Qin Keqing's name was tainted, so why did he dare to use the coffin of Prince Yizhong's old Chitose? The status of the Qin family is indescribable
Qin Keqing and Jia Zhen, because Jiao Da was drunk and scolded, were nailed to the pillar of shame that insulted women's morality. Regardless of the selfless feelings between the two of them, after Qin Keqing's death, Jia Zhen behaved like a mourner and cried tears, Qin Keqing was innocent no matter how innocent, and his reputation could not be saved.
The ancients were not only reborn, but also honored after death.
A woman like Qin Keqing has a dirty name, and according to the picture on the sentence - "a beautiful person hangs herself in a high-rise building", that is to say, she committed suicide and died, and she has no heirs, which belongs to a good death.
It is said that after such a person dies, he is taboo by the family, and it is reasonable to bury things hastily.
But who knew that after Qin Keqing's death, Gonggong Jia Zhen was not only buried in a beautiful scenery, but what was even more puzzling was that the coffin used for Qin Keqing was actually the coffin board of "Prince Yizhong's Old Chitose who had a bad thing".
As mentioned earlier, the ancients died again. What kind of coffin a person buries after death has strict hierarchical rules, and the lowly one uses the coffin of His Holiness as if he were committing a crime.
And this Prince of Yizhong, Old Chitose, his identity is "Old Chitose", equivalent to the emperor's uncle and the emperor's uncle, and his status is quite respectable. If it wasn't a bad thing, the Jia family could only look back on it.
And Qin Keqing, the adoptive father Qin Ye, is just a camp lang, not to mention that she is still an orphan daughter that Qin Ye maintained from the YangshengTang. Why did Xue Pan propose to use the coffin board of Prince Yizhong's old thousand years? And Jia Zhen readily agreed?
Let Qin Keqing enjoy the coffin of Prince Yizhong's old thousand years old, and there are sayings in the red academic circles that Qin Keqing's identity is the illegitimate daughter of Prince Yizhong's old thousand years old, who was secretly fostered in Ningguo Mansion.
Qin Keqing was the illegitimate daughter of Prince Yizhong, the elder of The Thousand Years, is there any truth to this statement? Who is Prince Yizhong? The author believes that the body of Qin Keqing's younger brother Qin Zhong hides Qin Keqing's identity - very honorable and expensive.
You can't say: Qin Zhong, who was originally surnamed Qin when he came, exposed Qin Keqing's identity.
Qin Keqing's mother's family, the Qin family, originally said to be "cold door thin eunuch", is said to be 18,000 miles away from the foundation of the Jia family of the Gongfu.
But why was Qin Keqing able to marry into the Ningguo Mansion, become Jia Rong's wife, and still be the grandmother who managed the mansion? Is it true that Ning Guofu doesn't care about the Mendi Foundation?
In fact, it was not, when Jia Zhen said that he wanted to use the coffin board of Prince Yizhong's old thousand years old, Jia Zheng secretly advised: "This thing is probably not for ordinary people to enjoy..."
The coffin that is not available to ordinary people, qin Keqing is enjoyed, and Qin Keqing's foundation can be seen from his younger brother Qin Zhong, which is extraordinary.
The 7th time, Qin Keqing took Qin Zhong to see Baoyu for the first time, and the original text said: "(Wang Xifeng) ordered him (Qin Zhong) to sit down next to him and slowly ask him about his age, reading, and so on. Fang knew that his scientific name was Qin Zhong. ”
Here, Li Yanzhai side commented: "Set the cloud 'Qin Zhong'. Gu Shiyun: "Before marrying, his name was Jade, and his original surname was Qin when he came." The second language is the outline of the book, the great bito, and the great irony. ”
Qin Zhongben is a man, why use the word "marry"? And also said that these two words are the outline of the entire "Dream of the Red Chamber", Big Bito?
In fact, the author believes that the important thing for Qin Zhong's two poems is not to say Qin Zhong, but to write the true foundation of the Qin family.
"When I came, my original surname was Qin", this "Qin" word actually has two meanings, one is through "Qin", the "Qin" of the Qin Dynasty. The second is the meaning of "love", Qin Zhong, "love".
