Those who know others are wise, and those who know themselves are wise.
Su Rui: Separately know, hide everything is clear. The mind of separation has not been removed, so it stops at knowing others and cannot know itself. When it is exhausted, there is no difference, so it can know itself, and it can also be a person.
Original: "Benevolence, Righteousness, Wisdom and Faith" are all bound by subjective will and coerce all things with the help of external forces. Therefore, Lao Tzu said, "To know the country, the thief of the state is also." The wise, the humble and the solid, the weak will and the strong bones are also said. Those who restrain themselves with the "Tao" are ming. Therefore, Lao Tzu said, "Knowing the constant, Ming ye".
What is the "heart of separation", looking at things with a heart of likes and dislikes, and looking at people with love and hate. "The whole world knows that beauty is beauty, and evil is already there." , the heart of separation!
The winner is strong, and the self-victor is strong.
Su Rui: The power can reach people but not me, and the ability to restrain oneself and restore oneself is beyond the reach of the force, so it can be described as strong.
Hara: Powerful, bent also. Strong, nothing to bend also. Force can slow, accelerate, or even terminate the course of things, but in the end it cannot change the outcome. In terms of results, external coercion is not enough to control the fate of all things. Those who restrain themselves with the "Tao" are strong. Therefore, Lao Tzu said that "out of nothingness, into the infinity" and "the weak are better than the strong".
"Beyond the reach of the force", the force of the world can not reach the body. "Reconstitution" is not to coerce it by brute force, but to suppress it. Human nature cannot be changed, nor can it be removed, and only inhibition can overcome self-improvement.
The contented are rich.
Su Rui: Those who are content to meet and are sufficient are not rich. Although there is a world under the heavens and often threatens the heart of inadequacy to deal with it, it is impossible to be rich for life.
Original: Everything is in constant motion, and movement must have results. Those who accept this point ideologically are called contented. The "Tao" derives all things from the spiral movement of "nothingness" and "being" alternating and entangled, so it is known as wealth.
"Foot", non-satisfying foot also, real and flexed foot also. Foot, faith also. "Rich" does not refer only to wealth, but also to Zhuangzi Heaven and Earth: There are thousands of differences that mean wealth.
Knowing that heaven and earth nourish all things without nourishing oneself is called "contentment." Heaven and earth do not come into being born by themselves and have eternal life, which is called "wealth."
The enforcer has ambitions.
Su Rui: Do not fight with things and strive for self-improvement, and things cannot seize their ambitions.
Original: Those who are forcible, the depression is profitable, then the new is also said. All things accept the constraints of the Tao, transform themselves with movement, and renew themselves with movement.
"Not in dispute with things", non-also. Water still competes for one form and one person for the sake of the body, and then in the form of the body, it is good for all things. It is not "not to argue with things", but to benefit all things in the name of the form of the dispute, and all things do not fight with each other.
It is not "nothing can rob it of its ambition", but "it is not desirable to see it".
Don't lose it for a long time.
Su Rui: Things change infinitely, and the heart has not tasted it, it is long.
Original: So, Judas function. Those who do not lose their place, Xuanmu is also said. For a long time, because it does not grow on its own, it is said that it can live forever. The Tao obtains its own energy by deriving all things without deriving itself, and then restricts all things. Everything is immortal, and it is said that it is also said for a long time.
"Things become infinite" means that all things are the function of transformation into other things. The so-called "heart has not tasted" refers to mastering the essence of the transformation of all things into other things, and being able to "cling to the elephant" for a long time, that is, mastering the fate of all things.
The dead do not die.
Su Rui: The change of death and life is also great; and its nature is not dead, so ancient that people can not live and die.
Original: Shou Ren, The Distant Ear of the Period. The immortals of man, the descendants of the sacrifice are also called sacrifices, so they are called shou. The "Tao" derives that all things are inexhaustible, so it is said that if it exists, it is not used diligently.
Man cannot live without birth, nor can he not perish. The "Tao" derives all things, and it is impossible to help but not be born. The heavens and the earth are not kind, and all things are dogs, and no one can help but die. If movement inevitably arises, man will be born; if movement is an "unkind" process that begins with and ends with abandonment, then man will perish.
The "Tao" derives all things from immortality, and the "man" derives from the descendants that do not perish.
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![Su Shi sighed that people's hearts were not ancient, and recited a poem, and Su Rui replied with witty words, but it was profoundly insightful[fig]](data:image/gif;base64,R0lGODlhAQABAIAAAP///wAAACwAAAAAAQABAAACAkQBADs=)