Among the emperor's many temple numbers, the one with the highest gold content and the position of exclusive dignity is undoubtedly "Taizu", it can be said that the temple number of Taizu is what most of the founding emperors who rely on their own efforts are very yearning, and they all hope to wear Taizu's hat after thousands of autumns.
However, there are always some who do not let Lao Tzu feel comfortable after his death, and do not give Lao Tzu a temple number that does not conform to his status; there are other filial piety children and grandchildren who are illegally on the throne, for their own legitimacy, do not hesitate to violate the etiquette law and catch up with the high-standard temple number of Lao Tzu who has not made so much achievements, and the short-lived Liu Song Dynasty is such a typical example.
<h1 class="pgc-h-arrow-right" data-track="3" >01, want to be Taizu's Liu Yu</h1>
In the twelfth year of the reign of Emperor Yixi of Jin (416), liu Yu, the head of the army, was enthroned as the Duke of Song by the court of the Great Jin Dynasty; in the first month of the first year of the Yuan Xi dynasty (419), Liu Yu, the Duke of Song, was the King of Song and established the Liu Clan Ancestral Temple in Pengcheng, referring to the old practice before the usurpation of the throne by Wei and Jin, and established the Five Temples of the Princes.
Liu Yu enshrined his grandfather Liu Xusun of Kaifeng Province, his great-grandfather Liu Chao of Wuyuan Province, his grandfather Liu Jing of Dong'an Province, and his father Liu Qiao of the Virgin's House of Emperor Liu into the Temple of Emperor Wangzong of Song, and at the same time, he also elevated his deceased wife Zang Aiqin to the Temple of emperors to form the Five Temples of the Princes of Liu Clan.
It is not unusual for Sima Yan, Sima Rui, Li Yuan, Li Shimin, etc., to let their wives who died early enter the temple in advance, and what is strange is that after Zang Aiqin entered the Temple, he was directly ranked as a god and became one of the main lords of the Temple, like the Yang clan, the Yu clan, the Dou clan, and the Changsun clan who entered the temple in advance, they were just the companions of the ancestors, and they were not counted in the world.
In June of the second year of Yuan Xi (420), Sima Dewen, the Emperor Gong of Jin, ascended the throne, and Liu Yu, the King of Song, was proclaimed emperor of Jin, and Jianyuan Yongchu was established.
Liu Yu, the founding emperor of the Great Song Dynasty, did not give his fathers and ancestors the temple as He did sima Yan, he only posthumously honored his father Liu Qiao as Emperor Xiaomu, and did not catch up with the temple number.
In July of that year, Liu Yu personally went to the Taimiao Temple of the King of Song (princes) to transfer the sacred tablets of the four relatives and their deceased wives to the (Tianzi) Taimiao Temple of the Great Song Dynasty, and according to the custom, the divine tablets of Liu Xi, the Fifth Ancestor of the Xiang Dynasty, and Liu Xi, the Sixth Emperor of the Northern PingFu, were elevated to the Taimiao Temple to form the Seven Temples of the Heavenly Son.
That is to say, Liu Yu still made his deceased wife Zang Aiqin one of the gods of the Seven Temples of Tianzi, although at this time Zang did not have the title of empress, and was posthumously honored as empress dowager until August.
Five temples were first erected in songtime. Take Zang Hou as the world room. Husband and wife are in harmony. Non-worldly inheritance. According to Yi Yin's words. Must and the Seventh. Then the son Zhao Sun Mu. The Woman of The List. According to Zheng Xuanzhi. The temple has a pro name. The wife speaks in unison. Or is it abusive?
Stupid press. The ancient husband and wife are the same subjective. Xiao Zi shows this paragraph. At the beginning of the Song Dynasty, Zang Hou was the first. But Zang Hou was Emperor Wu of Song. I don't know why I have to be a lifetime.
The formerly quoted Song Lizhi. Emperor Wu of Song was initially appointed King of Song. The Temple of Jongmyo was built in Pengcheng. Ancestral Ancestor Kaifeng Fujun. Great-grandfather Wuyuan Fujun. Emperor Dong'an Fujun. Imperial Examination of the Priesthood of the Emperor. After Wu Jingzang. The ceremony from the five temples of the princes. At that time. Emperor Wu is extant. And Zang Hou is gone. Therefore, it is charged with the number of one lifetime.
