"Push back map", "Qiankun Ten Thousand Years Song", "Horse Lesson", "Plum Blossom Poem", "Tibetan Head Poem", "Burning Cake Song" and "Huang Hui Zen Master Poem", seven books are also called "China's Seven Prophecies".
As we all know, the ancients believed in feng shui secrets and hoped to drive away evil and avoid luck through divination, and many emperors would speculate on the fortunes of the country through divination, and Li Shimin, who created the prosperity of the Tang Dynasty, was no exception.
It was rumored that at that time, Li Shimin wanted to know how the fortunes of the country would be after the Tang Dynasty, so he ordered someone to invite two people, Li Chunfeng and Yuan Tiangang, the most famous Taoist priests at that time, to calculate.
In order to ensure that the results of the calculations were accurate, Li Shimin came up with a method, he asked Li Chunfeng and Yuan Tiangang to calculate back-to-back to prevent collusion and deceitful of themselves.
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Li Chunfeng showed the memorabilia of each Jiazi in the form of images, and Yuan Tiangang showed them in the form of poems, but the paintings written by the two could correspond one by one.
It is reported that when Li Chunfeng was out of control during the calculation, Yuan Tiangang behind him sensed something strange, gently touched Li Chunfeng's back and said: "Thousands of thousands of words are endless, it is better to push the back to rest", which made Li Chunfeng stop writing, and "Pushing back the map" got its name.
What is shocking is that the "Push Back Map" predicts everything from the usurpation of the throne by Wu Zetian in the Tang Dynasty to the Huangchao Uprising, to the shame of Jing Kang and the rebellion of Wei Zhongxian, and even many modern histories can find corresponding contents.
The most amazing thing is that the "Push Back Map" predicts seven strange women, five of which have a profound impact on historical development, and the other two may appear.
The first woman is Wu Zetian, who mentions in the third elephant, "When the sun and moon are empty, they shine on the earth, and they are confused and confused." This sentence can obviously be guessed out of one word, that is, "Cao".
As we all know, this word was created by Wu Zetian, and this book was written in the period of Li Shimin, so its prediction can be said to be very accurate, and at the same time, the book also mentions "a dynasty re-entering the imperial palace", which is more realistic about the appearance of Wu Zetian.
The second woman in the fifth elephant, described as "Yang Huafei, Shu Dao Difficult" and "Mu Yi Ruo feng shan ghost, set to bury the golden ring here", the literal meaning is obvious.
Mu Yi is Yang, the ghost under the mountain is Ma Songpo, Shu refers to the west, according to legend, after the outbreak of the Anshi Rebellion, she and Tang Xuanzong fled in a daze, and finally died in Ma Songpo.
The third is Liu E, the mother of Song Renzong, who describes it this way: "The mother of the world, the golden sword and the rabbit." This is very similar to the Northern Song Dynasty's Empress Zhangxian Liu E.
She was a famous strong woman during the Northern Song Dynasty, and in the early years of Song Renzong, she listened to the government in order to stabilize the regime, helped to take care of state affairs, and laid a solid foundation for Song Renzong's future inheritance.
The fourth was Ming Xizong's wet mother, Lady Fengsheng, and in the Thirty-One Elephants appeared two great traitors and great evil people, these two people were the Ming Dynasty eunuch Wei Zhongxian and his counterpart.
It is described in the "Push back map" as follows: "When tu will be defiled and filthy, a man and a woman will be sent to the country", "the loyal servants and sages will be degraded, and the heavenly revelation will be even more diverse".
Keshi repeatedly caused chaos in the harem of Emperor Mingxi, and Wei Zhongxian even messed up the ming dynasty's state politics, and the two people sang and sang and contributed a lot to the decline of the Ming Dynasty.
The fifth is Empress Dowager Cixi, and the thirty-sixth elephant in the book describes the process of Cixi and the Guangxu Emperor fleeing to Xi'an after the Eight-Nation Alliance captured the capital, describing it as "a slender woman, bare-handed enemy", "mother and son in no particular order, looking west to Chang'an into the pilgrimage".
In the last year of the Qing Dynasty, the great powers invaded, and at this time the power of the dynasty was in the hands of Cixi, and she adhered to the principle of running away if she could not fight, and repeatedly compromised with the invaders, and it was also her indecisiveness that accelerated the demise of the Qing Dynasty.
The five women mentioned above have been confirmed one by one in history, but the remaining two women in the book have not yet appeared, they are described in the 42nd elephant, "The beauty of heaven comes from the west, the north is getting more and more peaceful, the longbow is on the ground, and the danger is not dangerous."
It is not known from the analysis of this person coming from the West and what kind of things he did that affected the world.
The other is the 51 elephant "who cloud woman is still strong, Kunde actually feels the four directions, sees the new atmosphere of the middle heavens, bu nian one six life and kang", has not yet found the corresponding person, but some scholars infer that in the near future or can appear.
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