"Cultivating righteousness, holy deeds", there is no greater cause than this.

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Some people learn the classics and have a thousand understandings; some people learn the classics, and it is difficult to achieve them in their lifetime. It is not a child's enlightenment, it cannot be cultivated; it will not return to the yuan, it must not be the essence; it should not be dissolved, and the avenue should not be.

The classics of Traditional Chinese Studies are not profound, the key is to see if you will learn them. How to learn the classics of Sinology? We propose several principles. This is not what I put forward, the classics of ancients are this requirement. A big reason why I have the courage to talk about classics is that I don't have my own point of view. In the past, I was very creative, and when I was engaged in scientific research, I always tried to express my own opinions. People are right to say that, but I can't say that. If I say the same thing, what's the idea? What other scientific research results can be talked about? Therefore, we always have to find a way to say something different from others. Obviously, the meaning is the same, but it should be said in another way. In other words, it is not to make it easier for others to understand, but to let others know that I did not follow his words, I am creative. Later, I studied the classics, figured it out, and no longer had my own thoughts. When encountering problems, put your own ideas aside, try to think according to the classics, and replace your own thoughts with classic ideas. In this way, I feel that my learning has improved by leaps and bounds. The views I am talking about here may not be recognized by everyone, but I am talking about the classic meaning, not my meaning. This makes me feel more at ease. When ordinary scholars talk about classics, they talk about their own interpretations. It is not surprising that the classics that students learn in this class may have a very different point of view from the books they read outside the classroom. The original meaning of the classics and the interpretation of scholars are often very different. So, what principles should be adhered to in studying the classics of Traditional Chinese Studies?

First, the attitude should be humble. To be humble is to let go of stereotypes. What is humility? Humility means that we should be empty in our hearts and cannot carry our own views and our own scales. Now people like to talk about the critical inheritance of classics and be good at making trade-offs. Then I have to ask, on what basis do you criticize, and what do you choose? If you use your own ruler, then you study, learn, learn, not with the sages, but with yourself. There are many such people in society. Learn from yourself, what are the results? He often has an increase in knowledge, but no improvement in realm. We have observed that some people have good study habits and have to subscribe to one or even two or three newspapers a day. After retiring, some people have a lot of momentum to study, go to college for the elderly, and insist on reading every day. But you observe, ten years later, he is still him, or that old temper, has not changed. This is a great pity. Therefore, the first step in learning, the attitude should be humble. Not only did china's ancestors say this, but some modern philosophers in the West also emphasized this point. If we have studied phenomenology, we know that to know something, we must know it as a pure phenomenon, and do not mix subjective meanings. All previous knowledge, all experience, should be "preserved." "Existing and not leaving it alone" is the attitude emphasized by our ancestors, that is, to put aside the original knowledge and one's own opinions, rather than throwing it away. It cannot be said that knowledge is useless, but it is also one-sided to say that knowledge is power. Knowledge depends on how you use it: if you use it correctly, it will benefit mankind; if it is used wrong, it will harm mankind. Much of our knowledge now is so wrong that it makes the planet sick. Western philosophers also emphasize that the first step in knowledge is to be purely objective. The so-called pure objectivity is to put aside one's own experience, one's own opinion, one's own knowledge, and to perceive it, which is purely a phenomenon in front of me. After the perception is clear, you use knowledge, which is called an open attitude.

