'I Ching knows the world, plum blossoms bloom "Plum Blossom Easy Count" body said
The theory of body use is the core theory of plum blossom easy number, after obtaining the hexagram through the hexagram method, it is necessary to find out their relationship between body and use, and then link the principle of the five elements to make a comprehensive judgment. The theory of decline and prosperity and the theory of internal and external use are useful supplements to the theory of body and use, which reorient the nature of gossip from a dialectical point of view, and give gossip a new meaning. The Song of the Cave of Observation is an example of the concrete application of these theories.
As the name suggests, "body" is the ontology, which refers to the original appearance of things, and "use" is the function, which refers to the role that things play in what we do. In the Book of Changes, Bagua contains Yi Dao and Yi Li, which is the "body" of Bagua; on the other hand, Bagua can be used as a tool for divination, which is the "use" of Bagua.
After starting the hexagram, the original hexagram is first obtained, and the hexagram is obtained by taking each other, and then the hexagram is changed according to the moving line. In this hexagram, it is divided into upper hexagram and lower hexagram, and there can only be one moving hexagram in the plum blossom easy number, so it can be divided into body hexagram and use hexagram according to the position of the moving line, that is, the single hexagram where the moving line is used for the use of the hexagram, and the other single hexagram is the body hexagram.
In the plum blossom easy number, the body hexagram is taken as the subject or oneself, and the hexagram is used as the thing or others, the mutual hexagram represents the things that appear in the process of the development of the occupied thing, and the change hexagram represents the final state of the development of things, which implies the final fate of the person who occupies it.
The body hexagram and the use of the hexagram are compared with the harmony
The birth and restraint of the hexagram are determined according to the attributes of the five elements of the eight trigrams: Qiandui belongs to gold, Zhenxun belongs to wood, Kan hexagram belongs to water, Ligua belongs to fire, and Genkun belongs to earth. In this way, the gossip has the relationship between the five elements, such as the Kan hexagram Shengfu Zhen hexagram, the dry hexagram restraining the shock hexagram, etc.
The so-called ratio and sum of the hexagram means that the five elements of the upper and lower hexagrams are the same, for example, the wind and thunder hexagram on the lower Xun hexagram, and the five elements of the upper and lower hexagrams are all wood. Among the 64 hexagrams, there are 14 hexagrams of the elephant of proportionality and harmony, and they are: Qian, Dui, Li, Zhen, Xun, Kan, Gen, Kun, Yi, Heng, Xu, 夬 (guài), peeling, and humbling.
The body of plum blossoms is easy to count
Among the hexagrams obtained after initiating the hexagram, the body hexagram is suitable for receiving the support of using the hexagram, the mutual hexagram and the changing hexagram, and should not be restrained by them. If the body hexagram is compared with the use of the hexagram, things will go very smoothly and it is a good omen. From the perspective of hexagrams, if the body hexagram is vigorous, things will go well, and if the body hexagram is weak, things will be dangerous.
In addition to the hexagram theory introduced earlier, the judgment of hexagram qi should also be judged according to the number of hexagrams of the same kind. The more of the same kind, the more powerful the hexagram will be. For example, if soil appears in both the mutual hexagram and the variable hexagram, then there are many of the same kind of hexagrams, and the hexagram qi of the hexagram will be vigorous.
The development of things depends on the situation of the hexagram, if the hexagram is used from auspicious to vicious, then the matter will be smooth and then difficult, and so on for the rest of the situation. Generally speaking, if the body hexagram is used to support the body, the hexagram qi of the body hexagram is easy to leak, and there will be a loss of property;
The relationship between the hexagrams
After obtaining the hexagram through the hexagram method, you can immediately obtain the mutual hexagram of the hexagram, from the second, third, and fourth lines of the hexagram to the lower hexagram, and the third, fourth, and fifth hexagram to form a new double hexagram called the mutual hexagram. The mutual hexagram represents the things that appear in the process of the development of the things occupied, and then the change of the hexagram can be obtained by taking the hexagram, and the change of hexagram indicates the final state of the development of the matter. Such a set of hexagrams completely describes the current situation, the development process and the final outcome of the matter.