The system of building five temples. It should have been dedicated to the meritorious person who preceded him. For the ancestors of the hundred generations. Below him are the four relatives of your great-grandfather. Is for the Five Temples. There is no meritorious person in the Liu clan who can be enshrined as Taizu. But there are only four relatives. Only Emperor Wu had great merit. When than Zhou WenWu Shi Room. And the body exists. So Zang hou recharged the number.
This is what the Southern Qi Shu Lizhi said. But Xiao Zixian's words were full of words. It is not easy to hear. That's a big deal. Emperor Wu collapsed. Xu Xianzhi and others please use Emperor Wu to match the southern suburbs of Heaven. Empress Wujing was paired with the northern suburbs. Wu Jing is also Zang Houye. Such ceremonies are terrifying. ("Seventeen Histories of Shangyu", vol. 58· Nanshi He Song Qi Liang Chen Shu VI · Taking the Woman as the First Life)
The founding empress entered the Zongmiao Temple in advance, and ranked as the right god, which is unprecedented, before Zang Aiqin, only Sima Yan's wife Yang Yan and Sima Rui's wife Yu Mengmu entered the temple in advance, but they were only the ancestors' accompaniment, not one of the lords of the Taimiao Temple, so Zang Aiqin's female ranking as the temple master was actually the first case created by her husband Liu Yu.
Why is Liu Yu like this?
In the past, when Monkey Ge wrote about Empress Wujing, he thought that Liu Yu did this because of love, because he himself advocated simplicity, and because he was born cold and did not adhere to etiquette.
Now when writing about the Liu Song Sect Temple, I realized that there may be a reason explained by Wang Mingsheng, Liu Yu himself hoped to occupy the position of Liu Song Taizu after his death, so he let his deceased wife enter the temple in advance and ranked as the main god of the temple, which was the paving stone for him to be posthumously honored as Taizu in the future.
For the Liu Song Dynasty, Liu Yu, like Liu Bang, had the dual identity of being the first to be ordained and the first to be ordained, and according to the etiquette system and the old practice of the previous dynasty, after death, he was the proper Song Taizu.
Because Liu Song's power originated from Liu Yu and was not his ancestor, he did not pursue the honor of his ancestors, and his father did not catch up with the temple number, so he waited for him to become the taizu of the Taimiao Temple after his own death.
In May of the third year of the Yongchu Dynasty (422), Liu Yubang, who started from scratch, died in the West Temple at the age of 60, and on the same day, the crown prince Liu Yifu was the emperor and was granted amnesty.
Although the Book of Song does not record when Liu Yu's temple was caught up, in September of that year, there was a Si song with Emperor Wu Liu Yu with the southern suburbs, and Empress Wujing with the northern suburbs. Apparently, at that time, he already had the temple of Emperor Gaozuwu.
Yes, Liu Yu's heart was thinking of the Taizu Temple, his good son Liu Yifu did not give him, but only posthumously honored him as Gaozu, as to why Liu Yifu did not posthumously honor Liu Yu as Taizu, the reason is unknown.
Monkey Ge irresponsibly guessed that perhaps Liu Yifu felt that his father had not completed the unification? So don't deserve Taizu's temple number? After he destroyed the Northern Wei dynasty and unified the world, he would be Taizu? Is this guess too worthy of the car soldiers?
Seeing here, some people may say that Taizu is the common temple number used by the founding emperor, and Gaozu is also ah, the two temple numbers are not much different, why do you have to engage in pulling and stepping? No, no, no, Monkey Grid did not step on, because Taizu was originally the highest gold content in the temple number, and there was no one.
<h1 class="pgc-h-arrow-right" data-track="108" >02, the difference between Taizu and Gaozu</h1>
The so-called temple number is that after the death of the ancient Chinese emperor, when his god's main tablet was sacrificed by future emperors in the Taimiao Temple, the honorific name was called the temple number, and the temple number was determined according to the merits and virtues of the emperor before his death.
Temple numbers were an important part of the ancient temple system, symbolizing the legitimacy and legitimacy of the emperor's power. In the beginning, only the emperor who had great merit to the country and was worthy of eternal sacrifice to his descendants would be caught up in the temple number and set up a temple to sacrifice, that is, the ancestors had merit and the sects had virtue. Because of this, the Han Jing Emperor had the merit of quelling the rebellion of the Seven Kingdoms, and he did not mix with a temple number.
