Ji Xiaolan's "Notes on Reading Wei Caotang" and Yuan Ming's "Zi Bu Shu" both record the same story:
A minister at the end of the Ming Dynasty once asked God to give him an order, and God wrote his birthday. Later, the Qing army entered the customs, and after he surrendered, he also became a high official in the Qing court. To live is to be alive is to pass that life.
So when he asked God again, he asked, "God, is it that you are not accurate?"
God said helplessly: I can calculate correctly, but when that day comes, you will not die yourself, so what can I do?
The minister went back to see the date of death that God had approved for himself before, and it was the day when Chongzhen hanged himself.
God means that as a Minister of the Ming Dynasty, you should have died that day, and you should not live with your face.
So you look at Ji Xiaolan and Yuan Ming, these readers, saying that they are writing strange and chaotic gods, but in fact, they still have a stomach full of benevolence and morality at that time, and they can't put down their bodies to write something really easy.