Hexagram and hexagram
The body hexagram is the single hexagram that does not move in this hexagram. The hexagram is the single hexagram that has a moving line in this hexagram.
Hexagram and hexagram
The hexagram of comparison and harmony in the sixty-four hexagrams
The hexagram of comparison and harmony in the sixty-four hexagrams
The so-called hexagram of comparison and harmony is that the five elements of the upper hexagram and the lower hexagram are the same, and there are fourteen such hexagrams in the sixty-four hexagrams, which are Qian, Dui, Li, Zhen, Xun, Kan, Gen, Kun, Yi, Heng, Performance, Cun, Peel, and Qian.
One of the general tips for physical use
The hexagram of the living body and what should be done
In a set of hexagrams obtained after the initiation of the hexagram, the more hexagrams there are in the body, the more auspicious things will be. Depending on the hexagram of the living body, the things that should be done are also different. The relationship between the hexagram of the living body and the things that should be done is often used in the hexagram.
In the hexagram of use, reciprocity, and variation, if there is a single hexagram that can give birth to a hexagram, then this single hexagram is the hexagram of the living body.
The hexagram of the body is the Qianqian hexagram: you will receive money from the northwest, there will be happy events in the family, there will be happy things in terms of fame, you will get wealth because you are promoted to a position or meet with officials, you will win a lawsuit or get more benefits as a result, the old people in the family will make a fortune, you will be given money by a noble elder or a person of status, and you will have a more noble social status because of your promotion.
The hexagram of the body is to redeem the hexagram: to obtain goods from the West, to obtain unexpected benefits such as food, treasures, and goods, to meet people who are articulate and can speak well in the rivers and lakes, to have a feast, and to discuss problems with friends and be very happy.
The hexagram of the living body is the dividing hexagram: the joy of receiving goods from the south, the joy of receiving official documents and conscriptions, the joy of obtaining wealth from mines or smelters, and the acquisition of wealth because of the word "fire" in the surname.
The hexagram of the living body is the shock hexagram: you will get money from the east, you will get benefits in the mountains, forests and trees, you will have the joy of housewarming, you will have the joy of mobilizing and ascending, you will get great benefits from the trading of timber and woodware, and you will be satisfied because you have "grass prefix" and "next to the wooden word" in your name.
The hexagram of the living body is the Xun hexagram: you will get money from the southeast, you will get benefits from the mountains and forests, you will get money from the output of the mountains and forests, you will be satisfied because you have the "grass prefix" and "next to the wooden word" in your name, you will get benefits from the trading of tea, fruits, and vegetables, and you will get the joy of giving you tea, fruits, and vegetables.
The hexagram of the living body is Kan: you will get money from the north, meet friends from the north, get benefits from living next to rivers, rivers, lakes, seas, reservoirs, and ditches, be satisfied because you have "two points of water" and "three points of water" in your surname, and gain benefits from the trade in fish, salt, wine, miscellaneous goods, and antiques.
The hexagram of the living body is the Gen hexagram: you will get money from the northeast, you will have income from the mountains and forests, and you will get wealth from the production of the mountains and forests; you will get the gift of the person with the surname "gong" or the surname with "beside the earth" in the surname, and you will be very stable in doing things, with a beginning and an end.
The hexagram of the living body is the kun hexagram: you will get money from the southwest, you will get joy in the land, you will get rich because of the change of the land, you will get the benefits of the farmer, you will get the benefits of the villagers, and you will get the benefits of fruits, grains, cloth and silk.
When the hexagram of the living body appears in the hexagram, the corresponding auspicious omen will appear, and the type of auspicious omen is different according to the different hexagrams of the living body.
The hexagram of the living body and what should be done
Once you have received the revelation according to the external response, you must act quickly to turn the auspicious revelation into reality, otherwise you will miss the time of the correction and your good fortune.