Later, the abuse of calling The Emperor began with the Three Sects of Wang Mang; the abuse of the Ancestors began with the Three Ancestors of Cao Wei; and then to Li Tang, that is, regardless of whether there was merit or not, it was not called the Sect. To what extent did temple numbers flood? Those separatist forces and puppet regimes are prone to "ancestors" and "sects."
However, in general, most dynasties still follow the "one ancestor multi-sect system" and the "ancestral patriarchal system".
The so-called one ancestor and many sects means that only the founder of the dynasty is called the ancestor, and the other successors can only be called the ancestor no matter how strong the ability to govern the world and expand the territory is. That is, "the king of the succession, for example, the emperor is not called the ancestor." "Of course, in fact, it's not just that. The so-called ancestral and post-patriarchal system means that the ancestors are in front, the ancestors are in the back, the ancestors are higher than the ancestors, and the ancestors inherit from the ancestors.
Among all the temple numbers, the one with the highest gold content and the one in the position of exaltation is Taizu. Taizu is the unique honorific title of the later emperors to the founding prince of the dynasty, and the temple of Taizu means the beginning of entrepreneurship and belongs to the eternal world.
Since the Qin and Han Dynasties, the first Taizu Emperor was Liu Bang, the founder of the Western Han Dynasty, because he started from a small point, corrected the chaos of the world, calmed the world, and had the highest merit, so he was Han Taizu.
Liu Bang's full title for the temple was "Emperor Taizu Gao", and because sima Qian confused the title of the temple and the temple number, he called it "Gao Zu", although it was later corrected by Ban Gu, but the title of Han Gaozu was still passed down to future generations. Nowadays, people who call Han Taizu, Han Gaozu, and Emperor Han Gao all know that they refer to Liu Bang.
Originally Gao zu, who was the title of his relatives, as a temple name, it began with the Wei Ming Emperor Cao Rui, adding his father Cao Pi as Wei Gaozu, because his father "followed the Heavenly Revolution and should be zen in time". After that, there were Liu Yu of the Liu Song Dynasty, Xiao Yan of Xiao Liang, Chen Baxian of Chen Gaozu, Yang Jian of sui Gaozu, Li Yuan of Tang Gaozu, and so on, all of whom had the same point of being subject to Zen.
Some people may say, look, the great power emperor Yang Jian And Li Yuan are all high ancestors, why do you have to say that Taizu is the one with the highest gold content and is in a position of exclusive dignity?
That's because Taizu has the nature of being first enthroned, and sometimes also has the nature of being ordained; Gaozu is more used by the founders of the separatist regime in a remote corner, otherwise his ancestors have been revered as the first emperors, and the founding lords who were first appointed are not self-made, see the Sui and Tang dynasties.
Before The Liu Song of the Southern and Northern Dynasties, Liu Bang of the Han Dynasty, who was first enthroned and appointed, was the Ancestor of the Han Dynasty;
The State of Wei Cao Cao, originally enfeoffed in Wei, was for Wei Taizu, and his son Cao Pi established the title of State on the basis of which he laid the foundation, and was for Wei Gaozu;
Sima Zhao of the Jin Dynasty, originally enfeoffed in Jin, was created for the Jin Taizu, and his son Sima Yan founded the state on his basis, which was for the Jin Dynasty.
In summary, it can be seen that from the beginning of the Western Han Dynasty, the first seal was in a certain place, so it was Taizu, which clearly revealed the nature of the first seal of the Taizu Temple, and the nature of the first seal represented the source of power of the dynasty regime!
In addition, after Liu Bang absorbed the nature of the first order, the temple name of Taizu became more and more honorable, forming its exclusive status, enjoying the treatment of not moving for a hundred generations and not destroying the world.
Therefore, no matter what the purpose of the various forces in the political struggle, in the game, Taizu is always in the core position of the zongmiao system, becoming the top and highest gold temple, always ranking above the high ancestors, and also becoming the goal of the self-made founders of the past generations.
