In the cross-talk industry, there is a saying of "chief door", and the first artist of a certain generation to worship is the chief door chief of that generation. The chief of the general door has great power, he has the final say in the affairs of the line, and no matter how great the ability of others, they must listen to him.
The chief protégé of the Tokuji generation is Yu Delong, who has a pair of large watery eyes, known as "Eye-eyed Jade". The old man wants to live as the current proper spokesperson for Kazilan.
Yu Delong studied under Gui Zhen and was a re-disciple of his grandfather Zhu Shaowen, Gen Zheng Miao Hong. The representative figure of the first peak of cross-talk, "Xiangsheng Bade", the most popular Li Dejing Jiao Dehai, saw Yu Delongde called Shi Brother. Yu Delong had the final say on the affairs of the line, Yu Delong narrowed his eyes, and Li Dejing Jiao Dehai also had to obey.
Millions of people are fascinated by Li Dezhuo
The chief protégé of the Shouzi generation is Zhang Shouchen. Shou Lao's ability to serve the people was great, and the disciples who were taught were all in contention, so Zhang Shouchen was the most authoritative of the successive "chief disciples". Legend has it that Shou Lao once forced Ma Sanli to descend to the next generation, although the credibility is not high, but it also shows that Shou Lao's prestige is very high, and his words have weight.
The chief disciple of the Baozi generation was Mr. Zhao Peiru, who was really a famous teacher and a high disciple, and taught a bunch of special cattle apprentices. Zhao Peiru is tough by nature, no one is afraid, and is the only artist who gives Ma Sanli a hug and is not afraid of him at all. Of course, Ma Lao also has special respect for Zhao Peiru, and the two can be described as a match made in heaven.
Zhao Peiru's exercise of the power of the chief protégé is mainly reflected in helping down-and-out artists. In his later years, Zhou Deshan's health was not good, he was poor and poor, Ma Sanli managed him to eat twice a day, and Zhao Peiru was responsible for finding his peers to collect money to honor Zhou Deshan.
There are three kinds of folk sayings, some say that it is Su Wenmao, some say that it is Zhao Weizhou's father Zhao Xinmin, and some say that it is Hou Yaowen's master brother Li Boxiang.
The masters of these three people are all big cattle. Su Wenmao's master was "little mushroom" Chang Baokun, who died in the battlefield of the War to Resist US Aggression and Aid Korea in 1951, which was a martyr who was loyal to the country; Zhao Xinmin's master was Li Jiechen, and the family heirloom "Vinegar Lamplight" and "Old Old Man" were not very popular in the circle; Li Boxiang's master was Zhao Peiru, who was recognized in the industry as a tease.
Li Boxiang is also the son of Li Jiechen, this is a family child, baby legs, the old man has three unique skills, one has a good memory, one has a sharp mouth, and one is a particularly fast response on the spot.
Who are these three people who are the chief of the writing generation? According to the official worship of the teacher, it should be Su Wenmao. At the age of 12, Su Lao had already worked in a medicine shop, determined to worship Chang Baokun as a teacher, and finally got what he wanted in 1943.
Su Wenmao is a kind person, talk about rules and recognize generations, even if the children in their 10s, as long as the generation is higher than him, he will definitely call you "Uncle Shi", "Master Master" and "Master Uncle", in strict accordance with the rules of the industry, and will not "make a mistake" at all.
Zhao Xinmin's time of worship is unknown, but he must have known about it, and it is likely to be with Su Wenmao's front foot. In 1988, Ma Sanli accepted Jiang Baolin, and Ma Lao said that the old society had great rules for worshiping teachers, saying that "Su Wenmao and Zhao Xinmin prostrated their heads and threw up." Overall, it is not too much to think that Zhao Xinmin is the chief of the literary generation.
According to the time when the "Kou Meng" worshiped the teacher, the chief disciple of the writing generation should be Li Boxiang. Li Boxiang was born in 1938, and when he did not come out of the womb, he was accepted as an apprentice by Zhao Peiru. This is much earlier than Su Wenmao.
In fact, the problem of the chief of the text generation, Ma San Li Ma Lao Zu has been hammered out as early as 1992. In 1992, Bai Quanfu accepted Wang Fengyou, and Ma Sanli said in his speech that Daoxi talked about this matter. Ma Lao said that Li Boxiang of this generation of the literary generation has the final say, because he is the chief of this generation.
Ma Lao was an acquittal to the Teacher. Jiang Baolin and the first master Chen Ziquan were also the masters and apprentices of the Koumeng, and the cross-talk community recognized them. Therefore, in the eyes of Ma Lao, the matter of the chief of the writing generation is not a problem at all.
Ma Lao's words are still listened to by the cross-talk artists, and he thinks that Li Boxiang is the chief of the writing generation, so there is nothing to say. More crucially, Li Boxiang and Su Wenmao were also present at this meeting.
When Elder Ma spoke, Su Wenmao and Li Boxiang were on the spot, no more than two meters away from Elder Ma, and they were witnesses to Elder Ma's speech. Therefore, cross-talk fans and laymen do not have to fight.
Of course, Li Boxiang and Su Wenmao have never competed for this "chief gatekeeper," and after liberation, the old was dilapidated and the new was established, and these old social dregs have long been out of date.
Therefore, in the Ming Dynasty, the term "chief of the general door" is almost no longer mentioned. Some people divide it by region, Beijing is Li Jindou, and Tianjin is Su Mingjie (Su Wenmao's son). Some people also believe that according to Ma Lao's standards, even if the "Kou Meng" worships the master, Zhao Weizhou is the master brother of the Ming Dynasty.
Zhao Weizhou's father, Zhao Xinmin, had a good relationship with Su Wenmao, and the two often performed together. When Zhao Weizhou was two years old, Su Wenmao recognized this apprentice--this child will have to be counted as my apprentice in the future. Zhao Weizhou's Koumeng was worshiped in 1952, just 10 years after Su Wenmao's worship of Chang Baokun.
Su Mingjie's time of worship is unknown, and he thinks that he will not have passed Zhao Weizhou earlier. Moreover, Su Mingjie changed careers very early and did not say cross-talk, where is the layman who is the chief protégé? Therefore, Zhao Weizhou is not a big problem in being the chief of the Ming Dynasty.
These are the successive "general door chiefs" in the cross-talk industry. The chief is both a power and an obligation, and it is the ability and character of that person that tests.