Friends who are familiar with "Dream of the Red Chamber" know that many of the sentences in the book are inconsistent, and there are even more that make people feel inexplicable to read. As a result, in the red academic circles, there has been endless debate about these statements.
For example, there is a huge controversy between "Emperor Taizu imitating Shun's patrol" and "driving alone four times". The cause is the mainstream red (Cao) expert identification, here is the Kangxi Southern Tour and the Cao family as a Jiangning weaver participated in four times.
In fact, five of Kangxi's six southern tours reached Jiangning (Nanjing), and the Cao family was all involved in picking up the car. However, in order to prove that the author of Yinsun said, one of them was bluntly discarded by experts.
None of this matters.
The so-called "Shun Tour" of course refers to Emperor Shun's Southern Tour. It was only when Emperor Shun died of illness in Cangwu County during the southern tour and was buried in the Nine Ridges Mountain, and due to the high status relationship, the significance of Emperor Shun's death was far greater than the significance of his southern tour. At least Emperor Shun's southern tour and Emperor Shun's death in Jiangnan were inseparable.
(Empress Dowager Ying)
It is precisely for this reason that whether the meaning of death is implied in the "Emperor Taizu's imitation of Shun' patrol" cannot be easily concluded. And Kangxi Southern Tour did not die in Jiangnan, experts say that "imitation Shun Tour" is Kangxi Southern Tour, which directly negates the important element of death, this hasty conclusion, is simply the subjective arbitrariness of panic and hunger.
Moreover, is the Kangxi Temple number "Taizu"? Experts say look, forcibly put the name of "Taizu" on Kangxi's head, how do you face Qing Taizu Nurhaci and Qing Taizong Emperor Taiji after you let Qing Shengzu Ai Xinjue Luo-Xuan Ye arrive in that room? Will you be scolded for forgetting your ancestors and reversing the code of ethics?
Historical facts remind experts: the emperor's temple number will not be used indiscriminately, "Taizu" will not be Kangxi, the "imitation Shun tour" with the meaning of death will not refer to the Kangxi Southern Tour, and the "four pick-ups" will not be the five times the Cao family will be taken.
Coincidentally, in the seventh episode of Jiao Da's drunken scolding, You Shi said that Jiao Da "followed the grandfathers three or four times from childhood, and carried the grandfather out of the pile of dead people...", indicating that Jia Yan, the Duke of Ningguo, and Jia Yuan, the Duke of Rongguo, were both meritorious in battle. In the sixth year of the reign of Qing Shunzhi and the third year of the Southern Ming Dynasty (1649), the father and son of the Cao family Cao Zhenyan and Cao Xi followed the Shunzhi Emperor's "Emperor Regent" Dorgon, killing the entire city of 100,000 people to the point of slaughtering only the five imprisoned criminals in the Datong Massacre. Therefore, Cao Xue experts believe that Cao Zhenyan Cao Xi's father and son are alluding to Jia Yan Jia Yuan' brothers and sons.
Cao Xue experts who let the Shunzhi Emperor love Xinjue Luo-FuLin will be stunned to hear the wonderful interpretation, willing to interpret how to solve it, we small people have no right and no ability to interfere.
However, since Shunzhi was mentioned, let's look for his traces in "Dream of the Red Chamber".
<h1 class= "pgc-h-arrow-right" >, the beneficiary of Jiao Da's drunken scolding</h1>
Since Cao Xue experts believe that the Brothers cao Yuan of Ningrong Ergong Cao Yan are Cao Zhenyan Cao Xi's father and son, of course, they also believe that Ning Rong Erfu is Cao Fu or Jiangning Weaving Bureau. At the same time, experts also believe that "Dream of the Red Chamber" is written about the autobiography of Bao Yisun and the family affairs of Cao Yin.
Then Liu Xianglian scolded Ning Guofu: "Except for those two stone lions, I am afraid that even the cats and dogs are not clean." "How do you explain that? Could it be that his ancestors' Cao Fu or Jiangning Weaving Mansion left a coat of sun in this impression?
