangzhou with Yan Yin, Wu Changshuo often visited Xingfu in addition to his official duties, and the two of them sang and sang:

  Lin Crow flew with a sunset posture, and the moon in the ancient Yangzhou was late. The drunken lieutenant brought his own thousand days of wine, and Qingshan came to hang the Six Dynasties Shrine. People are still greedy for Buddhas after the catastrophe, and monks hold Hanyun and are accustomed to speaking poetry. Pine trees are planted by hand for twenty years, and the scales of the west wind are moving.

  The stele is broken and read, and the path is long and the forest is climbed. Literacy is now for my generation and helping others to survive in this country. Huainan clouds and sun sails drag brocade, cape sand and goose into the customs. The wax sandals were full of fun during the cold period, and Mo Jiaotan's shadow was separated from his face. ("Wu Changshuo Poetry Collection Volume III· Kai Shen Futing Xi Shu Ping Shan Tang and Mr. Milk Bo")

  In the twenty-second year of Guangxu (1896), Zhang Xingfu died of illness, was not yet fifty years old, and was depressed behind him, and had no children except one daughter in the township. When Pan Zhiqi, who was in Suzhou, heard about it, he was very sad and composed an elegy to remember the deceased:

  Friendship thirty years of yu, qikuo ten (year) strong. Today the deceased has come, and the emperor has returned to the immortal land. Hearing the words, I was terrified, and I almost wanted to destroy my liver and intestines. The old tears have withered, and the eyes are glazed over. Wives and children are stranded in different places, who is responsible for the dress. He was left weak and had no food to sleep in. Speaking of this, the eunuch is not long. It is better to hide ourselves and drink and peck (4) to be safe. The monarch's form is extinguished, and the king's heart is not dead. Fortunately, the article is in the air, and it is enough for a thousand autumn lights. Lan burned with lavender, and anointed with light. Kirito (5) is bitter and has no material, and turns to longevity and health. (Omitted) (Pan Zhiqi," Meihua'an Poetry Collection Volume IV Weeping Zhang Zizhong 鹾尹)

  1. Waiting for the second time: In the old days, after the officials were appointed, they filled the vacancies in turn according to their seniority.

  2. The Poetry of Lu Ming: The music used by the guests of the ancient banquet. Originated from "Poetry · Xiaoya Luming", the rhythm is cheerful and festive.

  3, the Zane system: it is said that the melon system is not eaten, and the metaphor is that the wise are not ambitious, such as useless people.

  4, zang tea: that is, boiling tea.

  5, curium line: curium, engraving, engraving; curium line, meaning printing book distribution.

  6, drinking pecking: drinking water pecking, the language book "Zhuangzi? Health Lord", extended to eat, drink, and live.

  7. 樗枥: A metaphor for useless materials, but also a self-effacing statement. Also known as "fidge material".

  Conclusion: The Influence and Status of Zhang Xingfu's "Speaking Literature" Research

  Xu Shen's "Explanation of Words" is the first dictionary in China and even the world linguistics to analyze glyphs, explain the meaning of words, and recognize sentence reading. As an eminent science, there have been many famous scholars and monographs in successive generations, and there are only more than 200 people who have studied in the Qing Dynasty and have written works that have been handed down.

  Wu Changshuo's same year, close friend Zhang Xingfu is undoubtedly a quite personality wizard, or "alternative". In the late Qing Dynasty, when wars and disasters were still frequent, with the ideal of "helping the world at the same time", "only with simplicity and self-encouragement", he read the scriptures, and Xiucai, while raising people, at the same time studied the "Nine Chapters of Arithmetic" (1), "Shuowen", and "Primary School", which can be seen as a generalist. However, he had a solitary personality, and when he was waiting for the second Huaiyang, the monthly salary was not enough to feed his mouth, and his life was embarrassing, and after the two attempts to report, he had no intention of raising a career, but turned to the study of the phonology and rhyme of words, and took pleasure in concentrating on writing, especially in the study of "Shuowen" with his own unique insights and experiences. In his preface to it, Yu Yu praised it in Xu's book "Three Absolutes of Wei Compilation" (2). Li Jingxuan's "Xu Xuekao" said: "Xingfu, zizhong, a word milk bo, Zhejiang Anji people, Tongzhi juren, officials and two Huai salt transport envoys, refined study of the text." (Reprinted from the Compendium of the General Catalogue of the Continuation of the Four Libraries).

