From the end of the Qing Dynasty, through the Beiyang government, until nearly twenty years ago, there was another famous master who was similar to the provenance of Zhang Shizhao's gutong old man, that is, the old man of Panyu Ye Gong (also known as "Jade Tiger"). The two can be said to be equal, and they have been active for almost seventy years. The common characteristics are good learning, strong social activity, financial management, vision, insight, officials are big, and they all live a long life. Zhang was ninety-four years old, the leaves were shorter, and he was also eighty-six, and he was in adversity and difficulties when he died, and if the conditions were better, he might have lived to be more than ninety years old.
Specifically, the two have many differences, that is, Zhang qirui is the most important figure in Duan Qirui, but he re-holds an important position in the Nanjing government, while Ye is from the Beiyang government to Guangzhou, devote himself to the Northern Expedition, and later in Nanjing to serve as a minister of transportation, railways and other important positions. In addition, there are also characteristics on the issue of place of origin: the old man of Gutong casually went to wherever he went, saying that he was a Changsha native, after the Northern Expedition, the old people of the Beiyang government left Beijing one after another, Zhang Tuzhao went to North Korea to travel, where the train passed, the window of the car was full of rice fields, his poem "The Rate of the Korean Road" began with a cloud: "This state is like Changsha, and the car travels all day to see the end of the water." "It can be seen that his nostalgia is mitu, because he grew up in his hometown. Ye Xiao'an was different, although his place of origin was written in Panyu, but he was born in Xuannan, Beijing, when he was a teenager, his father traveled to Jiangxi, and he followed him in Jiangxi. After Gengzi, he returned to Beijing to study at Beijing Normal University, and after graduation, he joined the Ministry of Posts and Communications, laying the foundation for him to become a good general in the Department of Transportation. During the Great Revolution, he went to the base camp in Guangzhou, and then disappeared into Suzhou, Hong Kong, Shanghai, Beijing and other places. Therefore, he identified with the People of Guangdong because he was from Panyu; he identified with the people of Beijing, because he was born in Beijing, went to school in Beijing when he was young, served as an official in Beijing for a long time, and was very familiar with the customs and customs of Beijing and the eunuchs of the officialdom; he and the people of Jiangxi identified with the township because he grew up in Jiangxi when he was a teenager; and he identified with the people of Suzhou. According to the family tree, he found out that his family was a descendant of the Song poet Ye Shilin of Suzhou, and was a fellow villager with Ye Xiaoluan, a female lyricist of the Wujiang Ming Dynasty, and he also identified with the Zhejiang people, and his "Biography of the Duke of Xianjun Zhongluan" began by saying: "Xianjun Zhen Peixuan, Zi Yunpo, Zhongluan, Guangdong Panyu, originally from Yuyao, Zhejiang, Gaozu Fengxi Gongmu Tour Guangdong, Sui Jia Yan." He can pull up such a number of villagers, this is because of the relationship between generations of eunuchs, floating families in the north and south, and everywhere for the family.
When he was a teenager, in Jiangxi, he was appreciated by the Pingxiang Wenting style; in the Beijing Normal University Hall, he was appreciated by Zhang Baixi of Changsha, who was then the minister of the Faculty and the general office of the University Hall. In the last year of Guangxu, he entered the Ministry of Posts and Communications and was appreciated by Chen Yucang, the Marquis of Min, who was a Shangshu and later a member of the Sanshui Liangshi. For the above four people, he was grateful for his life and met, and over time he was grateful. In the spring of 1949, he was still living in Hong Kong, and he did not return to the northern capital, and the duke of Yucang, Sun Changsun, from Jingu to Shanghai via Hong Kong, stopped by to see him, and as soon as he met, he gave a hundred yuan greeting gift as a Shibo, or the old rule of being the chief of transportation, but there were very few shots.
He is good at economic management, a literati and a four-long ministry of transportation, the management is orderly, when traveling to Europe and the United States, outsiders think that he is a railway expert. He talked about poetry, words, books, paintings, architecture, Buddhist scriptures, and cultural relics, all of which were exquisite and profound.
