<h1 class="pgc-h-arrow-right" > introduction:</h1>
Husbands rule chaos, luck also; poor reach, fate also; noble and lowly, time also. ---- "The Theory of Fate"
Fate, that is, the combination of "fate" and "luck", has fate without luck and does not succeed; there is luck without fate, nor can it be achieved, and all sentient beings cannot escape the word "fate". To be a man and accomplish something, we must not only grasp the "fate" but also grasp the "luck" well.
<h1 class= "pgc-h-arrow-right" > Fate</h1>
During the Three Kingdoms period, the Wei writer Li Kang wrote "On Fate", and he used countless historical examples and ancient texts to argue the view that "the husband ruled chaos, luck also; poor reach, fate also; noble and lowly, shi also" view. Summarizing the whole text, the influence on the trend of life is nothing more than "luck", "potential", "line" and "time". As long as you occupy all four points, you will become famous and become famous, and you can retire to protect yourself.
As the old saying goes, "it is wise to read history", today we will analyze Li Kang's "Theory of Fate" through the different lives of the two typical historical figures recorded in the "History", Chao Mistake and Wei Xuan.
During the Western Han Dynasty, Chao Que and Wei Xuan (wǎn) were both important courtiers during the Han Jing Emperor period, Chao Que was astute and intelligent, Wei Xuan was loyal and honest, both of them sat on the high position of Yu Shi Dafu, but the final result was lamented, Chao Que was beheaded by Emperor Jing, Wei Xuan was flat and green, both were loyal ministers who were bent on serving the people, why was the ending so contrasting?
Answer: Fate has it!
Portrait of Chao And Wei
< h1 class="pgc-h-arrow-right" > shipping</h1>
Chao Que and Wei Xuan both originated in the period of Emperor Wen of Han, as the "Theory of Destiny" said, "The king of Shengming will have loyal ministers", and the Shengming of Emperor Wen of Han has created a large number of loyal sages, and Chao Que and Wei Xuan are two of them.
The starting point of Chao's mistake was significantly higher than that of Wei Xuan, who was just and upright, intelligent and studious, and when he first became an official, he learned the "Book of Shang" to persuade the emperor to implement benevolent government. His wisdom and talent were deeply liked by Emperor Wen, and he was promoted all the way.
Too often sent to the Wrong Place by the Book of Shang. Also, because of the cheap things, it is said in the "Book". The edict thought that the prince was a housekeeper, a door doctor, and a family order. ---- "History of Yuan Angchao's Wrong Biography"
Portrait of Liu Heng, Emperor Wen of Han
Looking at Wei Xuan at this time, there was no talent to talk about at all, because he was caught by Emperor Wen for performing acrobatics on the car, and he was named a Lang official, and later because of his pertinent performance, he was promoted to Zhonglang General.
The Marquis of Jianling, the One who lived on behalf of the Great Ling people. Emperor Shiwen was moved to Zhonglang General. ---- "History of Wanshi Zhang Shulie"
With Emperor Wen's generosity and benevolence, there was the Taiping and prosperous life of the Great Han Dynasty, and only then did he have the traces of Chao Mistake and Wei Qi. Here, it can be said that the luck of the two is not bad, although the ability is different, the personality is poor, but they can do their best and shine. As the Theory of Fate says, "Whoever has it for this reason is not a disciple?" He who gives it is heaven, he who tells him is also God, and he who becomes a master is also lucky. ”
Looking forward to history, when the birth is not good, the subject does not meet the Great Man of the Lord:
The Southern Song Dynasty Xin abandoned the disease, from an iron-boned fierce general, sheng was forced to become a depressed lyricist;
Liu Kun of the Western Jin Dynasty, a veteran of the battlefield who did not die in hundreds of battles, actually died in the political struggle of the imperial court;
The growth of life is like facing a rough river again and again, and "luck" is like the boat that crosses the river.
Wei Qi's drama car
< h1 class= "pgc-h-arrow-right" > potential</h1>
Chao Que and Wei Xuan have an independent integrity and a dare to rebel, which is due to their personality, and it is also this era that gives them such an opportunity. As the "Theory of Fate" said: "The faithfulness of the husband is to the Lord, and the independence is to the world, and the reason is also the right." ”
When Chao Que was young, he had devoted himself to learning the science of Shen Bu Harm and Shang Martingale, which was a standard reform and enterprising faction, and although Emperor Wen did not accept many of his reform suggestions, he was also given a high official position because he admired his talents, giving him a lot of room to play. Chao's sharp reform was appreciated by the prince, but it also offended the courtiers.