What's more, Jiao Da drunkenly scolded, "I'm going to go to the ancestral hall to cry Grandpa, where I hope to give birth to these beasts now!" Every day, the family steals dogs and plays with chickens, climbs ashes, and raises little uncles..." Is this Cao Mansion or Jiangning Weaving Mansion so dirty and dirty in the eyes of Bao Yisun? Which members of the Cao family are all members of the Cao family who steal dogs and play with chickens, climb ashes, and raise little uncles?
In this regard, Cao Xue experts can not give an explanation, because in the past hundred years, experts have not been able to find their parents for the wrapped sun "Cao Xueqin", indicating that the so-called Yin Sun Cao Xueqin is illusory, and although Cao Yin and other family members are wrapped slaves, stealing dogs and playing with chickens, climbing ashes, and raising little uncles have not been done, as for the Gongfu such as Ning Rong, with the status of the Cao family, in the strictly hierarchical Qing Dynasty, where are they eligible to live in it?
So where is ningrong erfu? The book secretly provides an invisible clue:
Liu Xianglian's beating of Xue Pan in the reed pit not far from the Guanxiang outside the North Gate shows that this "North Gate" is the Desheng Gate in Beijing; The Xiaohuazhi Alley where Jia Lian secretly married You Erjie is the Huazhi Hutong inside the Desheng Gate; the only street in the xiaohuazhi Lane that is more than two miles south of Xiaohuazhi Lane is Ningrong Street, that is, the street outside the Di'an Gate of the Forbidden City, so the so-called "Ningrong Mansion" is actually the Forbidden City.
The question is, why is the Forbidden City named Ningguofu written so dirty in "Dream of the Red Chamber"?
You Shi said of the drunken Jiao Da: "Since I was a child, I have followed my grandfathers three or four times to fight, and I have carried my grandfather out of the pile of dead people and got my life." It can be seen that as a hostess, You Shi knows the roots of Ning Guofu, so this You Shi should have this answer.
Wang Xifeng once called You Shi a "gourd with a sawn mouth", and in "Dream of the Red Chamber", "Hulu" and "Pulu" are often used to imply manchu Qing, indicating that You shi represents Manchu Hu Yu; Qin Keqing, You Shi, and Xu Shi, who were remarried by Jia Rong, in the Ningguo Mansion, are arranged in the "Hundred Family Names" as "(Zhu) Qin Youxu", and the book uses this arrangement to hide such a meaning: "Qin" implies the legitimacy of the dynasties centered on the Central Plains after the Qin Dynasty, and Qin after Zhu, indicating that Zhu Ming belongs to the orthodox and legitimate dynasty; "Xu" Another pronunciation is hu (胡), "Youxu" implicitly conceals the Manchu Qing as an invading Hufu.
At the same time, "(Zhu) Qin Youxu" also coincidentally a proverb from the Qin Dynasty: "The dead Qin, Hu Ye!" "The Qin Dynasty did not die in the Hu Xiongnu, but died in the second Hu Hai, and it is expected that more than 1,800 years later, the orthodox dynasty of Zhu Ming, after the Qin, will eventually die in the Hu Yu Manchu Qing." Because the birthplace of the Manchu Jurchens was in Ningguta, the Forbidden City after being occupied by the Manchu Qing was metaphorically referred to as the Ningguo Mansion.
The reason why the You surname is "You" is because the You surname comes from the Shen surname, so as to imply that in 1636, the Emperor Taiji moved the capital to Shenyang and became emperor, changing Shenyang to Shengjing, changing the Jurchen to Manchu, and changing the Houjin to Daqing, thus establishing the Manchu Qing regime.
On August 9, 1643, Emperor Taiji died suddenly at the Qingning Palace in Shengjing (Shenyang), and since he had no heirs during his lifetime, his eldest son Hauge and Dorgon began to compete for the throne.
After conspiring with the Emperor's sister-in-law Borjigit, Princess Zhuang and The Great Yu'er in the TV series, Dorgon reached a compromise with Daishan and Hauge, and established Fu Lin, the ninth son of Emperor Taiji, as emperor, with the era name Shunzhi.