In the tenth year of the Republic of China, he served as the director of transportation of the Beiyang government, and merged the schools related to railway engineering in Beijing, Shanghai and Tangshan to form Jiaotong University, and he served as president. In 1936, Ye wrote on the fortieth anniversary of Jiaotong University:
"On the occasion of the twenty-fifth anniversary of the university, the University of Suitable For Transportation was reorganized and established, and Yu Shi was in charge of the matter,...... The three schools of Shanghai, Tang and Ping are still integrated into one school,...... In the past, there were only three departments such as engineering and management, but now it has been expanded into five hospitals..."
He has always considered himself the founder of Jiaotong University.
Mr. Suian has been returning to Doyama for more than 20 years. The "Words of the Ancient Locust Book House" photocopied by the Pingbo Fuzi Huizhi Book Genealogy Publishing House the year before, in front of which there is a preface written by Mr. Hui'an, the text is very long, and the way of yisheng is also very detailed. Master Pingbo paid special attention to this preface, and was particularly knowledgeable in Houyun:
"In the old days of Jia Wu, Cheng'an Renzhang favored the tin preface, and he was tired of hope, but the manuscript was lost later. Later, Ma Junyun faked the second series of "Yu Mo Preface to the Matrix Garden", and transferred it from it, which was also fortunate. ”
During the Guangxu period of the Qing Dynasty, Mr. Li'an graduated from the Beijing Normal University, and the president at that time was called the General Office, and the General Office was Zhang Baixi, so he always called himself "out of Changsha under Mr. Zhang Yeqiu". At the end of the Qing Dynasty, he entered the Ministry of Posts and Communications as the head of the department, and was a colleague of Xia Renhu, at that time, the Shangshu of the Ministry of Posts and Communications was Chen Bi of the Min people, and later Mr. Hui'an often pursued the Chen clan.
Mr. Li An was originally from Guangdong, but he was born in Beijing, and he traveled to Beijing, Guangzhou, Hong Kong, Nanjing, Shanghai and other places, there are too many things to say. He once lived in the Master of Nets Garden, and here he talks about a little bit of karma with Suzhou.
Mr. Xuan was originally from Panyu, Guangdong, but he thought he was from Suzhou, why? Because according to the genealogy he is a descendant of the Song Dynasty poet Ye Shilin. Ye Shilin is a native of WuxiaFengchi Township, and now Suzhou has the place name Ye Jiadai. This is his ancestral home, so he has a special affection for Suzhou. He gave He Yanong a long sentence of the Mingren landscape map, and finally said: "Neighbors and wait for the Yaogao Bridge, and after the art of the sea, they will be fortunate to the people." "At that time, He Yanong lived in Suzhou, and he noted the clouds after the poem;" Yu Quiteang had the ambition of Buju Wumen. "He lived in Suzhou for four or five years in the mid-thirties. Originally wanted to live in his Fengjiang fisherman's former residence, but he did not succeed in his wishes, so he lived in the Master of Nets Garden. Later, he moved to Wang Ganqing's house and operated a small garden, known as the "Fengchi Jingshe". In 1936, on the Duanyang Festival, he gathered with He Yanong, Zhang Shanxiao, Zhang Dagan, Peng Gongfu and others in the Master of Nets Garden, coinciding with Fu Zengxiang's return from a tour of Huangshan, and also went to Suzhou to participate in a grand event.
"A hundred years of a day means what to do, a few people feel deep, thinking about the water fish are worried and smoldering, the nest forest swallow is a few beeps, the pepper burns the knowledge of the line of pain, and the sail unloads the empty Yu Jingdu heart." Hard-working chickens can dance together, and urns are idle to find each other. ”
At that time, it was on the eve of the War of Resistance Against Japanese Aggression, and the poet was politically unhappy, so there was a great sense of mutual affection in the poem. When He lived in Suzhou, it was the most intimate period with Shankai and Daqianju, and those who participated in the grand events of the past were only one Daganju in the past, and now there is no one left.