Our ancestors emphasized "cultivating righteousness with blindness", also known as "raising righteousness with children". The ancients began to grasp the classic education from children, not only to let the children recite, but also to treat people and things according to the classics, to lead by example, to teach children. Unlike today's parents, blindly giving him freedom, he likes to play and buy toys, like to watch cartoons to watch cartoons, all in line with the habits of children. The old ancestors emphasized the cultivation of righteousness, and cultivated correct understanding and correct understanding when the child was not civilized. This is the easiest. Why is it the easiest? Quite simply, no one is more open-minded than a child, and he learns whatever you teach him, very honestly. Teach him the right to learn the right, teach him the wrong to learn the wrong, and once you learn, you are often preconceived. Is it okay to have preconceived notions? See what you're getting in first. It's like a house without a owner, or an island without a owner, the first to go is the owner, and then someone comes in with the approval of the owner, and the person who the owner does not like cannot come, which is called preconceptions. If we accept the scriptures, the things that are rightly understood, this preconception is very good; if we accept the wrong perception, then the preconceptions are bad. It can be clearly said that many of the things that modern people have preconceived notions have errors and must be shelved first. Many of the statements in the scriptures are different from what we all generally believe, or even the opposite. Can we accept that? It depends on attitude. Don't let the preconceived thing interfere with us, just leave it alone.

The old patriarch emphasized: "To cultivate righteousness, the holy merits are also." "The holy deeds are the greatest deeds, and there is no greater cause than this. Classic words must be taken seriously. You just have to master this sentence, and then look, does a company have a future? Did it work well? It depends on whether it has been corrected and whether its employees have been taught to be righteous. If you just desperately grasp production, there is no education for employees, or how to take money out of the pockets of customers, this enterprise must have no future. If you teach how to translate the classics into the words and deeds of employees, this company will definitely have a future. Even if it has temporary difficulties and gets through the difficulties, the prospects must be very good. "Cultivating righteousness, holy deeds", there is no greater cause than this. Look at a country, look at a family, can not get on the road, just use this one measure. As long as it is not grasped as the greatest thing to be cultivated, it is not on the right path.

The meaning of the classics can stand up to repeated interpretation. Established on a shallow level, and established at a deep level, depending on how well you understand it. We adults are no longer childlike, is this sentence not suitable for us? You know, classic words are universal. The meaning of this sentence is: Only a child can cultivate righteousness; if it is not a child, it cannot be corrected. Otherwise, there is no need to add these two words to the classic. Why don't you talk about "Yang Zheng, Holy Gong also"? That's right. But you must know that only tongmeng can cultivate righteousness. We are already adults and it is difficult to correct because we have our own opinions. What to do? There is only one way - to return to the state of childhood and return to zero. In the serial "Bruce Lee", there is often a line: "Empty the cup first, and then fill it up." Because of this, he learned very quickly. If you don't want to lose your own set, how can you learn it? Moreover, our ancestors have not yet let you throw it away, but only told you to "save and leave it alone", telling you to study well first, and if you don't understand it, you will have doubts. Now there are many people who question it when they encounter unsatisfactory statements. Many educators often encourage this practice: if you don't understand, you have to raise it and argue with him, and it is a good phenomenon to argue in class. We say that things on a technical level can be like this. Why? The technical stuff is simple, you can do a math or an experiment to show you and prove that you are not right. Learning the Tao is not the case, the true meaning of the Tao, the language is difficult to carry. Confucius said, "Books are not exhaustive, words are not satisfactory." The true meaning of the scriptures can only be understood with a pure heart. To be pure, we must first open our minds, study it repeatedly, see its essence through words, and practice it, and then we can be pure. In this process, if you question it for a lifetime, obstacles arise. It is normal to have doubts about studying the classics, but to be suspicious, put it there, ask for advice when you have time, understand it, and continue to study further. Comments will be given after the study is completed. Chairman Mao said that without understanding the situation, there is no right to speak. This sentence is very simple, but the truth is very correct. For the classics of traditional Chinese studies, we must first understand its true meaning, and do not criticize it when we see a sentence. This is very important. It's not that children can't be corrected. The first thing we have to do when we study the classics is to return to the state of childhood and start from scratch. Starting at zero is a shortcut to learning.

The classics are originally the cosmic reality spoken by pure, humble people, and when we are humble, and the mind corresponds to the scriptures, it is easy to enter.

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The copyright of the article belongs to the author, and the views expressed in the article do not represent the publisher and are for reference only.

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