Since ancient times, China has always had the feeling of returning to the roots of the fallen leaves, and Chiang Kai-shek, as the president of the Republic of China and the leader of the Kuomintang, was no exception. On April 5, 1975, Chiang Kai-shek died of a sudden heart attack, but before he died, he confessed Chiang Ching-kuo's last wish, that is, he hoped that he could return to the mainland for burial and did not want to "die elsewhere" in his hometown.
However, within 46 years of this year, his coffin with Chiang Ching-kuo was still parked in Cixi Lake in Taiwan, and it has not been buried in the ground. And it was Lee Teng-hui, the former leader of the Taiwan region, who prevented their coffins from returning to the mainland. At that time, at a crucial moment, Lee Teng-hui jumped to his feet and opposed chiang kai-shek's father and son burying the mainland, and uttered disgusting remarks: "Forget about being buried in Taiwan as soon as possible."
Lee
<h1 class="pgc-h-arrow-right" data-track="3" > Chiang Ching-kuo raised a white-eyed wolf, and Chiang's father and son could not be buried until death</h1>
Since the founding of the People's Republic of China, the Chiang family has been strategizing and dreaming of returning to the mainland one day, but history will not choose him again, he has turned his back on people, and naturally there is no chance to start again. In 1975, Chiang Kai-shek died in Taiwan, and before his death, he hoped to return to the mainland, which can also be regarded as a fallen leaf.
At that time, he left his last words, and before he died, he also chose three feng shui treasures for himself, one in the navel of Maitreya Buddha at the mouth of Fenghua Xikou in Zhejiang Province, Fenghua was his hometown, which was also the place he most wanted to return to in his life. The second is near Xikou RenHu Lake, and there is also a Purple Mountain in Nanjing.
These three places are all feng shui treasures, which also reflects the urgency of his falling leaves and returning to the roots.
Later, in desperation, he chose the tail of the Daxi Monument in Taoyuan, Taiwan, as a place for his temporary coffin to be parked. When he fled Taiwan in 1949 and landed on The Island of Taiwan, he took a fancy to this place, because he was very similar to the Xikou of his hometown, and he used to walk around here often, and later simply changed it to Cixi Lake.
In order to return home, the Jiang father and son actually made some efforts, but they were unwilling to give up their former identities, coupled with some factors, and finally failed to achieve their wishes.
Therefore, with the wish to return to the mainland for burial, Chiang Ching-kuo handed over to the people he had cultivated with his own hands, but what he did not expect was that what he had trusted for a long time was actually a white-eyed wolf, and he was also a pro-Japanese element, resulting in the destruction of everything that the Chiang family had established in Taiwan, and even the entire tone had undergone a 180-degree turn.
In 1972, Chiang Kai-shek was already having physical problems at this time, and many things were handed over to Chiang Ching-kuo to deal with, because Lee Teng-hui was quite deep in the study of agriculture, so he was specially promoted by Chiang Ching-kuo to be a "political councilor" in charge of agriculture.
At that time, Lee Teng-hui was in his prime, and he could be described as "full of vigor." Because of the special appreciation of Chiang Ching-kuo, his career began to rise steadily since then. All the way from within the Kuomintang, all the way to the side of Chiang Ching-kuo.
Chiang Ching-kuo
At that time, he was also a hot figure, and everyone on the island speculated that after Chiang Ching-kuo, he Lee Teng-hui was estimated to be the chairman of the Kuomintang, and sure enough, Lee Teng-hui was soon promoted to mayor of Taipei City, because he was hand-picked by Chiang Ching-kuo, so he was familiar with government affairs, and he was promoted in two or three years, which is almost a rare thing within the Kuomintang.
As a result, Lee Teng-hui became a hot political figure on the island, but his ambitions were never revealed in front of Chiang Ching-kuo's eyes, so Chiang Ching-kuo did not know until his death that he had raised a white-eyed wolf. By the time the Kuomintang changed in 1984, he became vice president as he wished, and if nothing else, the position would be his after a hundred years of Chiang Ching-kuo.
However, at that time, many people still thought that his qualifications were too shallow, but for what reason, Chiang Ching-kuo resisted the pressure and chose the "youngest" Lee Teng-hui, who thought that Lee Teng-hui could fulfill their wishes, but he did not expect that an accident came.