The second general tip for physical use
The hexagram of the body and what should be done
When there is a hexagram of restraint in the hexagram, there will be all kinds of troubles or losses. According to the different hexagrams of the body, the things that should be done are also different. But the basic basis is still the symbolic things and the attributes of the five elements of the eight trigrams.
In the hexagram of this hexagram, if there is a single hexagram that can overcome the body, then this single hexagram is the hexagram of the body.
The hexagram of Keti is the Qianqian hexagram: causing trouble because of official business, having trouble with family affairs, losing property, gold, silver or food, angering the noble elders, offending the rich and noble, having unfavorable factors from the northwest, and suffering losses when traveling to the northwest.
The hexagram of Keti is the hexagram of redemption: there are unfavorable things in the West, there are disputes with people, there are troubles because things are destroyed and mutilated, there are problems in food, there are disasters in the name of people with "mouth" in them, and there are losses when traveling to the West.
The hexagram of Keti is a detached hexagram: there are troubles from the south, troubles related to articles and books, being frightened by fires, and traveling to the south will suffer losses.
The hexagram of the body is a shock hexagram: often making false alarms and fearful things, not being able to take care of the body and mind, appearing in the house with evil and strange images, being harmed by people whose names have "grass prefixes" and "next to the wooden characters", or losing their interests in mountains, forests and trees, having unfavorable factors from the east, and suffering losses when traveling to the east.
The hexagram of Keti is the Xun hexagram: it is harmed by people who have "grass prefix" and "next to the wooden word" in their names, is troubled by mountains and forests and trees, has losses in the production of mountains and forests, has unfavorable factors from the southeast, and suffers losses when traveling to the southeast.
The hexagram of Keti is the Kan hexagram: there are dangerous things, they are falsely accused, they are troubled by thieves, they do not do well with people who live near the water, they are drunk and they are in trouble, they are harmed by people with "two points of water" and "three points of water" in their names, there are unfavorable factors from the north, and they will suffer losses when traveling to the north.
The hexagram of Keti is the Gen hexagram: many things will be implicated, all kinds of plans will be blocked, there will be losses in the mountains, forests, land, and houses, there will be bullying by people with the word "soil" in their names, there will be disasters from the northeast, there will be worries about the instability of the graves, and there will be losses when traveling to the northeast.
The hexagram of Keti is the Kun hexagram: there will be disputes over land and houses, there will be losses in land and houses, there will be disasters from insidious villains, there will be losses in cloth and silk, there will be losses in terms of cereals and grains, there will be unfavorable factors from the southwest, and there will be losses when traveling to the southwest.
When the hexagram of the body appears in the hexagram, the corresponding bad omen will appear, and the corresponding bad omen will be different according to the different hexagrams of the body. The five elements and orientation are the main factors that determine the danger situation.
The hexagram of the body and what should be done
When you get the corresponding bad omen, you should adjust your actions, try to avoid the time of restraint, and try to ensure that you do not travel in the corresponding direction. As long as the time is not up, there will always be a way to avoid the danger.
Supplement to the body and the saying
The theory of decline and prosperity and the theory of internal and external
The theory of decline and prosperity is a theory about the weakening and exuberance of hexagrams, which holds that the hexagrams of Bagua are different in different seasons of the year, and provides a way to judge the decline and prosperity of hexagrams. The theory of internal and external hexagrams is a method of dividing hexagrams that combines internal and external hexagrams, and it believes that various factors should be integrated to analyze when breaking hexagrams.
Decline and prosperity theory
After figuring out the relationship between the body hexagram and the hexagram, we also need to look at the decline and prosperity of the hexagram. Generally speaking, the hexagram qi of the body hexagram is suitable for exuberance, and the hexagram qi of the hexagram with the use of hexagram is suitable for weakness. When the body hexagram qi is vigorous, and there are useful hexagrams, mutual hexagrams, and changing hexagrams to support the body, the result is more auspicious; when the body hexagram qi is weak, and there are useful hexagrams, mutual hexagrams, and changing hexagrams to restrain the body hexagrams, the result is more dangerous; and when the body hexagram qi is weak, but there are other hexagrams to support the body, the unfavorable form will be alleviated.
