The strange book "Pushing Back The Map" was written by Li Chunfeng in the Tang Dynasty, indicating the fate of the rise and fall of the world, which was ordered by Emperor Taizong of Tang. There have always been many interpretations in the world, and sighs are endless.
Li Chunfeng's "Pushing Back Map" is recorded in many documents of the Song Dynasty, and it is also recorded in the "History of Song And YiwenZhi".
Some people also say that "Pushing Back" was composed by Li Chunfeng and Yuan Tiangang. At present, there are many versions that have been circulated to the present, and there are many kinds of true and false versions.
Among them, the version of Jin Sheng's commentary on "Pushing Back The Map" uses mysterious words, and the puzzles are clever, the writing is wonderful and mysterious, the composition is concise and unconventional, and the artistic conception is far-reaching. After the historical verification of the Tang and Song Dynasties to the Republic of China, it is true and true, and it is recognized as authentic. In the meantime, it also contains the profundity and mystery of traditional culture.
In other versions of the "Push Back Diagram", the graphics are vulgar and cumbersome, the words are clumsy, the order is more chaotic, and the predictions cannot all be tested. It is obviously a falsified copy, deliberately used to confuse the public.
In the fourth year of the Republic of China (1915), Jin Sheng's commentary on "Pushing back the Map" was included in the book "Seven Kinds of Chinese Prophecy" by the hidden, published and printed, and spread to the world. For more than a hundred years, many people have studied the "Push Back Map" and also cracked several modern elephants, such as the First World War and the Japanese invasion of China. Especially in recent years, some people of insight have interpreted the twenty or so elephants after the Republic of China, and some of them have been quite insightful, and their words have been fulfilled. A little bit of probing, a little scarred. But it is still impossible to truly and systematically crack Li Chunfeng's prophecy as a whole, and that Tuwei Divine Thought has not yet been presented. Some of them are hopeful of the righteousness of the text, do not understand the general changes in the national fortunes, and guess and judge.
Due to the changes of the times, the magical depth of classical speech has been distorted and lost, and it is difficult to understand the classical mythical mysteries with this shallow meaning of modern buoyancy. Moreover, the mysterious prophecy of "Pushing Back the Map" is a little absurd, and it makes people have a feeling of difficulty in understanding the wordless heavenly book.
In fact, "Pushing Back" is indeed the Book of Heaven, and the figure describes the number of days. Here, the author throws stones and leads the jade, will be Li Chunfeng's "push back map", the true meaning of the divine character, the system of cracking, a little probe of the mysterious taste, so that now can see the true appearance of the push back map. At this time when the storm will be at the end of the storm, it is time to know the heavens and play the true role of the revelation that should be started, and to live up to the good intentions of the sages and the compassion of the messengers.
Prophecy is an exposition of the mechanism of the Heavenly Dao, and the embodiment of the transmission and arrangement of the message of Providence. It should be said that the true prophecies of the sages are also a kind and part of the Dao Classics. The "Bei Jing" in the "Zhou Yi" is a compilation of the divinations after the fact. The prophecies of the sages are initiated by providence in advance, especially the "Push back map", which can also be said to be a richly illustrated I Ching. The unity of heaven and man is not an empty phrase, but a reality. The true meaning of life and life always lies in knowing the heavens and carrying on the deeds, which is the true essence of the traditional Chinese culture and the divine civilization. Heaven has the Law, the earth has the Tao, through prophecy can not only refer to the will of the world, but also reflect on the mechanism of the Heavenly Dao, confirming the principle of the Dao in the classics. Self-cultivation is in it.
However, the gold version of the "Push Back Map", that is, the "Push Back Map" of Jin Sheng's commentary, is also the version with the order disrupted. If you want to crack the push back diagram, you must first restore the order, and then solve it after the order. Please take a closer look later.
The cracking and correct order of three key intractable elephants
The order of "Pushing back the map" has been disrupted, especially the last two dozen elephants are disorganized, confusing, confused, and in vain.
Folklore, from the end of the Tang Dynasty to the beginning of the Song Dynasty, the push back map was widely spread in the world, and people rushed to read it. In order to prevent disputes over the "Push Back Map", the Song Dynasty ordered the order of the "Push Back Map" to be disrupted, and then circulated in the folk chaos, making it difficult to distinguish between true and false, and it was forbidden to do so.
Is this a word of mouth among the people, or is there really such a thing?