Jun did not see Wu GuoSun Quan, obviously he was not originally sealed in Wu, obviously he stood on the shoulders of his father and brother to make a fortune, but he shyly did not give the Taizu Temple number to his father and brother. Judging from Sun Quan's behavior, I have reason to suspect that Liu Chebing's children's shoes do not worship the old father as Taizu, but for their own selfish intentions.
<h1 class="pgc-h-arrow-right" data-track="110" >03, from virtual Taizu to virtual Taizu</h1>
Since three generations, the temple system has been different, three generations ago, it was a variety of opinions, let me skip, the temple system of the Western Han Dynasty is the "Capital Palace Beidian" system, that is, a heavenly son and a temple, seven temples have seven temples, especially burning money.
In the Eastern Han Dynasty, the "same hall and different room" system was formed, that is, in one temple, there were multiple temple rooms, the emperor's gods and lords lived in their own single rooms according to Zhaomu, and the Three Kingdoms Wei followed the Eastern Han temple system.
After Sima Yan replaced Wei, Yousi once proposed to restore the system of the capital palace in accordance with ancient rites, but Sima Yan rejected it with the initial construction of the state and the simplicity of everything, that is, from the Western Jin Dynasty, the "same hall and different room" temple system became the mainstream.
During the Wei and Jin dynasties, because of the pursuit of ancestors, a system of Taizu's virtual position was formed, what is the Taizu virtual position?
It is according to the "Book of Rites" that "the Seven Temples of the Son of Heaven, the Three Zhaos and Three Mus, and the Seven Temples of Taizu" are recorded. In the Taimiao Temple, Taizu is No.1, the top honorable C position.
However, due to the pursuit of ancestors, although Taizu is in a position of exclusive dignity before the rightful place, in the ranking of the ancestral temples, it is still necessary to follow the Zhaomu system, ranking after the ancestral gods of Taizu, until the ancestral temples above Taizu, as the generations of relatives are all degraded and destroyed, Taizu can gradually advance to the C position, before taizu is on the throne, it is called the position of the false Taizu.
Before Liu Yu's founding of the country, only Cao Wei and the Jin Dynasty had the vacant throne of Taizu, and did not form a habit, so when Liu Yu reigned, whether it was the Five Temples of the Princes or the Seven Temples of Tianzi, there was no vacancy of Taizu.
Mr. Liang Mancang believes that Liu Yu did not have the position of false Taizu because the Southern Dynasty people attached more importance to the Seven Temples than the Wei and Jin people, so they had to make up enough of the Seven Temples, and Monkey Ge thought that Mr. Liang's statement was a bit far-fetched.
Liu Yu himself is a grassroots origin, in his thinking, there is no deep-rooted belief in the patriarchal ritual system, just by virtue of his letting his wife rank as the main lord of the Taimiao Temple, it can be seen that he is not a person who adheres to ancient etiquette, how can he pay more attention to patriarchy than Wei Jin, who was born in the official N generation?
Liu Yu did not have the position of false Taizu, in fact, because the rules of Wei and Jin did not form a convention, he could or could not follow, the King did not see, Sima Jin was still swinging in the "Palace Hall" and "The Same Hall and Different Room"? That's all the reason for not forming customization.
With Liu Yu ascending to the Temple, Empress Zang Aiqin, who used to be one of the seven gods, changed from the main god to the one who accompanied the sacrifice and deserved her husband Liu Yu.
In May of the second year of Jingping (424), Tan Daoji and others deposed the young emperor Liu Yifu as the King of Yingyang by the order of Empress Dowager Zhang, and welcomed the Zhenxi general Liu Yilong the Prince of Yidu into the imperial system. In June, Xu Xianzhi and others were appointed to the shushu people Xing An Tai to kill the young emperor in Jinchangting, and in August, Liu Yilong entered the capital, that is, the emperor's throne, and changed his name to Yuan Yuanjia.
The new emperor Liu Yilong did not change the old father's temple, he adopted a tacit attitude towards his brother Liu Yifu's posthumous respect for the old father, and the deposed young emperor was not eligible to enter the temple, at this time the liu song tai temple pattern was still the same as that of jingping, and Taizu continued to assume the throne.