In March of 1648 (the fifth year of Shunzhi and the second year of the Southern Ming Dynasty), Dorgon, who was about to be honored as the "regent of the emperor's father", finally found the opportunity to get rid of his biggest political rival Hauge, and incidentally turned his nephew and daughter-in-law (Fujin) into his wife.
Think back to Jiao Da: "There is hope that these beasts will be born now!" Every day, the family steals dogs and plays with chickens, climbs ashes, raises little uncles, raises little uncles..." It is not Dolgun's relationship with Concubine Zhuang and his niece and daughter-in-law, who else will it be?
Thinking about it carefully, Jiao Da drunkenly scolded those words, and in the end the biggest beneficiary was not Dolgun, but the Shunzhi Emperor.
<h1 class= "pgc-h-arrow-right" > two, the "dog and sheep" in Lin Siniang's story</h1>
Jumping to the seventy-eighth time, in the "Old Scholar Idle Zheng Concubine Words", Jia Zheng told everyone the story of a Lin Siniang.
It is said that during the period when King Heng left the town of Qingzhou, "there were 'Yellow Turbans' and 'Red Eyebrows', a dry stream of thieves and remnants, who came together again and again, and plundered the left side of the mountain. Heng Wang means the evil of dogs and sheep, not enough to do a big deal, because of the light riding forward. Unexpectedly, the thieves were quite cunning and clever, and the two battles were not won, and king Heng was killed by the thieves. Subsequently, King Heng's concubine Lin Siniang, known as "General Concubine", led a group of palace women to avenge King Heng, and finally died in the rebellion.
The story of Lin Siniang was widely spread during the Kangxi Dynasty and appeared in the anthologies of many Ming Dynasty relics and literati. Its initiator is Chen Baokey, a native of Jinjiang, Fujian.
Chen Baokey was raised by Nanming Longwu in the second year (1646), and in the ninth year of the Yong calendar (1655), Zheng Chenggong set up six officials, and Chen Baokey was appointed as an associate ceremonial officer. The following year, because of the contradiction with Zheng Chenggong, he was afraid of offending and surrendered from Quanzhou. Qing moved Chen Baojian to be used as a superintendent, and shunkang served in Qingzhou Haiphong Province. In the first year of the Kangxi Dynasty (1662), Wu Sangui killed the Yongli Emperor in Yunnan, and the Ming Dynasty was abolished, and Zheng Chenggong and Li Dingguo were angry. Chen Baoji was not willing to surrender to Qing, so when he went to Guizhou as an official, he participated in Wu Sangui's rebellion against the Qing. After wu zhou's defeat, Chen Baojian surrendered again, and soon after, he resigned and returned to Jinjiang. He once had the "Collected Poems of Chen Luya" passed down, but because many of his poems commemorated the former dynasty and honored the works of the remnants, he was banned by the Qing court.
During Chen Baoyao's tenure as the Coastal Defense Road in Qingzhou, he heard the news of the death of the Yongli Emperor and Zheng Chenggong successively, so in 1663, on the first anniversary of the death of the Yongli Emperor and Zheng Chenggong, he created the story of Lin Siniang to express his remembrance of the previous dynasty. Subsequently, Lin Yunming, Wang Shizhen, Chen Weisong, Li Chengzhong, Pu Songling, An Zhiyuan, Wang Shilu, Qiu Zongyu, Lu Jianzeng and other Ming dynasty remnants competed to make various and similar adaptations of Lin Siniang's story, secretly expressing their thoughts about their homeland.
In "Dream of the Red Chamber", when quoting this story, it is also changed, which is obviously written "Heng Wang" as "Heng Wang".
King Heng, as the king of the Ming Dynasty who was assigned to Qingzhou, experienced a total of seven lifetimes, the first six kings of Heng died of natural causes, except for the seventh king of Heng, Zhu Youling, who surrendered to the Manchu Qing in 1644. However, the Manchu Qing did not spare him, and in the third year of Shunzhi (1646), under the pretext of Zhu Youling's family rebellion, he was first placed under house arrest and then killed.