Yue Ke, grandson of Yue Fei and son of Yue Lin. In the first volume of his "History of Qi", there is such a record: Tang Li Chunfeng composed "Pushing Back Map". In the chaos of the five seasons, the rise of the prince, the people have a heart, so their learning is blazing. Closing his mouth and opening his bow, Wu Yue was known to his son, and he did not know the spirit of Zhao ZhaoWu's fate. Song Xing's ordination is particularly clear. Yizu took the throne and began to forbid the book of sayings, fearing that it would confuse the people and punish them with complicated punishments. However, the map has been passed down for hundreds of years, and many people have hidden copies, which can no longer be collected, and there are people who are troubled. One day, King Zhao Han used the seal to play the prison song, because the perpetrators of the words were numerous and invincible. Shang: "There is no need to forbid it, just the ears of the mix." "It is the order to take the old books, and to examine themselves, and to divide them in the second and miscellaneous books, and to make them a hundred copies, so that they may be parallel to the survivors." Therefore the preachers are ignorant of their order, and they do not know their falsehoods; and those who exist in the middle do not re-examine them, nor do they abandon the Buddha' hiding.
This paragraph, simply put, is: Li Chunfeng of the Tang Dynasty wrote a book "Pushing Back the Map". At the end of the Tang Dynasty, the five dynasties were chasing deer, and people studied the "Push Back Map" very strongly. Although the Song Dynasty was orthodox in the Mandate of Heaven, the Song Emperor was worried and restless because of the wide circulation of the "Push Back Map", and at the beginning he issued an edict banning the book. However, this book has been circulating for hundreds of years, and many people in the folk have collected this book, and it is difficult for the imperial court to check it. So I thought of another trick, ordered someone to disrupt the order of the original book, and then print and disseminate it. The purpose of the mixed true and false is to confuse the true and false understanding of the "Push back map" with falsehood and confusion, so as to achieve the goal of forbidden and forbidden.
In this way, the original appearance of "Pushing Back" is completely different. From this, it can be confirmed that the "Push Back Map" has been out of order since the beginning of the Song Dynasty.
So, how can we restore the original order? Some people's most common method is to use the I Ching Gossip, combined with the comparison of events that occurred to crack. Because "Push Back Diagram" has a gua elephant. The study of gossip is profound and mysterious, and it is reasonable to say that it should be able to be cracked, but after hard work, people have not really restored and cracked the order, which can be said to be the opposite of the opposite, and the effect is not great.
Why is that? Because although the Bagua I Ching is incomparably mysterious and profound, not everyone who studies it can fully understand it. Especially in today's era, the essence of traditional culture has been destroyed and has declined a lot, and people only know some superficial and mutilated cultural representations. Bagua is not just like the flat order of the eight gua elephants on the surface, arranged and deduced in a reciprocating manner, but also hides a more mysterious "mysterious order" inside. The change of gossip is three-dimensional, just like when you look up at the starry sky, what you see is the projection of the stars in an arc-shaped plane, disorganized, and in fact, the stars in the sky are large and small, far and near, arranged in accordance with the mysterious order of the three-dimensional, not in a plane. It is not a three-dimensional space, involving a lot of changes in time and space, in the old language, it involves many layers of changes in the exchange of heavens.
To fully understand the I Ching gossip, you have to learn those "mysterious orders", "crossing" back and forth, three-dimensional gossip. But this kind of desperation is very difficult to get today.
In this way, the disordered order seems to be irreparable, which is frustrating.
However, is there really no hope?
However, the author used another method to find the original order of "Push Back Map"!!
The author will not "cross the gossip" now, so I dare not use the gua elephant to find the order, if so, it will lose the truth, distort the depth, more shallow civilization, but also lose sincerity. The author uses the thinking method of Sherlock Holmes detective and combines the classical divine intention of Chinese Shenzhou culture to crack it. Equally wonderful, equally amazing! It can really be said that the mountains and rivers are doubtful and there is no way, and the willows are dark and the flowers are bright and another village!
The following is the author cracking on the one hand, while correcting the order of "Push back map".
Since the problem should be on the Emperor of the Song Dynasty, then the author will start with the Song Dynasty. Song's chaotic order, after the disorder must be particularly beneficial to the Song Dynasty, starting from this line of thinking, a detailed study of the Song Dynasty and the contrast behind these elephants, let the author find a flaw!
And look at the fifty-second image of the gold version of "Push back map":
Otoko dry under Kun Shang Tai
Anecdote:
Comets at first sight, unfavorable to the northeast.
