After more than thirty years of development, although Araki's "Araki Village" is not full of talents, the people in it: DiYe, Kaz, Kira, boss, priest and president, there is always a dish of your own. Among these six talents, Father Pucci's popularity is not necessarily the lowest, but the reputation is definitely the worst, after all, in the major platforms jo chefs in the discussion of Arakiso's daily life, when talking about priests, they will always disdainfully add a "crumb" word in front of it.
The priest is still quite handsome
In araki Village, where all the evil people are, the priest's record is enough to dominate (the regiment destroys the protagonist group, kills Shotaro), but the spirit and consciousness shown in the end are too much to face the wave of Ambolio. The contrast between before and after is too strong, and the shoes of his idol dick are not matched. This contrast between the record and the character itself is also the reason why the sixth part is not highly evaluated. Today I will write a book for the priest and take you to see why this character is called the Apostle of God, who can defeat the protagonist group and is called the father of the crumb by the audience.
The enlightenment of gravity
Pucci's enlightenment to become a clergy stemmed from a tomb sweep as a child. After learning that the person in the tomb was his "brother", he wondered a question: Why did it not die of me, but my brother? Such questions were destined to be answered only by God, and it was only natural that Pucci went to seminary at the age of fifteen and became a clergyman.
That same year, he met DIO. As a young man with lofty ideals, Pucci shows the glorious side of his humanity here. After the dick tripped himself, he believed his "sun allergy" and agreed to stay in the church's Naku Hall until the sun set. This instead aroused the interest of the dick— a wise, noble, and brave man, who bluntly said that their encounter was the encounter of fate. The two established an equal friendship, and in order to repay the favor of shelter, Di Ye gave him a worm arrow and healed his naturally deformed foot, and then disappeared into the darkness.
In other words, "Do you believe in fate?" The word "gravity" in "Sea of Stones" can be replaced by "destiny"
Pucci's fate was indeed changed by this encounter.
The awakening of doctrine
What happened to the priest at the age of 16 established Pucci's definition of happiness and the path to heaven, which he has been moving in ever since.
By chance, after learning in the confession room that his brother was not dead, Pucci did not speak out for many reasons for several months. But after learning that his sister's lover was his own brother, he could no longer sit still. Pucci found a private investigator and asked him to scare the weather and let him dump his sister so that the injuries would be lighter. The uninhabited Pudge did not learn that the detective he had found was the infamous Ku Klux Klan. His intervention eventually led to the tragedy of his sister's death, and the weather forecast was discouraged and bent on death.
Emo, family
Pucci looked at his sister's corpse and pondered the reasons, from birth to learning the truth to his sister's death. Why did this chain of events happen? Where does this power to connect a chain of events come from? Why do people meet each other? In the end, he did not come up with an answer, but his thinking already included a solution to this problem: "If people don't meet each other, then it won't happen." ”
This sentence has become the foreshadowing of the priest's teachings, and it is fully suitable for us to reason and reverie: the non-encounter between people excludes the unstable factor in fate. And how can man escape the arrangement of fate? This is obviously impossible, we are just weak "people", it is impossible to completely escape the impermanence of fate. Since we cannot defeat fate, all we have to do is know it! Prepare yourself before fate comes, make the impermanent fate less cruel, and keep your state of mind stable and peaceful, and this peace of mind is happiness. This is the priest's response to fate: "The enlightened one is always happy!" ”
The invincible fate undoubtedly exists, and everyone has different choices in the face of it. Some people choose to declare war on fate (Bugarati), some people choose to escape (with soil), and priests want to know fate and finally accept it calmly. To this end, he awakens the stand-in "White Snake", obtains the memory of his sister, and embarks on the road to find DIO. (Tu ge and priest are actually quite similar, both of them recognize the sadness of human beings before fate, and want to transform the subjective world of "man" himself to achieve happiness.) But the priest's own consciousness and understanding are much stronger than those of Tu Ge who graduated from primary school, otherwise Tu Ge would not have been ignored. ）
Ascend to heaven
After visiting DIO, the two became close friends and had a close relationship (there are many bl books here, especially the part of the bed between the two). The priest also heard about the heavens in dio's mouth and learned that dios have a way to go to heaven. The heaven in the priest's mouth is naturally the world of "knowing the destiny". The story throughout the sixth book revolves around Father Pucci's step-by-step ascension to heaven. I will not go into the narrative here, but mainly from a few key battles, why the priest was able to ascend the ladder of heaven step by step.
The priest's main battles – the spike kill to the protagonist and his party, snatching the green baby after a standoff; the battle against the weather and Anna Sue; the decisive battle at the Space Center and the final battle with Ampolio. The first three games laid the foundation for the priest's victory, and almost destroyed the protagonist group, killing only one child. In these battles, it has to be said that they are full of luck: in the battle with the weather, they were saved by Xu Lun and his party at a critical moment and successfully killed the weather; they survived The kill of Shotaro and found the correct gravitational position. After that, he successfully obtained the stand-in "Made in Heaven", accelerated the world, and destroyed the protagonist. The priest's fortunes have soared all the way, and the ability to stand-in is almost invincible.