In his lifetime, he lived in Beijing for the longest time, and also lived in Hong Kong twice, one during the War of Resistance Against Japan, and the other from 1948 to the beginning of 1949. When he came to Hong Kong during the War of Resistance Against Japanese Aggression, there was a seven-law cloud of "Shanghai Breaking South and Returning to Hong Kong to Meet Zhou Shuyou Poetry and Cause and Effect":
Nan is still working as a laborer, and he dies after throwing himself into the old man's shame. If the national fortune is in the period of zhenxia, nostalgia frequently disturbs the dust in the middle. The Frost Festival is bitter in the end, and the snow chestnut heart is withered for a long time. The rotation of the home should have a genus, and when the same time as too civilian. ”
This poem later had nine stacks of original rhymes, all of which were written in Hong Kong, and the six folds of knotted sentences said: "The return of the Liaohe language is miserable, and only the people of the city Guo Shao are left." Nine stacks of absolute sentence clouds: "Kuang Shi Guo Wu He, ashamed to be a people." "Feeling the heart of the country at the time, overflowing with words, you can imagine seeing its people." In 1938, Mr. Li An spent the Mid-Autumn Festival in Hong Kong, visiting the Water Gate to admire the moon and reminiscing about old words
"In the Mid-Autumn Festival, the Hong Kong scenery is renovated, the drums are flowing in the air, the hairpins are arrogant and the air is dry, and the blue sea is dust-free."
The victory of the moment, in the note of the word, said: "The lantern painting boat, between rong and the blue waves, the victory is proud, and the moment is praised." "But although he has traveled all over the world, the most affectionate place is still Beijing." Another song (Wangjiang South) Cloud:
"In the Mid-Autumn Moon, next to the lonely appreciation of Cuiwei, the small building is inhabited by the original illusion, and the peace of mind is more homeless, and the melancholy cannot be crazy."
After the words, he noted the clouds: "Beiping Xishan Secret Magic Cliff under the illusion of living in the garden, the net holding burial place also." Flowers and trees are haunting, the scenery is lonely, and Yu Mid-Autumn Festival stays here for several days. "The Phantom Residence Garden is his graveyard in Xishanguan, and there is a small garden victory, and his wife died early and was buried here." In the early 1930s, when qiao was living in Suzhou, his daughter's new son-in-law returned to Xishan to visit the tomb, and he took a photo, let his daughter take it to the tomb and burn it, and gave four sentences to comfort his wife underground. One of the poems:
"A portrait of the earth-shaped skeleton, the wind is not the return of the old god of abundance, so I confess today, and tell me to smell in my dreams tonight."
Deeply in love, I am miserable. Four years after he left Beijing, he once had the work "Four Years Away from Yandi, Spring Comes to The Illusion of Living in the Garden, The Flowers Will Hair, and the Feelings Are Uniform", which is also extremely touching, limited in space, this article does not have time to quote, had to cut love.
When Duan Qirui was in charge of the government, Zhang Shizhao was the chief of education and justice, and Ye Xiao'an was the director of transportation. However, at this time, he already had close relations with the Guangdong government. In 1923, at the behest of Mr. Nakayama, in Kobe, Japan, he transited through Hong Kong to Guangzhou, where he served as the Finance Minister of the base camp. At that time, his family lived on Huifu Road. Later, Guangzhou wanted to cooperate with Duan Qirui and Zhang Zuolin in the north and ordered him to mediate in the north. So he went north again and served as the chief of transportation for duan's government.
He was extremely proficient in lexicography, and when he was young, he learned words in the Wenting style. His compilation of "All Qing Words banknotes" was reprinted again last year. His calligraphy sect He Zizhen is a school, and the artistic conception of his paintings is also deep, and the first and second series of the "Manuscript of the Retreat" are all books worth reading.
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About author:Deng Yunxiang, scientific name Deng Yunjun (1924.8.28---- 1999.2.9) is a native of Donghenan Town, Lingqiu, Shanxi Province. The elder of the Shanghai Red Academy, together with Wei Shaochang, Xu Gongshi and Xu Fuming, is known as the Four Elders of Shanghai Red Studies. As a teenager, he studied at Xicheng Middle School in Beijing, Normal University and private Chinese university. He graduated from the Department of Chinese of Peking University in 1947. He has taught at Shanxi Datong Middle School and Tianjin Middle School. After the founding of the People's Republic of China, he worked in the Central Fuel Industry Department in Beijing. Since October 1953, he has been teaching at Suzhou Electric School and Nanjing Electric School. In January 1956, he taught at Shanghai Electric Power Institute until his retirement in 1993.