Lee Teng-hui, who ascended to the presidency, is like a changed person, not only does not want to admit his identity as a Kuomintang, but also openly advocates Taiwan independence and becomes a lackey of the Japanese.
<h1 class="pgc-h-arrow-right" data-track="16" > betrayer Lee Teng-hui</h1>
Lee Teng-hui was born in Taiwan in 1923 and can be described as an authentic Taiwanese.
However, due to historical reasons, the Qing government was weak and incompetent, and after the Maguan Treaty, Taiwan was ceded to Japan, so Lee Teng-hui was born under the rule of Japanese imperialism for a long time. The family he was born into was still a wealthy family at the time, and he was educated from an early age, but this education was typical of militaristic ideas, and it also labeled him pro-Japanese in the later period.
After Chiang Ching-kuo's death in 1988, Lee Teng-hui succeeded him as chairman of the Kuomintang; at the same time, from 1990 to 1996, he was re-elected for two consecutive terms, openly advocating Taiwan independence, and even more separating Taiwan from the mainland and preaching "two countries," which led to cross-strait relations reaching a freezing point for a time.
From his school experience, we can see that this politician has actually been thinking about splitting the country and is an out-and-out pro-Japanese element.
When he entered middle school in the 1940s, there were three or four Taiwanese in his class, and it was obvious that these Japanese people had discriminatory attitudes toward them, but Lee Teng-hui thought that this was his difference from other people. Later, he became an honor student, where he was valued by his teachers, and he also learned a lot about Japan's advanced things.
Most of the education here is militarism, which also makes Lee Teng-hui extremely admired Japan. So he also decided to go to Japan to study, and later he entered Kyoto University in Japan, when he also said that this was a great gift, but also admired Japan's "Bushido" five-body projection, militarism went deep into the bone marrow, simply hopeless.
Later, he joined the Japanese army directly and participated in the war, and it is indisputable to know that this investigation is beyond doubt, that is, he has always served a fascist country. He also said that the true meaning of Bushido is to discover what death is, for the sake of one's own country, even if you fight to the death, you will have no regrets.
When such a person governs Taiwan, he is pushing Taiwan in the direction of separatism. At first, before the eldest seat was secured, he also pretended to love the party and the country, and from time to time he went to Chiang Ching-kuo's residence to meet him. Before Chiang Ching-kuo's death, he also promised to move their coffins to the mainland and reconcile with the mainland.
But after a few years, it changed. It is really shameful to start actively suppressing the old ministries cultivated by Chiang Kai-shek and Chiang Ching-kuo, and at the same time vigorously cultivating one's own cronies, and even openly launching a campaign to overthrow Chiang Kai-shek, severing all the relations established between Taiwan and the mainland, openly declaring Taiwan a "borderless land," and not recognizing the one-China principle.
Moreover, he committed more than just one crime after another; he openly participated in The Taiwan independence organization and visited the Yasukuni Shrine, and even openly claimed that the Nanjing Massacre was Chinese incentivizing the Japanese to commit crimes. After the issue of sovereignty over the Diaoyu Islands arose, they openly supported Japan, and the voices of opposition of the people on the island rose one after another, insulting this traitor one after another.
He also shamelessly claimed that Chiang Ching-kuo had deliberately promoted him only because he saw his "Japanese characteristics."
<h1 class="pgc-h-arrow-right" data-track="28" lee teng-hui > stepped in: Bury it in Taiwan early</h1>
During the Chiang family's administration, in order to commemorate Chiang Kai-shek, Taiwan actually erected many bronze statues of Chiang Kai-shek, but after Lee Teng-hui came to power, in order to wholeheartedly implement his Taiwan independence plan, all of these bronze statues were eradicated, and the descendants of the Chiang family were repeatedly suppressed.
Chiang Kai-shek's grandson, Chiang Hyo-yong, in order to fulfill his father's and grandfather's wish to return to his homeland, has been busy all the time, but he has also been hindered by this person.
At first, because of Chiang Kai-shek's problems, he was reluctant to give up his status as president of the Republic of China and wanted to return to his hometown for burial in such a capacity, but the relationship between the mainland and Taiwan was originally the same as Chinese territory. What's more, now that the ruling party has changed its masters, how can Chiang Kai-shek's wish be realized?
In addition, the political reasons on the island do not want Chiang Kai-shek's father and son to return to the mainland, even if Jiang Xiaoyong once said that this is only a matter related to their Chiang family, some people jump out and do not approve of it.
