It is well known that the Shunzhi Emperor had dual Manchu and Mongolian ancestry, born to his father Taiji, his birth mother Empress Xiaozhuangwen, and Dong Ejiao, who was crowned as an imperial concubine, was also a Manchu.
The reason why Dong E's name is coral is because she is the concubine of Dong E's family, and the Manchu concept of coral is more valuable than pearl amber. From the concept of naming, it can be seen that her mother is not a Jiangnan Han chinese, let alone a prostitute.
The Manchus are very concerned about the concept of concubines, if Eshuo and Jiangnan women have a relationship, then three years can get Shunzhi, Dong Efei's birth age historical records remember very clearly, it is Chongde four years older than Shunzhi one year older.
When Chongde was four years old, E Shuo had not yet entered the customs, so who would marry a Jiangnan woman?
Even if Eshuo married a Jiangnan woman after entering the customs, the daughter's birth month will not be Chongde four years, Eshuo is a northeasterner, there is a difference in language between northeasterners and Jiangnan people, Eshuo did not understand Wu language when he first arrived in Jiangnan, and not to mention talking about marriage, that is, daily communication Eshuo felt difficult.
Therefore, Concubine Dong was the concubine of Eshuo.
Therefore, people who like whether they like Shunzhi or Dong Efei will respect the Manchus and will not casually scold others for being full of relics, and those who pretend to be Dong Efei's fans to insult the Manchus are definitely unreasonable social scum, rather than really liking Dong Efei.
Why am I so sure, because that time I saw what they said in their post, although Princess Dong E's favor is the harem, her talent may not be better than that of the pure Han Concubine, Concubine Tong. It was shunzhi who magnified her advantages with a magnifying glass dozens of times.
Fans who like Dong Efei may hate Jingfei and Empress Xiaohuizhang or some Dong Efei fans who don't like Kangxi very much, as can be seen from their tone.
Because Kangxi did not sacrifice Concubine Dong, and Shunzhi's Shuhui Concubine, who died, Kangxi had sacrifices, and when Empress Xiaohuizhang died, Kangxi was sad to cut off his braids and put them into the tomb of Empress Xiaohuizhang.
This braid is a very important part of the body in Manchu customs, and Kangxi put his braid into the tomb of Empress Xiaohuizhang, which means that she will be buried with Empress Xiaohuizhang.
This shows that Kangxi had great respect for Empress Xiaohuizhang.
But those who really understand Manchu customs can know that Dong Efei was posthumously named Empress Xiaoxian, which does not mean that Shunzhi demeaned Empress Xiaohuizhang, and that Manchu Mongolia was a polygamous system in the Qing Dynasty, and posthumously naming Dong Efei as empress only lifted her from a noble concubine to a flat wife.
Before Princess Dong's death, Shunzhi's request to Empress Xiaohuizhang was done one by one, and Empress Xiaohuizhang felt that the palace was not good, and Shunzhi ordered the Ministry of Works to repair it according to Xiaohui's will.
Previously, when Princess Jingfei was empress, she lived with Shunzhi in the Bohol Hall, which was called hehuan Palace at that time.
The abolition of Jingfei's posthumous position is a political struggle, not Jingfei's jealousy and luxury, saying that Jingfei is jealous of luxury is a means for the literati of the late Qing Dynasty to smear the Mongols, and many early Qing Dynasty documents have traces of tampering and falsification.
Because Ma Qiang said that the Qing history manuscript was not completed, the editor-in-chief Zhao Erfeng died, which means that the Qing history manuscript you see now is a manuscript of uncorrected historical materials, not a book.
Comparing the expenditure from the eighth year of Shunzhi to the tenth year of Shunzhi with the expenditure of Shunzhi thirteen years later, we know that Jingfei's luxury is a smear of civilized people.
People who really like Shunzhi don't necessarily hate Jingfei, Jingfei and Shunzhi are flesh-and-blood relatives, and the Korean records also say that Jingfei gave birth to Shunzhi's son.
Qing Tongjian proved that Shunzhi did not hate Mongolian women, and that there was a Mongolian Fu jin who escaped marriage, and Shunzhi also found her back.
Shunzhi fell ill in the sixteenth year of Jingfei, and Shunzhi pardoned Wu Keshan.
Originally, some people in the imperial court wanted to engage Wu Keshan and frame Wu Keshan, but these were not a day or two.
I saw on cniten that someone had framed Wu Keshan for colluding with Li Zicheng's Party.
The framing of Wu Keshan and Li Zicheng is enough to prove that Shunzhi was deposed to protect Concubine Jing.
Author Dragonfly
Produced by the original article of manchu culture network.