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"Analects" as a cultural treasure of the mainland, there are many contents worthy of our repeated study, flexible use of composition is also the key to improving the score, today let's learn together 48 sentences of the "Analects" classic sentences!
Talk about mistakes
1. Passing without changing is an exaggeration. - "The Analects of Wei Linggong"
[Comment] Making a mistake and not correcting it is the greatest mistake.
2. Son 4: No will, no will, no solidity, no me. - "Analects of Zihan"
[Note] Confucius put an end to four kinds of problems: not subjective speculation, not absolute certainty, not stubborn prejudice, not selfish.
(3) The faults of men are also greater than those of their party. After watching, Si Zhiren. - "Analects of LiRen"
The nature of man's mistakes is always the same as that of his group. Therefore, if we examine the mistakes made by a person, we can know whether he has benevolence or not.
Talk about the world
4. Gentlemen are not compared to the week, and villains are not compared. —— "Analects for Government"
[Comment] Gentlemen are united but not colluding, and villains collude but not united.
5. Gentleman Huaide, villain Huai Tu; Gentleman Huai Punishment, Villain Huai Hui. - "Analects of LiRen"
[Note] The gentleman is concerned with morality, the villain is concerned with the land; the gentleman is concerned with the law, and the villain is concerned with the benefit.
6. A gentleman is a righteous man, and a villain is a profit. - "Analects of LiRen"
[Comment] The gentleman understands morality, and the villain understands interests.
7. The gentleman asks for himself, and the villain asks for others. - "The Analects of Wei Linggong"
[Comment] The gentleman asks for everything from himself, and the villain asks for everything from others.
8. The beauty of a gentleman's adulthood is the evil of an adult; the villain is the opposite. - "Analects of Yan Yuan"
[Note] A gentleman wants to accomplish the good deeds of others and not to promote the bad deeds of others; the villain is the opposite.
9. Gentlemen are harmonious but different, and villains are the same but not harmonious. - "Analects and Zilu"
[Note] Gentlemen emphasize harmony and different flows, and villains only seek complete consistency, not coordination.
Talk about being human
10. A gentleman desires to be content with words, but sensitive to deeds. - "Analects of LiRen"
[Note] Gentlemen should be cautious in speech and agile in action.
11. A gentleman is ashamed of his words and deeds. - "The Analects of the Constitution"
[Note] The gentleman thinks it is shameful to say more than it is actually.
12. A gentleman has three precepts: when he is young, his flesh is undecided, and his precepts are in color; his strength is strong, his flesh is strong, and his precepts are fighting; and his old age, his flesh and qi are weak, and his precepts are gained. - "The Analects of Ji Shi"
[Note] Gentlemen have three things to be vigilant against: when they are young, the flesh is not yet mature, and they should be vigilant not to indulge in wine; in their prime, the flesh is flourishing, and they should be vigilant not to be aggressive; in old age, the flesh has declined, and they should be vigilant against greedy possession.
13. A gentleman has nine thoughts: seeing Siming, listening to Si Cong, Se Siwen, Maung Si Gong, Yan Si Zhong, Shi Si Jing, Doubting Questions, Thinking Difficult, and Seeing Si Yi. - "The Analects of Ji Shi"
[Note] Gentlemen have nine things to think about: they should be clear when they look, they should hear clearly when they listen, their faces should be gentle, their attitude should be respectful, their speech should be loyal, they should be cautious in their work, they should ask questions when they have doubts, they should avoid trouble when they are angry, and they should consider whether it is in line with morality when they get benefits.
14. A gentleman is neither worried nor afraid. - "Analects of Yan Yuan"
[Comment] A gentleman has a clear conscience, so he is not worried or afraid.
Talk about governance
15. Politicians, Masaya. The son is handsome, and he dares not to be right. - "Analects of Yan Yuan"
[Comment] The meaning of the orthography is correct. You take the lead in correcting your own behavior, who dares to misbehave?
16. He who is righteous does not obey, and his body is not righteous, although he does not obey. - "Analects and Zilu"
[Note] The ruler himself is upright, and even if he does not give orders, things can work. The ruler himself is not righteous, and even if he gives an order, the people will not obey.
17. Do not suffer from widowhood but from inequality, and do not suffer from poverty but from uneasiness. - "The Analects of Ji Shi"
[Note] Do not worry about the small amount of property, only worry about the uneven distribution of wealth; do not worry about living in poverty, but worry about life is unstable.
18 What is not gained is not gained, and what is not gained is what is lost. Nothing is lost, nothing is lost. - "Analects of Yang Goods"
[Note] When he does not get it, he is always worried that he cannot get it. After getting it, you will worry about losing it. If you are worried about losing something, you will be able to do anything.
19. If the name is not right, it is not smooth; if the word is not right, it will not be done. - "Analects and Zilu"
[Comment] If the name is not correct, it is not smooth and reasonable to speak, and if it is not smooth and reasonable, things will not be done.
20. The three armies can seize the marshal, but the puppeteer cannot seize the will. - "Analects of Zihan"
The leader of a large army can be changed, but a man of ambition cannot force him to change his mind.
Talk about pursuit
21. Rich and demanding, though a whip is in charge, I am also for it. If you can't ask for it, take my favor. - "Analects and Narratives"
[Note] If wealth is attainable, even if it is a low-level position such as a whip, I am willing to take it. If you can't get it, do what I like.
22. A benevolent person who has no survival to harm the benevolent, and who kills to become a benevolent person. - "The Analects of Wei Linggong"
[Note] A benevolent person will not damage the way of benevolence because of survival, but will only sacrifice himself to complete the path of benevolence.