  Zhang Xingfu was between the two peaks of the study of the "Shuowen" in the Qing Dynasty: one was the Qianjia School represented by the "Four Great Masters of Shuowen", and the other was the "Zhanghuang School" represented by Zhang Taiyan and Huang Kai. Zhang Xingfu's study of the "Shuowen" helps to fully understand the inheritance and development between them, and its status and influence cannot be underestimated.

  Zhang Xingfu not only had a solid foundation in primary school, but also had outstanding poetic talent, but it was a great pity that his poetry collection ("Zhang Milk Bo's Collected Works") had been scattered and was not easy to see, and only from the poetry collections of his friends could occasionally see some poems that they should reconcile with each other. Wu Changshuo's "Stone Intersection" said: "Yu Weiyang, not too much to visit, drunk and hot, talking about ancient and modern, Jufu is passionate, no haggard and pitiful" Zhang Xingfu is in the midst of adversity, friends visit, still able to reach the normal, and his perseverance and perseverance are admirable.

  In 1893, the Qing court minister Yuan Chang (3) read the poems of Miao Weng, including the poem "SendIng Wu Changshuo Shaofu Poems": (transcribed in "Yuhu Xiaoji, Volume 1"):

  There is a sense of idleness in business, and there are many fables in Zhuang Sheng. Yinghua Lan Ju Huan, genre Dai Shicun. (In the midst of the amaranth, the poet has been alive since the death of his friends Dai Zigao and Shi Junfu, and now pushes Zhang Nibo and Ling Chen to remain.) Wu Jun came out late and was a special starter of the alien army. The arrogance of the official is really hidden, and the poetry is also self-respecting. If you want to recruit Wu City, you will see Xie Hedgefan.

  (Original note: Yuan Chang (pronounced chang) is a poet friend of Ling Xia and Zhang Xingfu, especially the latter, Nongchen (1892) has a lot of friends, and the surviving poems include "Zhang Milk BoChang Yin (Xingfu) Came to the Capital to Visit at Night", "The Second Rhyme Milk Bo Sees the Existence", "Again", "Again. Poems. The poems of the Emperor are covered by their people. (Zhu Guantian, "Wu Changshuo Chronicle Long Compilation", 1893 article, 120 pages).

  - Unfortunately, he "died before he was fifty", otherwise, In addition to his monographs on "speaking literature", Zhang Xingfu would have more beautiful poems dedicated to the world.

  1. Nine Chapters of Arithmetic: A mathematical monograph written by Zhang Cang and Geng Shouchang in ancient China. It is the most important of the Ten Books of Arithmetic;

  2. Wei compiled the three absolutes: canonized the "History of confucius's family": "(Confucius) read "Yi", Wei compiled the three absolutes'. Yu is a diligent reader;"

  3. Yuan Chang (pronounced Chang): (1846-1900), a native of Tonglu, Zhejiang. Minister, scholar, and poet of the late Qing Dynasty. Guangxu entered the priesthood in the second year, and successively served as the secretary of the Taichang Temple. In the twenty-sixth year of Guangxu (1900), zhizhi opposed the use of boxers to be xenophobic and was executed by the Qing court, who later rehabilitated him and called him "Zhongjie". Yuan Chang is also a representative of the Tongguang body Zhejiang school of poets.

  appendix

  I. Examination of Wu Xinjia's year of death:

  1. First look at the "Wu Genealogy, Volume 9, Jin Lu Benzhi XXII":

  (Xin Jia) died on February 18, 1868, at the age of 48.

  2. Look at Wu Changye's "My Grandfather Wu Changshuo Annals Compendium" Tongzhi Seven-Year Article, which adopts the above saying:

  On February 18, his father died of illness in Angie at the age of 48. ......

  3. Char luogan painted "Wu Xinjia stepping on the snow to find the small statue axis of plums", the lower left of the painting has Wu Xinjia's self-titled cold food festival poem signed "Jinlu Mountain Tree":

  It is difficult to trace the cause from the claw, but the red sheep is devastated. Only the cold forest is still hairy, and the hundred flowers take precedence. From then on, the end of the world was a war, and the horse's hooves had to be made a mountain trip. The six flowers fly where the incense floats, and it is known that it is the first few journeys of the lonely mountain. Tongzhi Seven-Year Cold Food Festival Jinlu Mountain Tree self-titled. (Zhu Wenyin "Ancient Peach", "Jinlu Mountain Tree")

  - The Cold Food Festival of Si Nian (1868) should be one or two days before the Qingming Festival, that is, the first day of March and the second day of March in the lunar calendar. According to the "Wu Genealogy", "died on February 17", and Wu Xinjia was written on the New Year's Cold Food Festival (March 1 and 2) under the name of "Jinlu Mountain Tree", which proves that his fashion is alive. Therefore, it can be determined that the year of Wu Xinjia's death recorded in the "Wu Family Genealogy" is wrong, at least a year apart, (more than sixteen days a year).