<h1 class="pgc-h-arrow-right" data-track="109" >04, From Zhongzong to Taizu Liu Yilong</h1>
On February 21, 453, the 30th year of Yuan Jia (453), Liu Yilong was murdered by two of his most beloved sons, Liu Shao (), the crown prince, and Liu Mao (), the Prince of Sixing, at the age of 47.
Liu Shao, who ascended to the throne of God, changed his name to Emperor Taichu of the Yuan Dynasty, posthumously honored his father as Emperor Jing of Zhongzong, and removed his seventh ancestor Liu Xi from the Taimiao Temple, and promoted his old father's divine tablet to the Taimiao Temple.
What about the temple number of Zhongzong?
To be fair, although Liu Shao, who killed his father, was the culprit, the temple he gave his father to catch up with was in accordance with etiquette, and it was also in line with Liu Yilong's merits, virtues, and status.
Before Liu Song, there were three people who received the title of Zhongzong Temple, namely Tai Peng of the Shang Dynasty, Liu Qian, emperor Xuan of the Western Han Dynasty, and Sima Rui, emperor of the Eastern Jin Dynasty.
The "History of Yin Benji" records that during the reign of Tai Peng, "Yin Revival, the princes returned to them, so they were called Zhongzong"; the Book of Han Xuandi Benji commented that Xuan Emperor "gong guang ancestors, karma heirs, can be described as Zhongxing, Gong de Yinzong, Zhou Xuanyi"; the Book of Jin also praised Sima Rui for "laying out the tent and the curtain, simplifying the punishment, suppressing the previous track, and lighting zhongxing".
These three Emperor Zhongzong, without exception, all saved their dynasty from danger, and can be called the lord of Zhongxing, and Liu Yilong also ascended to the throne after Liu Yifu's brief chaos, and during his reign, he worked hard to create the "Rule of Yuanjia", which can be called the Zhongxing of Liu Song.
At that time, his important minister Wang Hong once said in the song chapter, "Your Majesty the Holy Sage Imperial Family, Guanglong Zhongxing"; Liu Yixin, a close relative of the clan, mentioned the Yuanjia era, and also praised "the Holy Emperor Jianzuo, the heavy light is cheerful, the Mingzhe is soft and far-reaching, and the Long Zhongxing is long".
It can be seen that in the eyes of the Liu Song people at that time, Liu Yilong was the lord of Zhongxing, so it is said that liu Shao gave his father the number of the Zhongzong Temple, which is still very in line with his father's historical status.
However, Liu Shao's father ascended to the throne, after all, it was unpopular, and in March of that year, Liu Yilong's third son, Jiangzhou Thorn Shi and Liu Jun the King of Wuling, raised an army in Jiangzhou and joined forces with Liu Yixuan, The Assassin of Jingzhou, Zang Qian, and Sizhou Assassin Shi Lushuang to fight Liu Shao.
On April 27, Liu Jun took the throne as emperor at Xinting, and on the day of his ascension to the throne, he "revered the title of Taizu", abandoned emperor Zhongzong Jing, whose brother had given him to his father, and caught up with emperor Taizuwen.
Since then, Liu Yilong's temple has been changed from Emperor Jing of Zhongzong to Emperor Taizuwen. On the issue of Liu Jun's change of the old father's temple, Hu Sansheng commented in the general commentary that historians did not use Liu Shao's temple to go to, but only used Liu Jun's change of temple, in order to correct Liu Shao's crime of rebellion.
In fact, this is just Hu's one-sided statement, he only considers the problem of rebellion, but ignores the deep meaning of Liu Jun's change, and the appropriateness of the temple change.
As mentioned earlier, the honorability of the Taizu Temple is said to be in line with his historical status if Liu Yilong was caught up with Emperor Zhongzong, but Liu Jun's posthumous change to Taizu is too much.
Liu Jun's behavior not only violated the etiquette, but also ignored the meritorious status of his grandfather Liu Yu, and he posthumously honored his father with the Taizu Temple, which symbolized the king of the first seal and the lord of the Kaiji, so that the status of the king of the succession was higher than that of the founding king, that is, the trampling of the real king of the first seal and the lord of the kaiji, Liu Yu, and the consequences of this were very serious.
What's so serious about it?