The decline and prosperity of hexagram qi is closely related to the season and season. In the spring, the two hexagrams of Zhen and Xun are prosperous, and the two hexagrams of Kun and Gen are weak; in the summer, the qi of the two hexagrams of departure is prosperous, and the qi of the two hexagrams of dry and exchange is weak; in the autumn, the qi of the two hexagrams of Qian, and the two hexagrams of Zhen and Xun are prosperous; in the winter, the qi of the Kan hexagram is prosperous and the qi of the hexagram is declining; in the four months of the year, Chen, Xu, Chou, and Wei, the qi of the two hexagrams of Kun and Gen is prosperous, and the qi of the Kan hexagram is declining.
Internal and external theories
In the plum blossom easy number occupancy method, the original hexagram, mutual hexagram, and change hexagram are collectively referred to as "internal hexagrams", and the external signs are called external hexagrams. In fact, this is also the general distinction of most occupancy laws. All external signs and other hexagrams and the "three essentials" of ears, eyes, and hearts should be linked to the internal hexagram to break the hexagram. If they are looked at separately, the results of divination are often not fulfilled.
For example, gold and silver are treasures in the eyes of the world, and they are also auspicious symbols in the "Three Wants", but this is not the case in the eyes of the "Ten Wants". If the shock hexagram or Xun hexagram is the body hexagram, then gold and silver and other things that belong to the five elements of gold will restrain the body hexagram, and gold and silver will become a symbol of bad luck. Another example is that weapons are bad omen in the eyes of the world, and they are also bad omen in the "Three Wants", but in the view of the "Ten Responses", if the hexagram is the body, the metal of the weapon will give birth to the water, but it has become a good omen. For example, if you see a coffin when predicting a disease, it is generally considered to be a symbol of great evil, but the "Ten Responses" theory believes that if you leave the hexagram at this time, then the wood of the coffin will give birth to the fire of the body hexagram, which has become a precursor to good luck.
Therefore, when judging hexagrams, we should not only rely on hexagrams, nor only on the meaning of things in daily life, but should judge by combining internal and external hexagrams.
The theory of decline and prosperity and the theory of internal and external
Both the theory of decline and prosperity and the theory of internal and external use are useful supplements to the theory of body and use. The theory of decline and prosperity examines the changes of hexagram qi over time, and the theory of internal and external affairs also treats various external hexagrams as external hexagrams, analyzes the relationship between external and internal hexagrams, and puts forward the theory of "three wants" and "ten responses".
Hexagram Qi Decline and Prosperity Table
Three should be with ten
The third should be judged by the external signs obtained by the ears, eyes, and heart according to daily experience, and the ten should be judged in strict accordance with the principle of the five elements.
Three should be with ten
The trick of Shengke
The body is said to be the same as the five elements
The Shengke theory here is slightly different from the one introduced above, because for the external hexagrams, their nature in the five elements is strong and moderate, and their ability to support and restrain the body hexagrams is also different.
In a general sense, the theory of the five elements is shengke
When breaking the hexagram, a large part of the work is to divide the hexagram into body hexagrams, use hexagrams, mutual hexagrams, and change hexagrams, and then infer the principle of life according to the attributes of the five elements of each hexagram. It is easy to judge the sheng grams between the internal hexagrams, that is, gold gives birth to water, water gives birth to wood, wood gives birth to fire, fire gives birth to earth, and earth gives birth to gold; However, it is not so easy to judge the relationship between the external hexagrams, and it is also necessary to distinguish the true relationship between the five elements.