  4. Zhejiang Photography Publishing House's October 2018 edition of "Wu Changshuo and His Circle of Friends" is an 8-page photocopy of Wu Xinjia's poem manuscript "Title Wang YiQing Mingfu Rongqiu Mountain Ceqian Map and Preface", followed by "Tongzhi Eight Years Of Self-Discipline (1869) Tianzhong Festival, ZhiDi Wu Xinjia Fu Manuscript", which clearly records that the poem was written on the fifth day of the fifth day of the fifth month of the first month of the eighth year of Tongzhi, that is, the Dragon Boat Festival. According to this, at least Wu Xinjia was still alive during the Dragon Boat Festival in 1869, which shows that the "died on February 18, the seventh year of Guangxu (Peng Chen)" contained in the "Wu Genealogy" is a misremember.

  The author believes that the reason for this should be that the "Genealogy of the Wu Clan" compiled by Wu Changshuo himself was completed in the twenty-fourth year of Guangxu, that is, in 1898 AD, exactly thirty years after the death of Wu Xinjia, although it belonged to Wu Changshuo' master, but because of its long age, there were thousands of genealogists, so it was inevitable that it would be misremembered occasionally. It should be amended to read "died after the Dragon Boat Festival in 1869 at the age of 49".

  2. Zhang Xingfu's poem "Mourning Taozhou"

  Taozhou, old Anji also, the difficulty of Guangdong bandits, Huzhou Jia Tianxia, Anji and Huzhou. In the past, there were 130,000 household registrations, but only more than 6,000 people after the thief was leveled. Xiang Read Du Lao's "New Marriage Farewell" and "No Family Farewell" articles, which are described as cool and not actual records; but in the present and ancient times, Xi Shibai? I believe that the ancients are not deceived. He wrote "Mourning Peach State" to Jizhi. He did not dare to insult the author Of Rambling Hanmo, but also wanted to shock the visitors, and he thought about preventing Yun'er.

  The old days and nights are crying, and the village ghosts are crying miserably. Tomorrow, there will be a sudden alarm, and there will be a variety of Cantonese bandits praying in the suburbs. HaiYu Shengping was three hundred years old, and the living man had never seen him. As soon as the jackal came, the bird was frightened and dazzled. Or want to tie the knot of Luzang Mountain, or want to buy a boat to cross the Five Lakes. Men boycotted the cultivators and women rebelled, and the cries shook the wild heavens and violated the peace. Sure enough, the yellow turban rushed for a moment. The wind and rain are dark. Horses and donkeys are like ants and banners like forests, destroying the city god as cockroach thieves. Suddenly burned the smoke in the palace room. Suddenly, the old and weak blood flowed into the field. The clothes are ashes and charcoal, and the exile is tormented. The valley behind the capital of Shisao, poor plundered without leaving a child. Cattle and sheep are violently like mud and sand, and strong slaughter fills ditches. The Heavenly Soldiers left the Han family, and the Jackal fled to the end of the country. As soon as the barrier was loosened, the well frog was still crazy. There is no rest when it comes and goes, and the roots of the veneer are not allowed to eat. The plague followed the soldiers, and the road was crisscrossed the side of the road. The jia soldiers transported the pole rivers and mountains to Qing, and the Jiangxiang detainees returned on the journey. Rushing to the village to find relatives, tears like beads crying and losing their voices. Artemisia is depressed and poor, and the city is depressed like a stacked mountain. The Yellow Fox Hall sat in groups, and the mountain ghosts were facing each other in front of the door. The carved beams are upside down with moss green, and the nets are partial to the jade window ledges. The east wall of the pile of white bones is shining green phosphorus up the north garden. It is said that Dongguo has a thick legacy, and widows and widows and wives still exist. Rushing wild grass to tell greetings, face like yellow crane belly like a dog, calling for blessings and misfortunes, shengping who causes chaos and who is a thief? That is, now the song of the tree is empty crying in the mountains, and the axis of the Few Juns is defending against the peak of the Weilong. (Tongzhi edition of Anji County Chronicle, vol. 16.) )

Source: Anji News Network

Author: Wang Jiping

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