The first time Bao Yu met, he loved Qin Zhong, why? Because Qin Zhong's original surname was Qin, Baoyu was in love with Qin Zhong of the Qin Dynasty. What does this mean?
We look at "unmarried first name jade", this sentence actually comes from the "Search god record purple jade Han Zhong", the "jade" here refers to the fairy "purple jade".
In "Dream of the Red Chamber", there is also "purple jade".
The "绛" of daizhu grass means "red and purple", so "purple jade" is Lin Daiyu.
Why did Qin Zhong not marry the first name jade, it was because the Qin family was more noble than the superficial foundation of Lin Daiyu's "Lin" family.
Xi Shi held his heart: Qin Keqing's ancestor was dug up and died.
In the Weihui Bigan Temple in Henan, there is a famous saying: "Weihui Bigan Temple, the root of the Lin clan in the world." It turned out that the ancestor of the Lin surname was actually the emperor's uncle Bigan of the Shang Dynasty.
Bigan's descendant's surname is Lin, which originates from the fact that after Bigan was dug up, the Bigan family was exterminated by the King of Shang, and Bigan's wife was pregnant with Liujia, heard the news, fled to the Changlin Mountains, and gave birth to a son. After King Wu of Zhou became a prince, he gave him the surname of Lin and the title of Marquis Yinzi.
In other words, the foundation of the Dai Yu V Marquis originated from the loyal king and loving the people. This is the reason why Qin Zhong did not marry the first name of the jade: the foundation of the Qin family is the Lin family, and the ancestor is Bigan.
Bigan is a model of the spirit of pre-Qin Confucianism, pre-Qin Confucianism, advocating true disposition of loyal kings and loving the people, digging up the heart to prove loyalty, and after the Qin Dynasty, since Dong Zhongshu's "heavenly induction" thought was adopted by Emperor Wu of the Han Dynasty, Confucianism gradually changed its flavor and gradually evolved into the pseudo-Taoist science of Cheng Zhu Lixue's "saving heavenly reason and destroying people's desires".
Qin Zhong is surnamed Qin, and Qin Keqing was raised by Qin Ye from the Yangshengtang, why was she raised? It is precisely because the loyalty and love of the people of the pre-Qin true disposition represented by Bigan, under the poison of Cheng Zhu Lixue, cannot stand at all, just like Bigan, has long been exterminated by the family, so Qin Keqing cannot live in his real identity and be adopted by Qin Ye.
Prince Yizhong, isn't it the Emperor's uncle Bi gan? And Qin Keqing's true identity is the descendant of Prince Yizhong.
If you look at the coffin board that Xue Pan gave to Qin Keqing, it is "eight inches thick at the bottom of the gang."
In ancient funeral rites, the thickness of the coffin was clearly stipulated, according to the "Book of Rites, Tan Bow Shang" and "Funeral Record", the eight-inch coffin, only the princes and scholars and masters above the knighthood, can enjoy.
And the young master Bi Ganna was the eight-hundred-year-old uncle of the righteous, the Prince of Yizhong, but he was killed by his own and traitors, and he did bad things. Of course, no one dared to use the coffin he had booked, and no one matched it. Only those who inherit his spirit of loyalty are entitled to it.
This is the reason why Xue Pan specially sent the coffin of Prince Qin Keqing Yizhong to the old chitose: Lin Daiyu is the descendant of Bigan, and only she deserves to enjoy the coffin of the old chitose. And Lin Daiyu, who is Qin Keqing, came with the original surname of Qin, and was the true disposition of the pre-Qin Confucians, true loyalty and righteousness, not false Taoism.
Daiyu's ancestor was Bigan, and Bigan was dug up and died, which is why Dai Yu was born insufficient, and Cao Weng used Xi Shi as a metaphor for Dai Yu several times. Xi Shi held his heart, that was the root cause of Daiyu's innate deficiency.
So the question is, since Qin Keqing is a descendant of Bigan, her reputation has been tarnished, is she still qualified to use the coffin of Prince Yizhong? The author believes that this is related to a shocking unjust case of Qin Keqing, which is limited in space and decomposed next time.
Unwinding is beneficial, but originality is not easy.
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