The five elements of the hexagram
For example, when the hexagram or the hexagram is the body hexagram, the fire has the function of overcoming the body. However, there is a difference between "real fire" and "fire of color", such as furnace fire and raging fire are real fires, while the fire of withered branches and the fire of lamps and candles are all kinds of fire. True fire is enough to overcome gold, but the fire of color cannot overcome gold. Dry gold or gold exchange is very unlucky when it encounters real fire, and when it encounters all kinds of fire, although it is not smooth, it has little impact on the result of breaking the hexagram. For example, if the slashes are all real gold, the restraint power against the Earthquake Wood is very strong, and the gold hairpin, key, silver taels, metal cups, etc. are just all kinds of gold, although they are also metal, but they do not do much damage to the Earthquake Wood of the Shock. Soil can overcome water, like the soil of mountains and hills, and its ability to restrain water is very strong, while although the clay pot also belongs to soil, its restraint on water is negligible, and its influence can hardly be considered when breaking the hexagram.
The situation is similar for mutual support, such as wood can make fire, such as trees, firewood, etc., are wood, this kind of wood fires very quickly, belongs to real wood, and the growing shrubs, aquatic plants, etc., although they are also wood, but they are much slower to make fire, so they are not so strong in the fire of life. For example, when the body hexagram is the wood of Zhenxun, Kanshui is the hexagram of the living body. Lakes, waterfalls, and rivers have a strong ability to support wood, while tears, ink, etc., have a much worse ability to support wood, and can be ignored when breaking hexagrams.
In short, for the attributes of the five elements of the external hexagrams, we must clearly distinguish the importance of the virtual and the real, and judge their ability to support or restrain the body hexagrams.
The real five elements and the five elements of all shapes
Everything can find its own belonging in the five elements, so they all have certain Shengke attributes. However, their ability to produce is not the same. According to the strength of Shengke's ability, they can be divided into the five elements of "truth" and the five elements of "form". It should be noted that the meaning of "true" here is different from what is usually said to be true and false.
Different forms of water
The specifics of the five elements
The trick to movement
The theory of body and the principle of movement and static
When starting a hexagram, we should be good at discovering the external response of the movement, and sometimes the change of the external response is not so easy to find. For example, in Shao Kangjie, when you see dead branches falling to the ground, ordinary people are used to falling branches from trees, but Shao Kangjie found many phenomena on the dead branches that ordinary people do not pay attention to.
After the body hexagram, the use hexagram, the mutual hexagram, the change hexagram, etc., have been obtained, it is necessary to examine the movement of the things occupied according to the internal and external hexagrams. The Book of Changes believes that the good fortune and evil fortune of things are contained in the movement of things, so if things do not move, they cannot be divided, and only when things move or change, we can calculate the hexagram according to the change of movement.
In the four hexagrams, the body hexagram and the mutual hexagram represent the static state of things, and the hexagram and the change hexagram represent the movement and change of things. What we are talking about here is the stillness or movement of the inner hexagram.
When calculating, it is necessary to observe the changes and development of things. If there is a dangerous omen in the development of things, it indicates that the things that are occupied are developing in an unfavorable situation, and if there are auspicious signs in the movement of things, it indicates that the things that are occupied are developing in a favorable situation. For external hexagrams, the hexagrams, which take the time of day and geographical factors as the external response, all represent the static state of things, and the hexagram that takes personnel and utensils as the external response, there is a situation of movement. The object itself may be stationary, but when a person walks with an object in hand, the object is equivalent to being in motion. In the same way, the water in the swamp and the rocks on the mountain are all stationary, but when someone carries the water forward, the water is in motion, and when someone picks up the stone and throws it into the distance, the stone is also in motion. The horse symbolized by the Qiangua and the ox symbolized by the Kun hexagram belong to the factors of movement change, because they are all animals, they can move completely, and they are always growing.
In order to predict good fortune and evil fortune according to the external hexagram, it is necessary to distinguish its movement. If the outer hexagram in motion is auspicious, things will soon usher in auspicious results, and if the outer hexagram in motion is in danger, things will soon usher in a dangerous result. When the hexagram is still in a static state, it is difficult to determine the development trend of good luck and evil.
When the divination is initiated, if the diviner is walking, the restraint time will come quickly, if the divider remains sitting, the restraint time will become very long, and if the divider is standing, the restraint time will be in between.