When it was, the prince was good at making mistakes, and Yuan Ang's great heroes were not bad at mistakes. ---- "History of Yuan Angchao's Wrong Biography"
Offense is offense, but with Emperor Wen's appreciation and the prince's favor, Chao Wrong can still gain a foothold in the court, which is also a little manifestation of his understanding of taking advantage of the situation. With such "luck" and such "potential", chao can naturally be "independent of the loss of the customs", and wait for the wind to rise.
Chao And the Crown Prince (Emperor Jing of Han)
Looking at Wei Xuan again, after receiving Emperor Wen's appreciation and promotion, there was still no change, or he was still so rigorous, of course, perhaps he was self-aware, or he was really incompetent, and never showed any head. Even if the prince took the initiative to invite, he still refused, how to do it, sick is sick, the heavenly king Lao Tzu asked me not to make it.
When Xiao Jing was the crown prince, he summoned him to drink left and right, but Qiu said that he was sick. ---- "History of Wanshi Zhang Shulie"
Why did Wei Xuan have the audacity to disobey the prince's wishes? He just followed his heart. Emperor Wen admired his "honesty and loyalty", and when he was about to die, he instructed the crown prince (Emperor Jing of Han) to treat Wei Xie well in the future, and the "History of Wanshi Zhang Shulie" records: "And Emperor Wen collapsed, Jing Emperor Li, and the years did not hesitate to be hehehe", and it is not surprising that Wei Xuan made a move of "loyalty to the Lord" by virtue of the emperor's appreciation of the "potential" of trust.
Wang Anshi is maverick and benefits from the appreciation of Song Shenzong;
Wei Zheng's outspokenness and outspokenness benefited from Tang Taizong's trust;
It is not enough to have "luck", it is a clever move to take advantage of "potential", and both can be like a fish.
Wei Xuan refused the invitation of the crown prince (Emperor Jing of Han).
< h1 class="pgc-h-arrow-right" > line</h1>
Chao Que and Wei Xuan were both former vassals of the Wen Emperor period, and after Emperor Jing succeeded to the throne, both of them continued to be reused by virtue of their previous "luck" and "potential", and their fame grew. However, people are afraid of being famous pigs and afraid of being strong, and when they are famous, there will naturally be more trouble, just as the "Theory of Fate" said, "Wood shows in the forest, and the wind will destroy it; the pile will come out of the shore, and the flow will be turbulent." ”
Faced with countless historical lessons, Chao mistakenly turned a blind eye and often talked to Emperor Jing for secret discussions about state affairs, and thus received more grace than Jiuqing.
Wrong constant please say things between things, listen, spoil the nine secretaries, and the laws are more determined. ---- "History of Yuan Angchao's Wrong Biography"
Chao's series of actions caused the dissatisfaction of many courtiers, but he still "went his own way", did not know how to restrain, the old father was afraid of Chao's mistakes and therefore caused trouble, came to persuade, unsuccessful, helpless suicide. As mentioned earlier, Chao Wrong learned the same set of Shang Martingale when he was young, but he did not take the tragic fate of Shang Martingale as a warning, and this behavior of "knowingly committing crimes" is really a bit confusing.
Chao's mistake
Looking at Wei Xuan at this time, because he was grateful to Emperor Jing for not considering his previous suspicions, working harder and being more strict with himself, but in the workplace, he was more lenient to others, and in the face of Emperor Jing's reward, even if it was only a sword, he did not dare to accept it easily, on the grounds that Emperor Xian had already given six.
The Sword of The Lord. "The first emperor gave his subjects the sword Fan Six, and the sword did not dare to obey the commandment." "---- "History of Wanshi Zhang Shulie"
There were two reasons why Wei Xuan refused to accept Emperor Jing's reward, one was to show that he did not go to the prince's banquet that year was not deliberate, but was really ill, and intentionally or unintentionally conveyed a message to Emperor Jing: I Wei Xuan is such a real person and will not lie; the second is that Wei Xuan is well versed in the way of dealing with the world that "deeds are higher than the crowd, and people must not be", and it is better to refuse rewards than to be framed by people's jealousy.
The "Theory of Fate" says that "both clear and philosophical, in order to protect their body" whether they are rich or famous, the first premise must be to have blessings and dissipation, so "protecting their bodies" is the root of everything.
