Mencius Part III (Part I) Teng Wen GongZhang Sentence Chapter 3 of (III)

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January 27

Main topic: Mencius, Part III (Part I) on the Official Chapter of Teng Wen

Chapter 3 of (3) 、——

Analysis: "Set it as a xiáng (xiáng) order school (jiào) to teach it." Shu (庠者), Yang Ya; Schooler, Teaching Also; Preface (commenting on and introducing the text of the work, also called "Narration"), Shooting (Pursuit, Seeking) also. Xia Yue School, Yin Yue Order, Zhou Yue Kuo; the three generations of learning are common, so ming ren ren ye. People are bright on top (same as "Shang"), and small (despised) people are close to the bottom. There is (tong "囿": setting boundaries) the king rises, and the king will come (lài: exhortation) to take the Dharma, and is for the king shiya. "Poetry" Yun: "Although zhou is an old state, its life is renewed." 'King Wen's words also. The Son will do what he pleases, and he will also do it in the kingdom of the New Son! ”

Make Bi (net-catching) warfare (same as "trembling") ask wells (ida, an ancient land system; set or divide ida) land.

Mencius said: "The king of the son will practice benevolent government, and choose the son (xuàn) to choose the son, and the son will be encouraged!" Fu Renzheng must begin from the realm of righteousness (righteousness, principle). The meridians are not correct, the wells are not jun (same as "jun"), and the valley is uneven. It is the tyrant who defiles the official (màn), through "墁": smearing) its meridians. The meridian is correct, and the division of the field system can be sat (the same as the "seat") to determine also. ”

That is, Mr. Meng said: "The public instrument of the country is an educational mechanism for the granting of humanities. Rural studies belong to the cultivation of basic virtues and talents; institutions of higher learning belong to the education of professional talents; theoretical research institutions belong to the humanistic pioneers of inventors and creators. Institutions of higher learning are the education of the national building is called to provide professional talents for the capital construction of national public facilities, theoretical research institutions are the education of national worries called the humanistic pioneers who recommend inventors or creators for national defense, disaster emergency management departments, charitable relief agencies, etc., the education of rural studies is called the cultivation of basic moral talents for state-owned development projects, natural ecology and humanistic ecological protection projects, international exchanges and assistance projects, etc.; the principle of humanities in the granting of humanities is guarded and supported by generation after generation. They all belong to the enlightened enlightenment of civilization and the truth of their human behavior. The enlightenment of humanistic principles, as the connotation of the crown ceremony advocated by human society, is the trend of continuous improvement, and those who despise human civilization are close to the law of the king of low-level ecology. The law of kings begins with the setting of boundaries in private territories, and the lords of private lands must exhort their young children to adopt or choose the hierarchy of king's law, that is, to enable slaves to teach the law of the animal king in their minds. According to records: "Even though the Zhou Dynasty became an obsolete state, the humanistic mission undertaken by Zhou Li has always been connected to the lile of the new kingdom." Because the zhou crown contains the content of the self-made master of the human sacrifice, it is called the crown ceremony. The scholar and the character strive to promote the crown ceremony, that is, in accordance with the principle of renewal of the humanistic reproduction and inheritance model, to support the liturgy of the country! ”

The public servant who asserted the ceremony also asked Mr. Meng about the trembling caused by the land system that made the rulers like nets catch profits and the exploited and oppressed people like being hunted.

Mr. Meng said: "The scholar's virtue and ability to match his high position is an example of upward and downward effect on the implementation of benevolent management, according to the requirements of the public position is to appoint officials according to the quantity of the merits and select the best to undertake the mission of the character of the scholar, then the character of self-master is bound to become a humanistic fashion of self-encouragement by the public!" The service of public servants in society, that is, the management of benevolence, must begin with leading by example and dividing the boundaries between public and private. If the principle of distinction between public and private is defined or if the norm of irregularity is defined, then the private etiquette of the public and private rights derived from the land system cannot equal human rights, and the embarrassment of the worker is not equal to the well-being to which he is entitled. Those who are high-ranking hegemons who are vicious and cruel out of subjective intent, and those who are corrupt and pervert the law must smear or confuse the boundaries between public and private. If the principles or criteria for defining the distinction between public and private are already upright and standardized, then the distinction between the public and private offices or titles of the territory and the regulations of the harmony between the lu and the lu can be determined. ”

The application of the two-way principle and double standards is intended to blur the line between public and private.

——(End)

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