The movement and stillness of things
After the body hexagram, the use hexagram, the mutual hexagram, the change hexagram, etc., have been obtained, in order to predict the good fortune and evil fortune according to the external hexagram, it is necessary to examine the movement of the things occupied according to the internal and external hexagrams. The external movement can reflect the development trend of things.
The movement and stillness of things
The trick to restraint
Embodiment and fulfillment time
It is very important to determine the time of fulfillment when breaking a hexagram, because if we do not know the time of fulfillment, even if we know the trend of things, it will be difficult to guide our actions. The determination of the corresponding period is very complicated, and there are usually two methods of determining according to the number of hexagrams and determining according to the facts, but in the case of more numbers, it is necessary to combine the two to determine.
The so-called "gram" is the meaning of "gram period fulfillment", that is, the determination of the corresponding time. If you only predict the development trend of things and do not know when it will come true, then even if the divination is not completed, you will still be at a loss to act. It is not easy to infer the date of the test, sometimes it is determined by the number of hexagrams, sometimes it is determined by the facts, of course, the most accurate is the organic combination of the two methods.
For example, the calculation of a newly built house, a newlywed couple, a tomb to be buried, a newly purchased piece of furniture, etc., can be based on the year, month, day, hour, plus the number of hexagrams of the thing itself.
The house is a long-standing thing, so the sum of the whole hexagrams is used to determine the date of the final destruction of the house, and although the tomb also has a day of destruction, the date of its destruction is often not considered when taking into account, and only the auspiciousness and remorsefulness of the tomb are only judged.
If it is a prediction of marriage, because the marriage can be completed in a few years at most, the date of its fulfillment can be determined by the total number of hexagrams in the whole hexagram. When predicting a marriage, it is common to predict only the date of its commencement and not the date of its end.
For utensils, if the utensils are made of metal, the life span is relatively long, and if the utensils are wooden, the life span is relatively short. Long-lived days, such as tables and bells, should be calculated by years based on the number of hexagrams, short ones such as pen and ink should be calculated by months, and shorter ones such as flowers and plants should be counted by days. The specific use of what is used as a unit should be determined according to the actual situation.
When predicting good fortune and evil, we should also consider the influence of hexagrams, and take the time when the hexagram qi is vigorous as the date of the auspicious event, and the time when the hexagram qi is strong as the date of the danger event. For example, for predictions such as fame, if you encounter a dry gold body, it depends on whether there is kun soil in the hexagram, and if there is, then take the month of the five elements of the earth such as Chen, Xu, Chou, and Wei as the date of fulfillment. If you predict when a person who is away from home will return, you should take the day when the hexagram qi of the living body is at its most vigorous. If there is no living body or hexagram in the hexagram, then the pedestrian must not be able to come back for a long time.
The fulfillment of things
The moment of fulfillment of a matter is to be determined according to the nature of the thing itself and the decline and prosperity of the hexagram. For utensils, metal utensils should be measured in years, and flowers and plants should be measured in months or days, but there are still variations in the rules.
How to break the due date
The period of breaking is the period of fulfillment of inference, which is the most common divination content of plum blossoms.
For example, at 5 p.m. on June 6, 2008 (May 3, Wuzi year), I made an appointment with a friend to meet, but no one came, so I predicted when the person would come?
Hexagram:
The remainder obtained by adding the number of the stem branch of the year, the number of months and days and then dividing by 8 is used as the upper hexagram, and the remainder obtained by dividing by 8 by the sum of the stem branch of the year, the number of months and days and the number of the local branch is divided by 8 as the lower hexagram. The stem branch is Wuzi, the corresponding number is 1, the corresponding number of months is 5, and the corresponding number of days is 3,
上卦:
1＋5＋3＝9，9÷8余1，得上卦为乾卦
下卦:
酉时对应数为10，1＋5＋3＋10＝19，19÷8余3，得下卦为离卦
Hexagram:
For the dry up and down the heavenly fire hexagram
Moving:
The remainder obtained by adding the number of the stem of the year, the number of months and days, and the number of the time and the number of the land branches divided by 6 is the moving number
Namely:
19÷6 more than 1, the first line is moving, and you have to change the hexagram Tianshan Hexagram
断卦:
The body hexagram is dry gold, the hexagram is away from the fire, and the hexagram is used to overcome the body hexagram, and the friend will definitely not come on time. When will it come? The sum of the number of the stem of the year, the number of the month, the number of days, and the number of the time and the place is the time, and the sum is 19, which means that it will come at 7 o'clock in the evening. Later, my friend didn't arrive until 7 o'clock.