Before Liu Jun did not posthumously honor Liu Yilong as Taizu, although Liu Yu, as the founding prince of the country, was only Gaozu, as long as no one among the emperors of Liu Song's descendants was honored as Taizu, in the Taimiao Temple, it still did not affect Liu Yu's status as Taizu without the name of Taizu, and he was still the righteous ancestor of Liu Song Kaiji (Taizu).
However, Liu Jun's pursuit of Taizu's temple title to his father Liu Yilong caused embarrassment between Liu Yu and Liu Yilong: Liu Yu occupied the position of the ancestor (Taizu) of the Taimiao Temple as a high ancestor, while Liu Yilong, as the most honorable Taizu, had to be like the later Song Taizu, who was subordinate to the position of Zhaomu, which was incompatible with the name of his Taizu, and both grandfathers were embarrassed.
Liu Yilong's merit is not as good as his father's, neither the first to be canonized nor the first to be ordained, but sitting on the throne of Taizu, so unworthy of the name, is it not embarrassing? Liu Jun could not always take out Liu Yuqian, the grandfather of the founding prince who had been ordained at the beginning, and put his father on the C position of the Taimiao Temple!
The later Zhao Kuangyin sat on the throne of Taizu as both the first and the first to be appointed, but because the later emperor was not his descendant, he could only hold back and bend to the throne of Zhaomu, which was not compatible with the name of his taizu, until a hundred years later.
Song Taizu Zhao Kuangyin's position in Zhaomu is a grievance, but Liu Yilong wearing Taizu's hat is a trepidation, because Virtue is not worthy of the throne!
Why did Liu Jun do this?
He also has his own grievances! He posthumously changed his old father's temple in order to flaunt his legitimacy and legitimacy, and also reflected his anxiety that he had entered the throne as the king of the clan, and he had no foundation in the imperial court, and he could only strengthen his legitimacy by promoting his filial piety and elevating his father's status, so as to build the legitimacy of the imperial succession.
<h1 class="pgc-h-arrow-right" data-track="111" >05, want to be Liu Jun of Taizong</h1>
According to Liu Jun's train of thought, the old father was Taizu, and after ten thousand years, he would be the Taizong of the red miao, and there was no more orthodox and legal than the inheritance of Taizu Taizong.
The temple number of Taizong, second only to Taizu in terms of etiquette, is generally given to the legitimate heir of Taizu, that is, ying Shao's so-called "the one who takes the world from the beginning is the ancestor, and the one who rules the world is the ancestor".
Emperor Taizong's succession to Taizu indicates that Emperor Taizong's throne was directly inherited from Taizu and not by illegal means. Think of the history of Han Taizong, Tang Taizong, Song Taizong, Ming Taizong, Emma, can't help but laugh, these brothers are typical of what is missing to make up for ah!
Of course, this also shows that these sons are filial piety, but Liu Jun is not so good,and his "filial piety son" did not wear the Taizong Temple number he expected on his head.
In may of the eighth year of the Ming Dynasty (464), Liu Jun died, and on the same day, the crown prince Liu Ziye, who was the emperor, posthumously honored his father as Emperor Xiaowu of Shizu, and a big slap was slapped on his father's face.
The more you want to flaunt yourself as the legitimate successor of Emperor Taizu, the less I do as you like, and the people of the world know that you are illegally ascending to the throne just by looking at your temple number, which is very Liu Ziye.
In November of that year, Liu Ziye's uncle Liu Yu the Prince of Xiangdong killed Liu Ziye, that is, the emperor's throne, and in December changed the Yuan Taishi, Liu Ziye was a former deposed emperor and was not eligible to enter the temple, so the pattern of the Taimiao Temple remained unchanged.
In April of the first year of Taiyu (472), Liu Yu died, and the next day, the crown prince Liu Yu was the emperor, who was really Liu Yu's filial piety son, and directly gave Taizong's temple number to his old father, and the divine card was promoted to the Taimiao Temple.
Emperor Taizuwen Liu Yilong - Emperor Taizong Ming Emperor Liu Yu, the father and son of the ancestors and emperors, the name was righteous, and Emperor Taizong's brother, Emperor Xiaowu of Shizu, Liu Jun, became the last leaf of the side branch.
When Liu Yu entered the temple, another problem arose, Liu Jun and Liu Yu were brothers, I don't know whether Liu Yusheng was a brother or a tongZhao mu, if it was different from Zhaomu, it was necessary to relocate Liu Chao, the prince of Wuyuan Province, if it was with Zhaomu, there was no need to relocate, only Let Liu Yu and Liu Jun live in the same room.
