Baotu Spring was outside the west gate of the old city of Jinan, and in the 29th year of the Yuan Dynasty (1292), Zhao Mengfu served as the governor of Jinan Road, often wandering here, serving as an official for three years, and had a deep relationship with Jinan.
The Baotu Spring Poem was written in December of the first year (1295) of Emperor Yuanchengzong's reign, when Zhao Mengfu resigned and returned to his hometown of Wuxing, and was written by Zhou Mi (Gong Jin) in his hometown of Jinan. At the same time, there is also a famous "Quehua Autumn Color Map", which depicts the famous scenic spots in Jinan.
Zhao Mengfu's "Baotu Spring Poems", volume, on paper, 33.1cm×83.3cm, National Palace Museum, Taipei
Baotu Spring's water originated from nothing in the world, and the white jade pot gushed out of the flat ground.
Gu Xuanjiu was afraid of dissipation, and the drought did not worry about the east sea drying up,
The clouds and mist steamed without attention, and the sound of the waves shook Daming Lake.
When the spring is covered with dust, the ice and snow are full of happiness and loneliness. Knowledge: The second title on the right is Jinan near Guo Jia, gongjin family old Qi ye, so it is the book here. Meng Fu. Seal: Zhao Yuan Zhu Wenyin five pieces of "Zhao", "Daya", "Zhao Ziyin", "Song Xuezhai", "Zhao Book Seal")
Zhao Mengfu (1254.10.20 – 1322.7.30), courtesy name Ziang, was a native of SongZong, Huzhou (present-day Wuxing, Zhejiang). "Erudite, excellent calligraphy and painting, bypassing the buddha and the will of the old man." After the death of the Song Dynasty, he entered shiyuan, and was posthumously awarded the title of Duke of Wei and Yuwen Min.
This poem was written for Zhou Mi, originally two poems describing the scenic spots in Jinan, and the previous volume has been written. Zhou Mi (1232 - about 1298, before 1304) character Gong Jing, number grass window, also known as Xiao Zhai, Ping Zhou, Xiao Zhai, in his later years sishui diver, Benyang old man, Benyang Xiao Weng, Hua Bu Zhuan people. Originally from Jinan, the ancestors crossed south with Emperor Gaozong and lived in Wuxing. At the end of the Southern Song Dynasty, he was a lyricist and literary scholar, and once served as a Yiwu Ling.
The five inscriptionists at the end of the volume were all senior monks at that time, and their poems and books were excellent.
The first high monk inscribed: Lingyin Pu'an
There is no such thing as a spiritual spring in the past, and the reflection of the White River is immersed in curling. Three springs of peach blossoms, in June sneak back to the grass and trees to dry. Yuan Qi steamed Haidai in the air, and loudly shook the rivers and lakes. It is intended to seek the source from the heavens, and zhenyi Dongguan Jieshi lonely. Right Second Baotu Spring Poetry Rhyme Lingyin Pu'an (钤印 "Shamen Coming", "Seeing the Heart", "Pu'an Yuyu")
Shi Laifu (1319-1391) was a character who saw the heart, and was called Pu'an (蒲庵) and Zhu Tan (竺昙叟). At the end of the Yuan Dynasty and the beginning of the Ming Dynasty, the famous monk of Linji Sect was honored by Zhu Yuanzhang, the ancestor of the Ming Dynasty, and the kings of the various domains, and was given a golden robe, and was named a monk official, and was favored for a while. LaiFu is also a famous poet monk and book monk, both the "Book History Society" and the "Continuation Book History Society" have been passed down, and its calligrapher Zong Zhao Mengqian has many calligraphy and painting inscriptions and poems. There are poems such as the "Chuanyou Collection" (codex) and the "Pu'an Collection".
There is no such thing as a spiritual spring in the past, and the reflection of the White River is immersed in curling. Three springs of peach blossoms, in June sneak back to the grass trees
withered. Yuan Qi steamed Haidai in the air, and loudly shook the rivers and lakes. It is planned to seek the source from the heavens and vibrate the Eastern Temple
Stone lonely. The right rhyme is Baotu Spring poetry rhyme. Lingyin Pu'an.
The second high monk with inscription: Hongdao
Wei Guo's style is a generation of sages, and his talent is like a brocade pen. For the official past in Jinan County, Guo Once inscribed Baotu Spring. The Bird Ofe Stop Wen Li Jian, Dragon Pan Phoenix Ink Fresh Flower. Where is the Yutang Bachelor now, and the opening volume is unique. Wu Shamen Hongdao (钤印 "Kou Zhu Yin", "Cun Weng", "Baiyun Tang Book Seal")
Hongdao (1315-1392), also spelled Zhu Yin ,also known as Cun Weng ,古苏; present-day Suzhou, Jiangsu ) , was a native of Chengyuanli, Wujiang , commonly known as Shen. Hongwu initially lived in The Cigan Temple in Hangzhou, concurrently leading the Capital gang of Hangzhou County, and later transferred to the monk Zuo Shanshi.