Wang Qi assisted YingZheng, and after holding heavy troops, pretended to be greedy and old;
Fan Li assisted in the Gou Jian, and after the Snow Shame Would Audit, he retired in anonymity;
With "luck" and "potential" naturally stepping on the clouds, at this time we must pay attention to our own "behavior" and use "behavior" to protect ourselves.
Wei Xuan refused Emperor Jing's reward
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The real connection between Chao Que and Wei Xuan was in the Rebellion of the Seven Kings, chao que became a ghost under the sword, and Wei Que made a great contribution. "Luck" creates two people, "potential" makes two people, "line" influences two people, and "time" determines two people. All this confirms the saying of the "Theory of Destiny": "Noble and lowly, time is also." ”
With the support of Emperor Jing, Chao Que carried out drastic reforms, revising more than thirty decrees in a row, and these decrees were closely related to the interests of the princes, and his Shangshu 'Cutting The Strategy' completely angered the princes and became the last straw to crush himself. The seven princes rebelled together, and Emperor Jing had to kill Chao to calm the anger of the princes.
The Seven Kingdoms of Wuchu rebelled, in the name of jiejiao. And Dou Bao and Yuan Anjin said that Shang LingChao was wrongly dressed and cut off Dongshi. ---- "History of Yuan Angchao's Wrong Biography"
Whether it was Guan Zhong or Li Wu, their reforms also involved the interests of the princes and nobles, but the power of the princes and nobles at that time was far less powerful than that of the Western Han Dynasty. "Destiny Endowment" has a saying that "when the sky is not good, the sun and the moon have no light; when the earth is not good, the grass and trees are not born", perhaps Chao missed the optimism, or maybe he was too hasty. Doing the right thing at the wrong time is naturally difficult to win or lose. The reforms really strengthened the centralization of power of emperor Jing, but Chao's mistakes could only be lost in vain.
Chao mistakenly cut the domain
Looking at Wei Xuan, he has maintained a good reputation in the DPRK and has gradually received the attention of Emperor Jing. During the Rebellion of the Seven Kings, Emperor Jing felt that Wei Xuan was just and strict, so he appointed him as a general and led an army to suppress the Wu-Chu rebels. Wei Xuan became famous in the First World War, promoted his rank to the third rank, became a lieutenant, and then was given the title of Marquis of Jianling.
Wu Chu rebelled, and Zhao Xuan was made a general, and he attacked Wu Chu with meritorious service and worshiped him as a lieutenant. At the age of three, he was awarded the title of Marquis of Jianling in the first six years of his military service. ---- "History of Wanshi Zhang Shulie"
Aren't Su Qin and Zhang Yi's Warring States duo all products of the times? Liu Bang, Xiao He, and Zhang Liang's trio of the end of Qin, which one is not a hero created by the times? The "Book of Plains" says that "gentlemen hold the way and wait for the time", and Chao Que seized the opportunity very well, taking advantage of the wind of the Rebellion of the Seven Kings and soaring into the sky. The Rebellion of the Seven Kings, caused by chao's mistake, completely achieved Wei Xuan.
With good "luck", borrowing the right "potential", standardizing their own "behavior", in order to successfully become famous, you still need to wait for the arrival of "time".
Wei Qi worships the general
< h1 class="pgc-h-arrow-right" > summary</h1>
Judging from the wrong life alone, he is just and upright, diligent in state affairs, single-mindedly for han, but in the end he did not get a good result, what he lacked may be a little wisdom, half a minute to wait.
From the perspective of Wei Xuan's life, he did not have special talents, he was diligent all his life, cautious as an official, and finally the official worshiped the prime minister to die well, and steadfastness may be the greatest advantage of his life, and it is also his "secret of success".
Finally, through the comparison between Chao's mistake and Wei Xuan's different lives, it can be seen that they shared the "luck" of Emperor Wen, and they also borrowed the favorable "potential", but there was a deviation in the "line", resulting in the final "time" determining the different life directions. They are a good interpretation of the central idea of "The Theory of Destiny", and the "auspicious and evil" of a person's life is not predestined, but largely depends on their own words and deeds.
"Luck" is the way of heaven, and "potential", "line" and "time" are all humane. "Analects of Yan Yuan" Yun: "Life and death have a destiny, wealth is in heaven", and the word "fate" cannot be escaped by everyone, but our generation should also learn to borrow "potential", be cautious in words and deeds, and know how to judge "time". Wait for the wind of "luck" to rise, before you can shake your wings and go straight up to the ninety thousand miles of clouds!