Due to the lack of historical data, the situation after Liu Yu entered the temple is unknown, of course, according to Liu Yu's personality, as well as the political situation at that time, Liu Yusheng's temple will probably be sorted according to Yi Zhaomu!
In July of the fifth year of Yuan Hui (477), the deposed emperor Liu Yu was murdered by Xiao Daocheng the Prince of Qi, and three days later, Liu Yu's younger brother Liu Zhun was made a puppet emperor, and in April of the third year of Shengming (479), Xiao Daocheng established himself as a song and Liu Song fell. Liu Yu did not wait for the moment when the rightful Taizu (ancestor) C was seated.
<h1 class="pgc-h-arrow-right" data-track="112" >06, Monkey said</h1>
The Liu Song Dynasty was in a period when the temple system was not yet perfect, so there were all kinds of chaotic operations, the most typical of which was to take the woman as a life, and was ridiculed and desecrated by later generations, which was appalling.
There is also Liu Yu, the prince of the first seal, who was also appointed from the beginning, as the most meritorious person of Liu Song, he was actually not Taizu, which is really absurd, and also left a reference for future generations, the self-made founder of the foundation, not for Taizu but for the high ancestor.
If you think about it, there may be another reason why Liu Yifu did not honor Liu Yu as Taizu, that is, to refer to Sima Yi of the Jin Dynasty.
Sima Yi was the descendant (ancestor) of the Jin Dynasty, although he was not originally enfeoffed in the Jin Dynasty, but he laid the foundation for the Jin Dynasty, that is, he was honored as Taizu, which was not to blame, but it was because Sima Yan raised the status of his father Sima Zhao in order to eliminate the influence of his uncle Sima Shi, so he gave Sima Yi a high ancestor and gave Taizu to Sima Zhao.
Sima Yan's operation did not mean that he dared to eliminate the influence of his grandfather Sima Yi, after all, Sima Yi was the ancestor of entrepreneurship, and he gave Taizu to his father Sima Zhao, the same nature as Liu Jun gave Taizu to Liu Yilong, all in order to highlight his father's status.
Therefore, in the ancestral temple of the Jin Dynasty, Sima Yi, the high ancestor, is the de facto Taizu (ancestor), occupying the C position of the Taimiao Temple and matching the heavens in the suburban shrine. It may be because of this that Liu Yifu, who does not read, honors his father as a high ancestor, which is equivalent to Sima Yi's status.
However, Liu Yifu did not understand that there was obviously a difference between the Jin Dynasty of his family Liu Song and the Sima family, because Liu Yu was a self-made entrepreneur and a master of destiny, and he should be given the supreme title of Taizu, not the plausible Gaozu.
From the time of Liu Yifu's reign, it can be seen that Liu Yu and Sima Yi had the same status as Sima Yi, although they were GaoZu, they were actually the de facto Taizu of the dynasty, because they matched the heavens in the suburban ceremonies, and according to the ceremonial system, all the dynasties could be matched with the heavens with Taizu.
Liu Yu, who should have been Emperor Taizu, eventually lost his hand with the Taizu Temple, and could only blame his family's filial piety for not understanding personnel!
That's it.
The picture comes from the network invasion and deletion, and the chart is self-made by monkey grid.
References: He Zhaofeng's "Orthodox Appeal and Construction: An Investigation of the Temple Number of Emperor Wen of Liu Song", Liang Mancang's "Discussion on the Imperial Temple System of the Southern and Northern Dynasties of Wei and Jin", Guo Shanbing's "Examination of Several Issues Concerning the Imperial Temple Ritual System of the Southern and Northern Dynasties of Wei and Jin--Discussion with Mr. Liang Mancang", Vance Tong's "Temple Cartography Examination", Wang Mingsheng's "Seventeen Histories of Shangyu", Shen Yue's "Book of Song", etc
Through appearances, we search for historical truths, take history as theory, tell personal opinions, and refuse excessive interpretation and conspiracy theories that are divorced from the human environment. Friends who like Liaoxia Jinyuan and Zongmiao Qianqi and harem gossip can pay attention to monkey grid.