He who is hesitant to do so, to support the country of Pi Le.
Eulogy:
The gun is now in the east, and Wu Chu still has an emperor.
Soon after the door visitors came, Qiankun was recreated in the horns.
untie:
The characters in this image are obviously the portraits of emperors, and the costumes are the same as those of the Song Dynasty, so is it the Song Dynasty? How can it be behind?
First look at the sentence "Qiankun recreated in the horns", which is very critical. Qiankun reconstruction has the meaning of changing dynasties and generations, and the word horn is mysterious, confusing many people for a long time. Horn is the first and second of the Seven Houses of the Eastern Dragon in the Twenty-Eight Houses, people naturally go to the stars to study deeply, drilling the horn tip barely explains the time of the next arrangement, but the solution is not correct. Here "horn" means "first", and the first is "yuan". Kang is the meaning of rising. Taken together, the change of dynasty lies in the rise of the Yuan Dynasty.
Looking at the sentence "踽踽何之", it is an anagram, 踽踽 takes the meaning of the word, and he takes the meaning of the word Xiao, which together is a "趙" word.
There are the above three points: Song Dynasty costumes, the word "Zhao", the change of dynasty lies in the rise of the Yuan Dynasty, it can be concluded that this is an image of the Song Dynasty.
So what happened to the Song Dynasty? If you carefully decipher it, you will find that this image indicates the national fortunes of the last years of the Northern Song Dynasty and the song Huizong.
These two sentences correspond to the emperor walking under the sun, referring to Song Huizong's one-man walking against the sky, only caring about his own hobbies, calligraphy and painting, playthings, disregarding the emperor's duty to govern the country and the state, resulting in the Song Dynasty's traitorous subjects, chaos, the people's hardships, the national fortunes, the hero Haojie was squeezed and suppressed, especially the chivalrous and good men who were forced to go to Liangshan, and there was no way to serve the country.
Comet at first sight, unfavorable to the northeast: these two sentences correspond to the sun in the upper part of the figure, which means that the Jin Kingdom, which quietly rose in the northeast, was unexpectedly unaware of its wolf ambitions, resulting in the later Destruction of the Northern Song Dynasty by the Jin Dynasty. The sun, also known as "Jin Wu", Jin Wu Yi Tong "Jin Wu Zhu", is also implied that the character of the Jin Kingdom invading the Song Dynasty is "Jin Wu shu".
Wu Chu still has an emperor: although the comet Jinguo of the Northern Song Dynasty will destroy the Northern Song Dynasty, the Song Dynasty's Jiangshan has not been completely lost, and there are still half of the mountains and rivers in Jiangnan.
Soon after the arrival of the outsiders, Qiankun was recreated in the horns: it means that the Jin Kingdom that came from outside the northeast gate was not long, and after the rise of the Great Yuan, it was destroyed by the Yuan, and then destroyed the Southern Song Dynasty and unified the Central Plains.
In addition, the sentence "Qiankun reconstruction in the horns" hides another key secret: Qiankun reconstruction, and the pronunciation of the word is the same as "Zhao". Horned, and the meaning of shou xing, shou xing, Ji ren ye, is the anagram "佶", together is "趙佶".
Zhao Tuo (赵佶) is the name of Emperor Huizong of Song.
Here is a game, a sentence multi-purpose, a picture multi-purpose, wonderful!
Here the song huizong and the final national fortunes of the Song dynasty after him were predicted, but this elephant was moved to the back to become the 52nd elephant. Cracking this image is extremely important and is the key to the order of conversion!!
Because, understanding this image, at the same time, we also understand the song emperor's idea of disrupting the order, knowing what line of thought the song emperor followed, how the order was out of order, and the original order can be restored!
This image was obviously a sign of the decline of the Song Dynasty, and it was moved to the rear, obviously in order to move the prophecies that seemed to have the decline of the Song Dynasty, as well as the wars and wars, all to the rear, and then disrupt the order and cover people's eyes and ears, so that the Great Song Dynasty would be peaceful and the country would be peaceful and "the country would be forever solid." What a calculated plan!
In this way, the arrangement of these elephants in the Song Dynasty after the chaotic order is bound to have a lot of articles! Text: Briefly
The fourteenth elephant in the Historical Exploration Series" of "Pushing back"
Historical Declassification: The Forty-seventh Elephant Gengjiao of the Push back map