Author Xu Jiangwei authorized the release
The author has pointed out that the "two white dogs" shared by the ancient Turks, Xianbei, Murong and others originated from the story, although they are not clearly recorded in the history books, but are clearly expressed in their inscription reliefs. This is also a major feature of the ancient Qiang, the source is not elsewhere, on the Qinghai-Tibet Plateau, in the primitive Bon religion, so widely distributed, is the result of the migration and spread of the ancient Qiang Tibetan nomadic peoples that began in prehistoric times.
Also note that all these "two white dogs" totems, with a snake wrapped around their legs, are a feature of primitive Bon, or "idea", and being bitten by a snake represents reincarnation, rather than hanging down weakly after being bitten. Only on the Qinghai-Tibet Plateau has this concept been perpetuated, so this is a reliable proof of the "source of Chinese civilization and Qinghai-Tibet".
The author also thought that only by reading this snake could it be possible to understand the Sanxingdui culture and understand why so many snake-shaped cultural relics had been unearthed there.
The head of a Turkic stele excavated along Lake Issyk-Kul in Kyrgyzstan shows a snake wrapped around the front leg of a dog, and the head of the snake bites the hind leg of another dog.
This "snake" is one of the most important totems of primitive Bon, not only the source of the shape of the "Shu" (dragon), but also a self-designation of ancient Bon shamans and shamans.
Like other "cultural words", "snake" has many pronunciations in the ancient Qiang Tibetan language, and there are many different titles. The Lhasa Tibetan language calls the snake "schul" (schul), which is pronounced the same as the Wuyue dialect; this Tibetan language is also pronounced "zhue", which is the same as the Tibetan word "dragon" ( ) . Amdo Tibetan pronounces the snake as "wu", or "ru" (creep), and also as "hts l" (sting).
The Manchu language calls the snake "juu" (具), also called "mei" (charm), the author found that two pronunciations also exist in Tibetan, ancient Tibet also had a family called "mei wu" (mei wu), meaning "snake man, very powerful person".
The snake is an important member of the "glu", the "nether" of the "three realms": the rulers of the underground and underwater worlds, especially the underwater world, and Bon believes to be controlled by the "snakes". In Tibetan culture, the snake is also the master of wealth and synonymous with wisdom.
But the main function of the "snake" is to be used as a vehicle for reincarnation and regeneration, it is a secret image of the kings who live endlessly, and it is the behind-the-scenes action passed down from generation to generation by the nobles. The Tibetan word for "pregnant woman" is pronounced "zhum ma", and from the word-making method, there is the meaning of "snake", which should be related to this ancient concept.
The reincarnated living Buddha is called "szhul sgu", which means "snake-like man", or "snake dog". It has also been suggested that the title comes from the Sanskrit word "gu-ru" (ancient worm), which is also written in Chinese literature as "juu-lu". However, the author believes that all these titles, pronounced differently, have the same meaning, and the source is not elsewhere, but in the ancient Qiang Tibetan language. In the final analysis, this "snake" is seen as the secret agent of reincarnation and rebirth.
Tibetan is a pinyin script introduced very late, the same pronunciation once had different spelling methods, and then slowly unified, even now, the same Tibetan language often has different dialect pronunciations, the meaning is the same. That is to say, the corresponding Ancient Qiang Tibetan meaning is the most important.
The Shaanxi Archaeological Research Institute excavated the stele in the Airport New City of Xixian New District in April 2020. According to research, it was the family cemetery of the Xianbei Wang clan "Doulu Clan", they were a branch of Murong Rong, the entire Northern Dynasty, until the Sui and Tang Dynasties, they all intermarried with the royal family, so the officials came out of nowhere. This "rdo glu" in ancient Qiang Tibetan means "stone dragon".
However, the most exquisitely made "two white dogs" stele found by archaeology is not in the Kyrgyz area, not on the Mongolian plateau, nor in Yungui, excavated from the ancient capital of Xi'an, found in 1951 in the eastern suburbs of Xi'an Zhongxing Road kiln factory, only the head of the stele and no stele, as shown in the figure:
The excavations in the eastern suburbs of Xi'an are particularly huge, particularly exquisite and intricate stele heads, and the reliefs on both sides are exactly the same. The sacred dog has the claws of an eagle, spits out the dog's tongue, and a snake is wrapped around the dog's front legs, and the confluence becomes a large "mouth", spitting out a forked snake letter from the inside, and the two gods are playing in opposite directions below. The dog has a mane on its head, a spike on its back, and a cloud pattern on its body.
The author speculates that this object should be a royal relic of the Northern Zhou or Sui Dynasties. It appeared in the ancient capital of Xi'an, which is most in line with the internal law of the origin of civilization - only when the nomadic peoples entered the Central Plains, they would have unprecedented huge human, material and financial resources to implement various huge civil engineering projects, strive to make their own totem images, and express the ancestors with unprecedented solemnity and majesty. But this ancestral myth did not originate in the Central Plains, nor was it inherent in the agrarian and settled peoples. It has long existed in shamanic rituals and rap epics passed down by nomads, and it should have existed for a long time when they were still nomadic in the wilderness. And this is where the "mechanism" of the origin of Chinese civilization lies: the Central Plains has always been the accumulation and glory of ancient Chinese civilization, not the source.
