The timing of the day is military meteorology. Heaven, yin and yang cold and summer essence. Cao Cao followed the heavens and traveled all the four times of yin and yang, so Sima Fa knew that he could not do it if he conquered, so he also loved the people. Did Cao Cao himself abide by his own words that the yin and yang of the heavens are cold and summer, and the winter and summer poetry are not prosperous? No, and he also lost the famous ceremonial battle. Above this is the Battle of Chibi, as Zhou Yu and Sun Quan did when they coveted the temple, analyzing Cao Cao and other martyrs, Jin Jinhan, Ma Wuyan, and the Chinese people. Far away in rivers and lakes, do not attack water and soil, will give birth to disease, this use of troops is also a strategy. In the cold winter weather, the horses have no forage to eat. Cao Cao took the northern soldiers far and wide, and he was prone to influenza, which was the time to use the army. Yin and yang cold and summer are progressive relationships. The sky has yin and yang, which grow and fall from each other, forming cold and summer, cold and summer, and forming spring, summer, autumn and winter, which is the essence.
The soldiers' saying that the heavens should have three meanings, one is the major events under the world, and the sky is in line with people; the second is the so-called night stargazing, looking at the clouds and forgetting their breath, returning to turbid divination, and the third is cold and summer. Weather forecasting at four o'clock and taking advantage of meteorological conditions to fight. The first layer is the general situation and strategy, which have been decided before raising troops. The third layer, such as Wu Qi's art of war, such as the rapid wind and cold, the heat of midsummer, etc., is questioned because of its strength. The use of weather as a weapon to fight, such as fire attacks, depends on the wind, which depends on the sky. The second layer said the most, but it was all publicized to others, or it rained, and they never believed it. As Jiang Taigong said, the ruler is lawless, and the fool lives. King Wu of Zhou felled the army and deployed at Gongtou Mountain in Surabaya. On that day, the storm was fierce, thunder, the military flag and war drums were blown off and destroyed, and the guards on the chariot of King Wu were scared to death. Jiang Taigong said.
Those who take soldiers, the way of heaven may not be auspicious, and the establishment may not be fierce. If the personnel are applied, the three armies will be defeated, and the ghosts and gods of the heavenly path will not see or hear, so the wise will be lawless, and the foolish will dwell in it. Now that he is a good man and can feed the world, he does not look at ten days, but goes against him, does not pretend to be Platts, obeys without waiting for prayer, and orders the army to march forward. Duke Zhou objected, saying that now that he was too old, he was too late to consider the story of the fierce murderer, and his heart was a disaster, so please return the master. Jiang Taigong was furious, saying that Jing cursed quite like liver, and begged his son to fight for non-honesty. Why not? Dead grass bone encore? Jiang Taigong scolded the lead of the trigram as dead grass, and the turtle back of the diviner as a decaying bone, and took the drinking order to burn it, and he led the team first, and the king of Wu followed it and destroyed it. Therefore, Chinese it is said that the time and place of the heavens are favorable to people, and the main thing in the heavenly time is people, and the people and the sum of their own people, the time of the sky is the sum of the people under the world, and the heaven of the soldier is military meteorology. As for the concern for Wangyun Wangqi divination and burning the turtle's back, that is propaganda work, and those in charge of politics have never been superstitious.
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