The decline and prosperity of hexagrams
The trick to sitting upright
Body usage and orientation settings
"Sitting" is a method of assigning the eight trigrams to the eight directions to determine the good and the bad. When using this method, it is necessary to stop all thoughts and wait for the appearance of external signs, which can be used as a reference factor for the judgment. The basic basis of the sitting theory is the principle of the five elements.
The octagonal signs of relationships with family members
According to the order of the acquired gossip, starting from the south, the clockwise order is: Li, Kun, Dui, Qian, Kan, Gen, Zhen, Xun, and its five elements are as follows: Qiandui is gold, Zhenxun is wood, Genkun is earth, Kan is water, and Li is fire.
With such a correspondence, it is convenient to judge the fate of the eight directions and the fate of the family. Generally speaking, when something appears in a certain direction, it is beneficial to the person corresponding to the hexagram, and vice versa.
For example, the direction of the Qiangua is the northwest, and the corresponding character is the elder of the family, and the five elements of the Qiangua belong to gold, if there is a fire in the northwest, because of the fire and gold, there will be dangerous things happening to the elders and elders in the family. The same is the appearance of fire, but it may be auspicious for other directions, for example, the five elements of the south represented by the hexagram belong to fire, if there are things related to fire in the south, or other auspicious things, then the second daughter of the family will have a festive event, the reason is that the two fires are compared with the harmony;
According to this principle, it is possible to deduce the things that are suitable for the appearance of the eight directions, for example, the north belongs to water, which is suitable for the appearance of things related to water or metal, and the east belongs to wood, which is suitable for the appearance of things related to water or wood. Other directions can be used by analogy.
Orientation and the human body
The correspondence between Bagua and the structure of the human body is: Qian is the head, Kun is the abdomen, Zhen is the foot, Xun is the stock, Kan is the ear, Li is the eye, Gen is the hand, and Dui is the tongue. So if the hexagram is restrained, the head will be sick, and if the kun hexagram is restrained, the abdomen will be sick. The relationship between the rest of the hexagrams and the parts of the human body is so on. In addition, the relationship between Bagua and the human body can also be linked to orientation through the theory of sitting head, namely: northwest for the head, southwest for the abdomen, east for the feet, southeast for the thighs, north for the ears, south for the eyes, northeast for the hands, and west for the tongue. Based on the appearance of each direction, it is possible to infer the health of the body parts.
A treacherous house
According to the acquired orientation of the gossip and the relationship between the five elements, you need to be particular when arranging the house. Here we have generally provided an ideal and dangerous interior view of the house.
A treacherous house
Observation of the cave of the song
Predict the rules for predicting its good fortune
In general, it is very difficult to predict a dwelling because it has to take into account the effects of various external factors. "Guanwu Cave Xuange" is a set of songs summarized by Mr. Shao Kangjie for the residential occupancy test, which provides us with dozens of external responses to the residence and the corresponding specific auspicious and evil situations.
The general outline of "The Song of the Cave of Observations".
"The Song of the Cave of Things" tells us in the form of a song recipe how to determine good luck and evil according to the external should in the house, and its theoretical basis is the first few sentences of the song:
Everything in the world is nothing more than a number, and reason is in it.
Good luck and repentance have their chances, and good and bad can be prophetic.
The five elements of gold, wood, water, fire, and earth, are the main ones.
The five forms of blue, yellow, red, white, and black should be distinct.
How can people see good luck and evil? Only to Xuan Zhong.
When you enter the door to discern what you see and hear, you can observe the rise and fall here.
