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In 1992, why did Ma Sanli point to Li Boxiang and say: The writer has the final say

author:Go ahead and listen to the wind

The crosstalk world pays attention to generation, and also formed the door chief system, the door leader system is similar to the head in martial arts, in the same generation of comedians, what can not be decided, is the door chief has the final say, such as the door leader of the German character generation is Yu Delong, the door manager of the Shou character generation is Zhang Shouchen, and the door manager of the Baozi generation is Zhao Peiru, but for the door leader of the writing generation, in 1992, Ma Sanli pointed to Li Boxiang in public and said; The literary generation Li Boxiang is the chief door leader, and this generation has the final say, so is Li Boxiang really the door leader of the writing generation?

In 1992, why did Ma Sanli point to Li Boxiang and say: The writer has the final say

The crosstalk community has gradually formed rules similar to martial arts in the inheritance and development, which can be said to be very necessary in the old society, since it is a river, then naturally it will cause a lot of disputes, for these disputes, someone must mediate, so the crosstalk community has formed the so-called door chief system, the door chief is generally the first to worship the teacher in this generation of the crosstalk industry, but also the master brother in this generation, in this generation of the crosstalk world, the door chief has the absolute right to speak.

In the real sense of the crosstalk world, the first to exercise the power of the door leader should belong to Zhang Shouchen, he is the first to worship the master of the Shouzi generation, so he is also the master brother of the Shouzi generation, in the crosstalk world that year because of Zhang Jieyao's senior, it was Zhang Shouchen who came forward to mediate, as for Zhang Jieyao in order to call the entire crosstalk world, he changed his name to Zhang Jiezu Zu, and it was also Zhang Shouchen who came forward and called Zhang Jieyao a stupid uncle, so that Zhang Jieyao took back Zhang Jie's name, and after liberation, it was Zhang Shouchen who fired Zhang Jieyao's crosstalk portal, This also shows Zhang Shouchen's position and power as a door leader.

In 1992, why did Ma Sanli point to Li Boxiang and say: The writer has the final say

However, for the literal generation, the recognized crosstalk door leader is Zhao Xinmin, and there is also a saying that Su Wenmao, because these two are the earliest worshippers in the crosstalk world, as for who worshiped the teacher earlier, it is not very easy to verify, it is worth mentioning that these two worshipers are known through the crosstalk world, Ma Sanli also said in his later years when he recalled the tradition of worshiping teachers in the crosstalk world: when Zhao Xinmin and Su Wenmao worshiped the teacher, they kowtowed and vomited, and the reason why they kowtow and vomited is mainly that they are the earliest of the literary generation to worship the teacher, not only a lot of uncles and uncles , even the master and even the ancestor have it, they are all elders, and they will inevitably kowtow and vomit.

Li Boxiang's visit was in 1949, and Mr. Su Wenmao's visit was in 1943, Mr. Zhao Xinmin's worship should be close to Su Wenmao's worship time, or even earlier, therefore, no matter how you calculate, Li Boxiang's worship time is later than Zhao Xinmin and Su Wenmao, as Ma Sanli of Taishan Beidou in the crosstalk world cannot know the rules of the crosstalk world, so why does Ma Sanli insist that Li Boxiang is the head of the crosstalk literary generation?

In 1992, why did Ma Sanli point to Li Boxiang and say: The writer has the final say

In fact, the reason why Mr. Ma Sanli insisted on this is mainly because Mr. Ma Sanli believes that the oral alliance worship teacher is also counted, and when Li Boxiang was not yet born, he had already paid tribute to Mr. Zhao Peiru, according to this statement, Li Boxiang was born in 1938, and he worshiped the teacher before he was born, so there is no objection to saying that he was the first to worship the teacher in the literary generation.

In 1992, why did Ma Sanli point to Li Boxiang and say: The writer has the final say

Li Boxiang was born in a crosstalk family, his father Mr. Li Jiechen is also a famous family of the Baozi generation, and it is said that Li Jiechen has a good relationship with Zhao Peiru, the head of the Baozi generation, Li Jiechen even called each other senior brother with Mr. Zhao Peiru, and when Li Boxiang was not born, Zhao Peiru had promised to accept apprentices, so Li Boxiang also became Zhao Peiru's big disciple, and according to his age, Li Boxiang is much younger than his junior brother Gao Yingpei.

Although Ma Sanli believes that Li Boxiang is the head of the crosstalk generation, after all, this is a family word, and after liberation, the mention of the crosstalk door chief is becoming less and less, and most people still think that the head of the literary generation is Mr. Zhao Xinmin, but one thing is undeniable, for Zhao Peiru, Li Boxiang is an undisputed master brother.

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