It can be seen that the "yellow turban" and "red eyebrow" written in the book are only a vague and blinding method, and "meaning the evil of dogs and sheep" expresses the true meaning, because "dogs and sheep" in historical habits are a contemptuous name for the enemy of invasion. And the Heng King Zhu Youling was killed by the Shunzhi Emperor, of course, he was calling the Shunzhi Manchu Qing a "dog and sheep".
The book also writes: "Everyone hears this news, so they all have to make a poem "Concubine Words" to be loyal to Zhiqi (Lin Siniang). ”
Since it is said here that the incident of Shunzhi killing King Heng in 1646 is news, is it not enough to prove that the background of the story in "Dream of the Red Chamber" that was "hidden by the real thing" was in the late Ming and early Qing dynasties?
<h1 class="pgc-h-arrow-right" > three, the prison pit in the steamed bun temple</h1>
When the seventh time Zhou Rui's family sent palace flowers, "I saw that Xi Chun was playing with Shui Yue'an's sister-in-law Zhi'er, and when he saw Zhou Rui's family come in, Xi Chun asked him what was going on." Zhou Rui's family opened the flower box to explain the reason. Xi Chun smiled and said, "I'm talking to Zhi'er here, I also shaved my head and went with him as a sister-in-law, but I happened to send flowers again, if I shave my head, can I wear this flower there?" ”
Almost everyone, including Cao Xue experts, believes that Xi Chun's words foreshadow the end of her future renunciation of "sleeping alone next to the Green Lantern Ancient Buddha". If the story is so simple and clear, how can it still be called "false village dialect" and "real things are hidden"?
Like Zhi'er, Qin Zhong also appeared for the first time in the seventh time, and in the fifteenth time, there was a secret appointment between Zhi'er and Qin Zhong in The Mantou Temple. What's going on here?
According to Miaoyu's favorite two poems, "Even if there is a thousand-year-old iron threshold, there must be a steamed bun", which means that the steamed bun is a symbol of the tomb. And because of everything that happened at Mantou'an, the successive deaths of Zhang Jinge, Shoubei Gongzi, Qin Ye and Qin Zhong proved that Mantou'an was a metaphor for death.
The question is, what is the implication of the tomb and death that Mantou-an means?
The name Qin Keqing comes from "Qin Youkeqing Official" or "Qin Guo Keqing", and the picture in her sentence "depicts a high-rise building with a beautiful person hanging himself from a beam", which implies that on March 19, 1644, the Chongzhen Emperor Zhu Youjian was martyred at coal mountain in the Forbidden City. This means the demise of the last orthodox dynasty in the dynasties since the Qin Dynasty, so the Ming Dynasty can also be called "Qin Final", which is the origin of Qin Keqing's younger brother's name Qin Zhong.
In this way, Qin Zhong's secret appointment with the little nun's intelligence in the Mantou Nunnery before his death is of great significance, because this is the root cause of Qin Zhong's death.
Zhi'er called The Mantou An a "prison pit", which is related to the Qin Zhong Zi Whale Qing, because in ancient times there was such a legend, there was a beast name Pu Prison on the seashore, shaped like a dragon but smaller than a dragon, good to chirp. Pu Lang is usually most afraid of whales, and whenever he encounters a whale attack, Pu Lang screams incessantly. So people put their image on the bell, and carved the long wood of the bell into the shape of a whale, with which to hit the bell, but the bell sounded loud and bright.
Obviously, the meaning of the Qin Zhong name Zhong Zi Whale Qing is "Pu Prison", the prisoner is "Prison Pit", which means that the steamed bun temple symbolizes the grave and death, and "Pu" is connected to the lu in the "Dream of the Red Chamber", that is, "Pu Lu", and the same as "gourd" is "HuLu", which is the same as the "hulu" to imply the Manchu Qing. Therefore, the Qin zhong character Whale Qing means that the Ming Dynasty eventually died in the Manchu Qing, and the mantou nunnery symbolizes the tomb and death in the same meaning. The "wisdom" of the wise children in the mantou nunnery comes from the "rule" of Shunzhi, which implies that the Ming Dynasty died in the Shunzhi period of the Manchu Qing.
