Before Confucius, politics and thought were one, but later, politics and thought were separated, and scholars who could only think in their own positions used themselves as tools and could not get a glimpse of the political and social order
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Before Confucius, politics and thought were one, but later, politics and thought were separated, and scholars who could only think in their own positions used themselves as tools to get a full picture of the essence of political and social order.
The ears, eyes, nose and mouth mentioned in Zhuangzi are all clear and incomprehensible, just like the story of a blind man touching an elephant. After the collapse of the Tao and the decay of the rites, the hundred schools of thought arose. It is precisely because of the collapse of the original order that thinkers seek new breakthroughs.
Before Confucius, politics and thought were one, but later, politics and thought were separated, and scholars who could only think in their own positions used themselves as tools and could not get a glimpse of the political and social order
Before Confucius, politics and thought were one, but later, politics and thought were separated, and scholars who could only think in their own positions used themselves as tools and could not get a glimpse of the political and social order
Before Confucius, politics and thought were one, but later, politics and thought were separated, and scholars who could only think in their own positions used themselves as tools and could not get a glimpse of the political and social order
Before Confucius, politics and thought were one, but later, politics and thought were separated, and scholars who could only think in their own positions used themselves as tools and could not get a glimpse of the political and social order
Before Confucius, politics and thought were one, but later, politics and thought were separated, and scholars who could only think in their own positions used themselves as tools and could not get a glimpse of the political and social order
Before Confucius, politics and thought were one, but later, politics and thought were separated, and scholars who could only think in their own positions used themselves as tools and could not get a glimpse of the political and social order
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