After all, as kuomintang insiders, they still sympathize with the descendants of the Chiang family. If it is buried in wuzhishan cemetery, it will be buried according to the national ceremony, so that it is worthy of Chiang Kai-shek's leadership of Taiwan for so many years.
When Chiang Kai-shek defeated Taiwan in 1949, he took Soong Mei-ling and Chiang Ching-kuo back to his hometown of Fenghua for the last time and worshipped in front of his mother for the last time. After that, except for the time when he commanded the Battle of Chuanxi, he briefly returned to the mainland and never set foot on the mainland again.
When buried after death, he wore 7 pairs of pants and 7 pieces of underwear, which were buried according to the customs of his hometown, but the coffin was always propped up with wood and did not fall to the ground, hoping to return to the mainland in the future.
The situation in which he ruled Taiwan for decades was also very influential, and on the day of his death, millions of people in Taiwan mourned, including this fake Lee Teng-hui.
In his later years, Lee Teng-hui did not change the efficacy of his mouth cannon, and even founded the so-called "Taiwan Federation" for the sake of the activity of Taiwan independence.
Chiang Kai-shek's grandson, Chiang Hsiao-yong, was running around in order to fulfill chiang's father's and son's last wishes, and Lee Teng-hui jumped out again and boldly objected, saying, "The two Chiang Kai-sheks still went into the ground early for safety, and it would be good to be buried in Taiwan." In feng shui, if the coffin does not fall to the ground, it will also affect the fortunes of future generations. As soon as the wind and cool words came out, many Taiwanese people thought that this Lee Teng-hui was a white-eyed wolf.
Jiang Xiaoyong
In 1993, Chiang Kai-shek's grandson Zhang Xiaoci returned to the mainland as a scholar, which was the first time that Chiang Kai-shek's descendants set foot on the mainland, and during his return to his hometown to visit the grave, he once again made relevant appeals, and then his younger brother Jiang Xiaoyong returned to the mainland, all of which returned to Xihu in Fenghua, Zhejiang. It is widely rumored on the island that the descendants of the Chiang clan have only been a few years old, and the male Ding has withered, which is related to the fact that the two Chiang Kai-shek have not been buried.
Later, Chiang Ching-kuo's widow, Jiang Fangliang, applied to arrange for the coffins of the two Chiang Kai-sheks to be sent to the Wuzhishan Cemetery, and Lien Chan, the then reigning Kuomintang chairman, actually agreed.
However, lee teng-hui, a clown who jumped beams, had previously abolished all the bronze statues of Chiang Kai-shek and all the policies implemented in order to develop Taiwan independence. The descendants of chiang kai-shek followed the ancestral precepts: no longer engaged in politics, they wanted to completely sever their relationship with modern history. There is no one in the "DPRK", so that they cannot achieve a simple wish.
In 1996, at the Kuomintang meeting, Jiang Weiguo re-proposed the provisional motion of two Chiang Coffins moving to the mainland, but local hatred of Chiang Kai-shek in Taiwan became popular. Not only that, but there was no unity of opinion within the Chiang family.
Talking with the mainland, the mainland's opinion is very simple, when the motherland is reunified, Jiang Gong's coffin can return to the Purple Mountain for burial, and he can go to his hometown. However, the standard and the degree of reception are also a matter of one aspect, and we can accept it as a politician or a Democratic Party, but obviously the descendants of the Chiang family are not very willing.
At present, the two sides of the strait have not yet realized reunification, and the feelings of the old Chiang Kai-shek descendants can be understood, but once it is not handled well, I do not know to what extent this matter will develop.
Unexpectedly, at the time of gradual deliberation, Chiang Ching-kuo and Jiang Xiaoyong died one after another, and the matter of the two Chiang's return to the mainland was shelved again. On the 38th anniversary of Chiang Kai-shek's death in 2013, the issue was revived.
However, just as Jiang Xiaoyan, a descendant of the Jiang family, said: The time is still not ripe for the two Chiang Kai-shek to move the Spirit Continent. This is because it is necessary to take into account the unity of opinions of the mainland side, the masses on both sides of the strait, the Taiwan authorities, and the descendants of the Chiang family. Probably we will have to wait until the reunification of the two sides of the strait will take, and we have no way of knowing how long it will take...