So, what "real thing" is hidden in Xi Chun's "I am talking to Zhi'er here, and I also shaved my head and went with him as a sister-in-law"?
Originally, when the Chongzhen Emperor hanged himself, the Princess Zhu Of Changping, who had one of his arms cut off, was even more distraught after hearing that the crown prince Zhu Cixiu had been defiled by Dolgun as a false prince, and wrote to Shunzhi asking for ordination as a nun, but Shunzhi refused, but instead let Princess Changping marry Zhou Xian.
In April 1646, the Hongguang Emperor Zhu Yousong and seventeen other members of the imperial family were killed by the Manchu Qing at Caishikou in Beijing, and princess Changping finally died of depression more than a month later.
<h1 class = "pgc-h-arrow-right" > four, the "broken seat" in the sentence</h1>
The painting before the sentence is "a cluster of flowers, a broken mat", which is usually interpreted as "a cluster of flowers" means that the name of the attacker is a flower, and the "seat" of "a broken bed" comes from the harmonic sound of the "attack" of the attacker. Such an explanation is too superficial.
In fact, a cluster of flowers and a broken mat are hidden in the same meaning, that is, "a bed of broken mats" is a commentary on "a cluster of flowers": "mat" is generally woven from pucao reeds, and "pucao" and "reed" are "pulu", with its harmonic sound "Hufu" to conceal the Manchu Qing.
However, how can "flower" be annotated as "pulu"?
The fiftieth time, Li Qi came up with the riddle "firefly", Xue Baoqin guessed that it was the word "flower", Lin Daiyu explained, "flower" is "grass", because the ancients believed that "rotten grass is fireflies", and the fireflies were formed after the grass rotted. Therefore, the "flower" of the flower attack is not a flower, but a grass. And li Yi's mystery is "what is the name of a pool of grass and grass", and Shi Xiangyun replied: "Pu Luye!" Therefore, the "flower" of the flower attacking people has changed from grass to "pulu", which means Hu Yu Manchu Qing.
And the "attacking people" are taken apart, and they are "dragon-clothed people", which shows that "flower-attacking people" are the dragon-clothed people who are hidden in the Manchu Qing, that is, the Manchu Emperor. So which Manchu Emperor was the Manchu Emperor? And look at her sentence:
"Gentle and submissive, the empty clouds are like guilan." Kan envied you and blessed, who knows that the prince has no chance. ”
All the judgments in the fifth time are written in imitation of ancient proverbs, so they need to be interpreted according to the method of interpreting the proverbs. Many ancient proverbs, including "Push Back Map", have a feature, often using only one word or two words to conceal a certain character. The same is true of the sentence of attacking people, the first sentence appears a "Shun" word, the third sentence appears a "Fu" word, and it is the Shunzhi Emperor who loves Xinjue luo-Fulin, from which it is concluded that the person alluded to by the flower attack is Shunzhi.
Among them, the third sentence, "Blessed are the envy of you", says that the attacker finally married Jiang Yuhan. The Rosewood Fort, where Jiang Yuhan lived, alluded to the Forbidden City, and the stage name "Chess Official" implied that he was the official of the Flag Man, "Yuhan" was "Yuhan", implying that he had obtained the Jade Seal and Imperial Power, and Youling was a contemptuous name for the Manchu Qing. The raider married Jiang Yuhan is a metaphor for Shunzhi Fulin to occupy and stay in the Forbidden City.
From the above traces of the Shunzhi Emperor, it can be seen that the "Dream of the Red Chamber" has labeled Shunzhi with the following labels: the biggest beneficiary of climbing ashes to raise a little uncle, the dog and sheep thieves, the prison pit of Mantou An, the broken mat, rotten grass, PuLu, and the youling who married a lowly and lowly person. It can be seen that the book has always held a contemptuous and exclusionary attitude towards Shunzhi and Manchu Qing, which not only proves that the story background in the book is in the late Ming and early Qing dynasties, but also proves that its main idea is to mourn the Ming Dynasty.