Official positions of monks: The Yuan Dynasty suppressed the Dao and promoted Buddhism, entered the Ming Dynasty, Taizu set up many regulations on the management of monks and monasteries in view of the abuses of Buddhism at the end of the Yuan Dynasty, "and in order to deal with the monks' monasteries (taoism is the same), the system of monks and officials was set up in detail; the monks and monks were set up, and the monks and the Taoist records were set up, each of which was appointed to their palaces; the rank was very high, and the treatment was excellent. The Sangha Records Division, in charge of the world's monastic teachings, set up the Left Good World and the Right Good World (正六品); the Left Expository Teachings and the Right Expository Teachings (from the Six Pins); the Left Teachings, the Right Sermons (正八品), the Left Jueyi, and the Right Jueyi (from the Eight Pins). (Jiang Weiqiao, History of Buddhism in China)
The third high monk with inscription: ShouRen
Yutang Wencai has no ancient and modern styles, and a pot has been poured in front of the pavilion. The bullet wants to be as heavy as The hill is heavy, and the ink marks do not dry up after the water spring. Who Immortals are strong across the Qinghai Sea, and the old breeze is full of Jian Lake. The spring inscription poem is heavy hope, and the mountains of Jinan are far away and the white clouds are lonely. Right Pursuit Song Snow Daoist Baotu Quan Poem Changgan Shamen Shouren Book of Hongwu Ji Mi Chun March 10 also (钤印 "Monk Shou Ren Yin", "Yi Chu")
Shou Ren, character yichu, number dream jue, a dream view, common surname Wen, Zhejiang Fuyang people, tasted to teach Yang Weizhen. A high-ranking monk in the late Yuan and early Ming Dynasties, he once lived in the Miaozhi Temple of Yong'an Mountain in Fuyang. In the inscription, there is a "Long Gan" stamp on the beginning, which should be called "Chang Gan Temple". In the fifteenth year of Hongwu (1382), he was conscripted into the monastic Lusi Left Torah, and later promoted to the Right ShanShi. He is the author of the six volumes of the Dream View Collection, which no longer exists, but the Cabinet Library of the National Library of Japan has an old manuscript.
The fourth high monk with the inscription: Qing Mao
The old man of Songxue was wonderful in the world, and when the yuan was first to the yuan, the princes of the pavilion were respected. Down to Lu Lane children, do not know their names. Is it not the weight of his virtue and the beauty of material science that is shocking? At that time, can you do it? Or it is said that the Yuan Dynasty scholar Dafu's characters and paintings changed, and the husband of the Song Yu Xi Gai began, believing in ran. Looking at the poems of Baotu Springs written by him today, it is admirable. Ning Shangren gets this, and his good protection is good. Hongwu Ji Mi Spring March Tiantai Shamen Qing maozhi. (钤印 "Shi Qing Rui Yin", "Shi This Yuan")
Qing Mao (1328 Yuan Taiding 5th year – 1392 Ming Hongwu 25 May 30, 1392 ming Hongwu died), also known as Sui'an, was a native of Huangyan County, Taizhou Road, Zhejiang (present-day Huangyan County, Zhejiang), whose father Was li Yi (李益) and his mother Yingshi (嬴氏). Qing Mao "kindergarten township school, Ying Enlightenment is special, but not willing to deal with the customs, the thirteenth year according to Miao Ming's ordination", the following year received the instrument. In 1371, after the fall of the Yuan Dynasty, Ming Taizu personally set up a Pudu assembly at Jiang Shan (present-day Zhongshan) in the capital, summoning "ten people from Youdao Shamen" throughout the country, and Qing Mao was one of them. In the nineteenth year of Hongwu (1368), Qing Mao was appointed abbot of Linggu Temple, and Ming Taizu personally produced the "Twelve Poems of Mountain Residence Poems to Give Linggu Temple Zuo Jueyi Qing mao".
The fifth high monk of the inscription: Rulan
Baotu Benquan is nothing in the world, and the best place in Licheng is like a pot. The source is but owes a thousand waves, and the eye of the sea has dried up one day. Flat earth wind and thunder hide the ruler, full of stars and buckets fall on the lake. There are many famous people in Jinan like rain, and the inscription poems of Hanyuan are not lonely. Fuchun Rulan (钤印 "Zhi Li Shu Yin", "Gu Chun", "Han Cui Tang Yin")
Fuchun Rulan, Shi Rulan, high monk of the late Yuan and early Ming dynasties, the character Guchun, the number of the branch, common surname Chen, Fuyang people. When he was young, he was taught by Yang Weizhen, one of the "Three High Priests of the Late Yuan Dynasty", and was in the same door as Shouren (Zi Yichu). He is the author of "Fragmented Collection". Hongwu Bingzi (1396), summoned by a senior monk, later abbot of Hangzhou Tianzhu Temple. There are three famous temples (Shangtianzhu Temple, Zhongtianzhu Temple, and Lower Tianzhu Temple) in Tianzhu Mountain, Hangzhou, Zhejiang Province, which are famous for thousands of years, and are called "Tianzhu Three Temples".
The inscription of the Baotu Spring Poetry Scroll is "Hongwu Jimi", Ming Taizu Zhu Yuanzhang, Hongwu Twenty-second Year, 1389. It has been nearly a hundred years since Zhao Mengfu wrote, and it has been nearly ninety years since the death of the first recipient, and the dynasties have changed. At that time, it was "Ning Shangren", Shangren, the old honorific title for monks who were proficient in Buddhism and had high moral characters. Then it was a monk with the name "Ning".
Yang Weizhen's "Collected Works of DongWeizi" (Huijian Qianjie Yang Weizhen Qiangfu, (1296-1370), a famous writer and calligrapher in the late Yuan and early Ming dynasties), the "Lan, Ren" in volume 10 ,"Sending Lan and Ren Er Shangren to the Three Zhu Orders", that is, "Shou Ren" and "Ru Lan" in the inscription, there are "Yu in Fuchun, there are two lives in the mountains: Yue Lan, Yue Ren, Heavenly Machine, all of which are useful worldly talents." Teach it the Spring and Autumn Period, through historiography, and bingxing lurk in the interpretation", and this ink treasure flow in the Buddha's gate, can be preserved, and the cause is hidden in the interpretation?
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