But he was eventually defeated by Amborio.
Heaven makes a stand-in panel, which is almost insoluble, and the speed is infinite
Some people say that the "Sea of Stones" collapsed and the priest was directly killed, which is not nonsense. In terms of the ability and setting of the stand-in, Heaven Manufacturing has invincible speed, and as far as the panel is concerned, although solo can't beat Shotaro, it is certainly not a problem to clean up a crippled weather forecast. In the end, he was defeated because of oxygen poisoning, which is really ironic.
The label that appeared in Baidu search really made me nervous
But as long as you put aside the ability of the stand-in and explore the more original elements, that is, the spirit behind the stand-in, these can be reasonably explained.
In The Sea of Stones, the priest can indeed see the fate, and the fate he sees is real. As a believer, he firmly believed in fate and believed in his fortunes. In a way, he was guided by fate and stepped on the ladder of heaven. He is the messenger of God, and his spirit represents destiny and the will of the world. From this point of view, he was able to overcome the danger step by step, and victory was the inevitable result. Because no matter how strong the will of man is, he cannot defeat the will of fate after all! As the messenger of God, the priest cannot be defeated, and the new world and heaven are bound to come! In the above battle, the priest has proved that the will of fate exists objectively.
The wounds caused by killing Shotaro are also as predicted by the Poingo manga, and everything is arranged by fate. As a human being, Shotaro cannot compete with the will of the "gods."
The defeat of the priest
When the acceleration was about to be completed, the priest stopped 4 months before completing a cosmic cycle and appeared in the Green Dolphin Prison. If nothing else, but only to kill Amporio, the reason is to cut the grass and remove the roots, so as not to repeat the mistakes of the old world in the new world.
Here, the priest has spoken out his fate – being brought down by the future Amber rios!
Cutting the grass and removing the roots, it is natural. The invincible priest, with the support of fate, crushed Ampolio. However, this was all changed by the priest's punch to smash the weather forecast's stand-in ability into Ampolio's body. This was officially explained, and the priest's blow changed fate.
There are many opinions here, but I personally believe that the priest did not change the outcome of the fate he saw - being overthrown by Amporio! It's just that this "future" is inevitably coming too soon. Amporio inhaled disc into his brain, and the tone and tone of his speech seemed to change into a person, and it was not clear whether he had awakened the personality of "weather forecast" or whether he had taken the side of Amporio because of fate, but one thing was certain:
The priest has lost the will of God, he has lost the care of fate, and now he only has the will and spirit of his own "man"!
And without god's protection, as a person, Father Pucci's will and consciousness are undoubtedly too weak, and his panic when he is downwind becomes the laughing stock of the audience. Also facing their own fate, the gap between Ah Qiang, Xu Ge, Bugarati and the priest is too big. Don't say that the other party is emporio who is protected by the will of fate, even if he is facing a short-lived weather forecast at this time, he is by no means an opponent. I think this is the reason why the priest finally played a disorderly game and eventually lost.
Ampolio's expression was contrasting before and after, as if he had changed a person
Shavings priest
Regarding the final battle of the Sea of Stones, there is indeed some controversy about the treatment of the priest's character. Personally, I still agree with Araki's handling of the priest's final "nonsense". Although the priest indifferently accepts his fate and dies, it does not conflict with the characterization of the previous plot, and even gives the priest the same divinity as Joruno. However, this treatment is not contradictory, and it also corresponds to the previous foreshadowing.
The madness revealed by the priest at the end is similar to the final death of dio. Supposedly, the priest has let everyone go to heaven and die without regrets, but before he died, he showed this face, which was too hypocritical and stinky, and his face was not wanted. Compared with dio, both are great treachery and evil, and the difference is the difference between a real villain and a hypocrite.
There are only three pages before and after, what about this play change face?
This face of the priest has deceived not only others, but even himself. As the younger brother, the weather forecast is very accurate in Pucci's evaluation: "Your greatest sin is that you don't think of yourself as a sinner at all... That's the worst of all evil. Putting aside the "will of fate" that exists objectively in him, he is too weak in terms of his own personal will. Such a person, however, took advantage of the unparalleled fortune to kill people like Xu Lun and Chengtaro, and finally did not experience pain, and was kooed happily, no matter who saw it, he would spit and scold "father crumbs".
The priest's face even blocked a punch from the Platinum Star
Finally, let's talk about the priest's "heaven" itself and what the priest did for this ideal. This "happy" content reminds me of the "peaceful life" that Kira longed for. Priests believe that knowing the future gives you peace of mind. In fact, the cause and effect before and after this are not something that ordinary people can do. Priests rely on the paralysis of religion, believe in God and fate, and everything is pushed towards fate, so that they can be at peace. For ordinary people, this is not necessarily heaven. The priest's pursuit of his own ideals reminds me of the perverse proposition of the stupid phrase "do not do to others what you do not want", that is, "to others, do what you want".