Zhang Sanfeng is a martial saint in the Jin Yong martial arts, a martial artist of merit, and a first-class grand master. And Guo Jing is the most representative hero in Jin Yong's pen, whose martial arts are outstanding, heroic and courageous, and has done countless good deeds for the country and the people. Some people will ask, with Guo Jing's superb martial arts, if he personally adjusts Zhang Sanfeng, will Zhang Sanfeng's achievements be higher?
The answer was no, if Zhang Sanfeng had followed Guo Xiang's words and gone to Xiangyang and worshiped Guo Jing as his teacher, then even if there were achievements, they would not be too high. There are two reasons, the first is that Guo Jing and Zhang Sanfeng have incompatible personalities. The second point is that the number of martial arts paths between the two is different.
One. If the personality between the master and the disciple is not compatible, then there must be an obstacle to communication, and the apprentice will not become a talent.
As the saying goes, the master looks for the apprentice for three years, and the apprentice looks for the master for three years. This means that it is difficult for a master to find a disciple who is completely in line with his heart, but it is impossible to find it, and some apprentices are very smart and have a bad heart. Some apprentices are reliable and not smart enough. A typical example is the Golden Wheel King, whose eldest disciple died early, and the second and third disciples were either mentally ill-hearted or stupid in their minds, and it was difficult for them to inherit his mantle. In the newly revised version of the Divine Eagle Heroes, the Golden Wheel King accepted Guo Xiang as an apprentice, because Guo Xiang had no shortcomings and was in line with his wishes everywhere.
So is Zhang Sanfeng and Guo Jing in tune? Zhang Sanfeng has good character, integrity and wisdom, and should be the type that Guo Jing appreciates. However, Zhang Sanfeng is not necessarily willing to worship Guo Jing as a teacher, because the personalities of the two are very different.
Guo Jing is a very serious person, with his own code of conduct, and he will appear very stubborn, even stubborn, in maintaining these norms. For a simple example, when he learned that Yang Guo was going to marry his master Xiaolongnü, Guo Jing was furious and directly captured Yang Guo, trying to kill him.
Guo Jing attaches great importance to etiquette, and those who are apprentices must respect their masters and never have children's private feelings. Although he knew that Xiaolongnü was not much older than Yang, he was also very aware that Yang Guo's master-apprentice relationship with Xiaolongnü was completely different from han Xiaoying's and Guo Jing's master-apprentice relationship at that time, and he still strongly opposed it, and even moved to kill.
Although he treats Yang Guo like a parent, Yang Guo is not his own son after all, is it too fierce to react to Yang Guo's such a move?
Yang Guo was fierce and did not listen to Guo Jing's words. Zhang Sanfeng was born with a kind nature, and he could not accept Guo Jing's approach.
Zhang Cuishan, Zhang Sanfeng's most proud apprentice in the Book of the Dragon Slaughter, married Yin Susu, and Zhang Cuishan was worried that his master would oppose him, after all, Yin Susu's origin was not very good, and he was a person in the magic path. However, Zhang Sanfeng did not hesitate in the slightest, bluntly saying that good and evil are all in one thought, and warned the disciples not to be too obsessed with the distinction between good and evil, and to be good at one thought is a good person.
In other words, Guo Jing will definitely resolutely oppose it. A very interesting point is that when Guo Jing and Huang Rong fell in love in the past years, Ke Zhen said that Huang Rong was a little demon girl and did not let Guo Jing communicate with her, Guo Jing did not follow the orders of Master Zun, and firmly believed that Huang Rong was not a little demon girl and must be with her.
Yi tian slaughter dragon record mentions that Zhang Sanfeng is witty, often joking with his apprentices, and the atmosphere is relaxed. If Zhang Sanfeng had visited Guo Jing, it would have been difficult to have such an atmosphere.
This is not to deny Guo Jing's greatness, in fact, Zhang Sanfeng has great respect for Guo Jing. However, no one is perfect, and the master who has always been serious and obedient is not everyone willing to be close.
Two. In martial arts novels, if you want to become a talent, you must cultivate martial arts that suit your own personality. Guo Jing and Zhang Sanfeng's personalities are different, and the number of martial arts paths is also different, and Zhang Sanfeng cannot perfectly inherit Guo Jing's martial arts.
In the Book of the Dragon Slaughtering in The Heavens, Guo Xiang listened to Master Yuan's recitation of the Nine Yang Divine Gong, and when he heard "Strike Later", he was puzzled. Because when her father Guo Jing taught her to practice, she always paid attention to "preemptive strikes, and latecomers control people." This was true whether it was Guo Jing's Eighteen Palms of descending dragons or some martial arts in the Nine Yin True Scriptures.
Zhang Sanfeng's martial arts are very focused on "late strikes", which is the aspect that he learned the Nine Yang Divine Gong since he was a child and accepted this concept early. On the other hand, he is gentle in nature and does not like to fight with people. In the process of creating boxing, he borrowed a lot of Taoist theories. Taoists pay attention to quiet and inaction, Zhang Sanfeng is such a person, and Guo Jing is not at all.
The main reason why Guo Jing was able to become one of the top masters of the new five was to follow Master. It was not a master like the Seven Monsters of Jiangnan, but Ma Yu and Hong Qigong. The martial arts taught by these two men were all in line with Guo Jing's temperament.
Ma Yu's personality was very similar to Guo Jing's, and he was generous and generous, so when he taught Guo Jing quanzhen sect internal skills, Guo Jing was easy to accept. The internal strength of the Quanzhen Sect was the most critical factor for Guo Jing to become a talent, and without the profound Quanzhen Sect's internal skills, even if he learned the Nine Yin True Scriptures, he would not have achieved later achievements.
Beicai is another major key to Guo Jing's talent. Beiqi Hero's liver and righteousness, temperament Geng, descending dragon eighteen palms reflect the indomitable character of Beiqi. Guo Jing also had such a personality, so when practicing the Eighteen Palms of the Dragon, he went smoothly and practiced this set of palm techniques to the extreme.
When it was Guo Jing's turn to be a master, his achievements were not impressive. The two apprentices have mediocre qualifications in big and small martial arts, and the most critical point is that the personalities of big and small martial arts and Guo Jing are completely different, and there is no resonance between the master and apprentice, and there is no possibility of becoming a talent.
Although Zhang Sanfeng's martial arts talent was a hundred times that of the great and small martial brothers, if he did not resonate with his master, he would also be unable to go his own way and there was no possibility of sanctification.