Tang "Yan Family Temple Stele", Yan Zhenqing was erected for his family temple, and is now in the Forest of Steles Museum in Xi'an. The inscription recounts the illustrious experience of the Yan family. The relief of the "Two White Dogs" shows that the Yan clan came from a steppe ethnic group, most likely from a Turkic background, rather than an agrarian and settled ethnic group, but the original fief was in Linyi, Langya, Shandong. Of course, by the time Yan Zhenqing arrived, they should have spoken Chinese, and they could no longer speak the language of their ancestors.
Tang "Liquan Palace Inscription" (back), also known as "Jiucheng Palace Liquan Ming" (front). According to the inscription, in the sixth year of Tang Zhenguan (632 AD), Li Shimin found "Liquan" while taking a summer vacation in Sui Renshou Palace (Jiucheng Palace), which was a great auspicious omen, so he ordered the reconstruction of Jiucheng Palace. Wei Zheng composition, 75-year-old Ouyang inquiry stele.
This relief on the stele tells us that the Tang royal family is indeed of a Turkic background, not a Farming Han ethnic group. This "two white dogs" should be the "clan emblem" of the Tang royal family, although it is not clearly recorded in the "zhengshi". There is no information on the true origin of the Tang Dynasty in the history books, all of which have long been deleted, leaving only some traces, but what is deleted is the text, and the cultural relics cannot be deleted. Some historians have long seen from the clues that "the Tang Dynasty has a lot of hu qi" (Lu Xun), but they can't find the corresponding written records. The author believes that this stele standing in the royal palace is the most telling, it is much more reliable and credible than the so-called "correct history".
The author speculates that this "logo" was already a royal "secret" in the Tang Dynasty, and it was strictly forbidden to interpret it privately, and it could only be carved and used with royal permission, which was dedicated to the utensils representing royal courtesy.
In fact, not only the Tang Dynasty, but also the founders of Xia, Shang, Zhou, and Qin are all "Inuyasha" backgrounds, all of which came down step by step from the Qinghai-Tibet Plateau. Of course, this migration cannot be a straight line, it is often carried out in a roundabout way, and there are many cases of division and merger in between, because the ancient nomadic peoples existed in the form of military alliances.
At the macro level, there is an irresistible law of natural history at work: the enormous appeal of the population base formed by the population base in the warm regions of the Central Plains and the South, like the "universal gravity", attracts the nomadic peoples of the inland plateau all the time, and this attraction is so strong and irresistible that they are willing to take a risk. This gravitational pull formed by a huge population is like a black hole, which can engulf everything, melt everything, and once it enters, there is no possibility of escape. The founders of Xia Shang Zhou Qin all disappeared inside one after another. The huge "Chinese Han Nationality" is accumulated and integrated in the middle of such a law. In this way, it can be understood why the rulers of Xia, Shang, Zhou, and Qin regarded Kunlun Mountain as the place where their ancestors came from, which is not a fiction, let alone a nonsense, but a historical truth, a distant and indelible historical memory.
But the purpose of this article is mainly to illustrate the meaning of "canine legs wrapped around snakes" and "bitten by snakes", for which a reference frame needs to be introduced to obtain a multi-dimensional cognition. Quantitatively, this primitive Bon concept has the most vivid expression in the "Scythian style" bronzes of the ancient Dian Kingdom, for example:
Tomb No. 71 of Shizhaishan, Jinning, Yunnan Province, was excavated, with double bull-driven gilded bronze buckles, 10 cm high and 15 cm wide. The mighty bull stepped on a giant snake, and two naked gods with monkey faces and dog mouths drove a bull forward and backward, each with a snake on its body, or wrapped around or bitten. This "snake" means that all three are reincarnated gods.
Tomb No. 13 of Shizhaishan in Jinning, Yunnan Province, was excavated, with double dance gilded bronze buckles, 12 cm high and 18.5 cm wide. Two monkey-faced gods wearing long swords at the waist and trays with their hands are dancing the Western Immortal Dance, dressed tightly and gorgeously, and their movements are exaggerated. The two men were joined by heels, and a snake each bit their front feet.
Tomb No. 13 of Shizhaishan in Jinning, Yunnan Was excavated, and the sacred cow was first made to spread its wings and fly, 9 cm high. Formed by the bite of the two large and small ox heads, the horns become flying wings, the horns are forked at the top, and there are two calves crouching on the big horns. The big bull's mouth contains the tails of two snakes, and the snake's head bites on the cow's ears. Primitive Bon had the concept of cows as large and cattle as respect. This serpent means that it can come to the world endlessly and enjoy eternal glory and wealth.
Manchu Culture Network