Everything in the world is nothing more than a number, and reason is in it
The Song of the Cave of Observation mainly emphasizes the application of numbers and the five elements. In the plum blossom easy number, everything can be converted into numbers according to a set of orderly rules, which correspond to the sixty-four hexagrams through Qianyi, Dui, Lisan, Zhen, Xun, Xun, Kan, Gen, Kun and "hexagram divided by eight, and hexagram divided by six". After establishing this set of rules, the hexagram is the number, the number is the hexagram, everything is the number, and everything is the hexagram.
The five elements of gold, wood, water, fire, and earth, are the main ones
The criteria for residential forecasting should still be based on the five elements. Because the orientation of the dwelling is very strong, it is easy to associate the eight trigrams and the five elements with the direction. Bagua has the nature of shengke, and it can use the relationship between shengke to speculate on people's good fortune and misfortune like the five elements. It is also a common method of judging the five elements according to the color, gold is white, wood is cyan, water is black, fire is red, and earth is yellow.
Good luck and repentance have their chances, and good and bad can be prophetic
Any auspicious remorse will show some signs in advance, and various external reactions will occur at all times around the house, and they are the basic basis for the prediction of the house.
"Men's makeup and women's ornaments are neat", is a rigorous performance of the door, in the long run, it will definitely make the door prosperous, so it indicates that "this door is prosperous".
"If there is a defect in the wall in front of the door", it reflects the information that is unfavorable to the owner of the house, and the result is that the family will inevitably go into decline, that is, the originally wealthy family will inevitably decline.
"If a tall pear tree is planted near the well," it will "grow out of the country." "Pear" is homophonic to "leave", and planting pear trees by the well contains the meaning of "leaving home", so it is necessary to avoid this situation.
There is an opportunity for good luck and repentance
There are differences in everything, and these differences are often reflected in daily life. The basic basis for the observation of these opportunities is the idea that everything is numbered.
The mystery in Hetu and Luoshu
There is an opportunity for good luck and repentance
The exterior of a still life in a dwelling
If strange flowers and plants suddenly grow on the roof, then the family must be able to cross the better and better; if the door of the house is quiet and refreshing, and there is no dust flying all over the sky, then there will be a person of extraordinary talent in the house; if there are tall paulownia trees planted in front of the house and behind the house, then the owner of the house must be out of the house all the year round; if the lamps and candles in the ancestral hall are lit for no reason, then it is necessary to be careful to guard against fires; if the tiles on the eaves fall in front of the door inexplicably, then the family will not be able to do anything; if the lamp is placed on the ground in broad daylight, then the family will encounter a very dangerous thing。
If the boat is placed on flat ground, it will be very safe to do things, but it will often be stranded and procrastinated; if the shade of the neighbor's tree extends into his yard, most of them will also have a windfall to the house; if the stone steps in front of the door are broken, then the family will not be able to do things; if the smoke is cooked earlier than other people's at three meals a day, it means that the family can be diligent and thrifty, and the family situation will gradually improve.
The exterior of animals in the dwelling
If a mouse runs into the sun during the day, then the family will soon run out of wealth; if a hen cries in the morning and evening, it means that the family is too yin and the family will gradually decline; if the dog barks in the middle hall like a human, then the family will encounter disaster; if the magpie in the tree in front of the door in the morning does not stop, then the person who is away from home will immediately go home; if there is a python breaking into the house, it means that someone in the house will be sick; if there are birds and finches chirping in front of the door, then there will be a verbal dispute in the house; if the owl barks in front of the door, it is not as simple as a verbal dispute, in which case the family will encounter a greater disaster。
Keeping in mind the "Song of the Cave of Observations" can make us more handy when occupying the house, and after a long period of exercise, we can skillfully occupy the house.
Exterior should be used in the dwelling
"The Song of the Cave of Things" provides us with dozens of ways to speculate on the good and bad things by using external responses, which can be mainly divided into two aspects: the external response of still life and the external response of animals, among which the external response of still life also includes the external response of plants.
The external response of the still life
The external response of the animal