23. Man has no far-sighted worries, but will have near-term worries. - "The Analects of Wei Linggong"
[Note] If people do not have long-term considerations, they will certainly have immediate worries.
24. Believe in learning, keep the way of death and goodness. Dangerous states do not enter, and chaotic states do not live. If there is a way in the world, it is seen, and if there is no way, it is hidden. The state has a way, the poor and the lowly, and the shame is also; the state has no way, the rich and noble, the shame also. - "Analects of Tabor"
[Note] Firmly believe in it, study hard, and stick to the truth until death. Dangerous countries are not entered, and countries of unrest do not reside. When the world's politics are clear, they come out to become officials, and when the politics are chaotic, they live in seclusion. The country's politics are clear, and if you are poor and lowly, it is a shame. The political chaos of the country is a shame if you are rich and noble.
25. Eat and drink, bend and sleep, and enjoy it. Unrighteous and rich and expensive, to me is like a floating cloud. - "Analects and Narratives"
【Comment】 Eat coarse grains, drink cold water, bend your arms as a pillow, and happiness is among them! The wealth gained by doing improper things is like a floating cloud in the sky to me.
Talk about making friends
26. It can be learned with it, but it cannot be with the right way; it can be with the right way, it can not be established with the right, it can be established with the right. - "Analects of Zihan"
[Note] Those who can learn together may not all learn the Tao; those who can learn the Tao may not be able to adhere to the Tao; those who can adhere to the Tao may not be able to adapt to the Tao. ”
27. To speak with words, but not with them, to lose people. Not to speak with words, but to speak with them, to gaffe. He who knows does not lose his word, nor does he lose his word. - "The Analects of Wei Linggong"
[Note] If you can tell him, but if you don't tell him, you will miss someone worth associating with; if you can't say it to him, but if you say it to him, you will say the wrong thing. Smart people neither miss out on people worthy of socializing with, nor do they say the wrong thing.
28. The Tao is different and does not conspire with each other. - "The Analects of Wei Linggong"
[Note] If the principles and propositions are different, we cannot conspire together.
29 Do not do to others what you do not want. - "The Analects of Wei Linggong"
[Comment] Don't impose on others what you don't like.
30. Do not suffer from the ignorance of others, and do not know who they do not know. - "Analects of Learning"
[Note] Don't worry about others not knowing yourself, worry about not knowing others.
31. Advice and good manners should not be stopped, and there should be no self-humiliation. - "Analects of Yan Yuan"
[Note] Faithfully advise him, persuade him well, give up if you don't listen, and don't humiliate yourself.
Talk about learning
32. To learn without thinking is to be reckless, and to think without learning is to perish. —— "Analects for Government"
[Note] If you just study but don't think, you will be ignorant. Just thinking, but not learning, will be confused.
33. To know is to know, to not to know is to know, to know is to know. —— "Analects for Government"
[Note] To know is to know, to not know is not to know, and this is true wisdom.
34. Isn't it true to learn and learn? - "Analects of Learning"
[Note] Isn't it also a pleasure to study and then review on time?
35. What knows is not as good as the good, and what is good is not as good as the happy? - "Analects of Yongye"
[Note] For learning, people who know how to learn are not as good as those who like to learn; those who love to learn are not as good as those who take pleasure in learning.
36. Sensitive and studious, not only asking. - "Analects of Gongyechang"
[Note] He is diligent and studious, and is not ashamed to ask for advice from those who are inferior.
37. He who is born to know is superior; he who learns and knows is secondary; he who is sleepy and learns is secondary; he who is sleepy and does not learn is inferior. - "The Analects of Ji Shi"
[Note] Those who are born to know that they learn are superior; those who know only after studying are inferior; those who are confused and only learn are second-class; those who are confused and still do not study are inferior fools.
Talk about being a teacher
38. If you are a threesome, you will have my teacher. Choose what is good and follow it, and change it from the bad. - "Analects and Narratives"
[Note] There must be someone among them who can learn the Fa. Choose their strengths and follow along, understand their shortcomings and pay attention not to them.
39. The Son teaches in four ways: literature, deeds, faithfulness, and faith. - "Analects and Narratives"
[Note] Confucius educated students from four aspects: historical documents, life practice, loyalty to others, and credit.
40. There is no class in teaching. - "The Analects of Wei Linggong"
[Note] No matter who is educated, no one can be educated, and some people are not excluded from the object of education because of reasons such as rich and poor, noble and lowly, intellectual stupidity, good and evil, and so on.
41. Be kind, do not give way to the teacher. - "The Analects of Wei Linggong"
[Note] When encountering opportunities to practice benevolence, there is no need to be humble to the teacher.
42. If you are not indignant, if you are not angry, if you do not feel sorry for yourself, if you do not take one corner and do not oppose it with three corners, you will not return. - "Analects and Narratives"
[Note] Teach the student not to enlighten him until he wants to understand it but cannot, and not to enlighten him until he wants to come out but cannot say it. Teach him one aspect of things, but he cannot deduce from this the other three aspects, then he will no longer be taught.
Talk about life
43. I have five out of ten and am determined to learn, thirty and standing, forty and not confused, fifty and knowing the destiny of heaven, sixty and obedient, seventy and from the heart, not excessive. —— "Analects for Government"
[Note] At the age of fifteen I am determined to study; at the age of thirty I am able to stand in the world according to the requirements of etiquette; at the age of forty I am no longer confused; at the age of fifty I am happy to know my destiny; at the age of sixty I am able to listen to different opinions; at the age of seventy I can act as I please without ever going beyond the rules.
44. The knower enjoys the water, and the benevolent leshan. Those who know move, those who are benevolent are quiet, those who know are happy, and those who are benevolent live. —— "Analects for Government"
[Note] Wise people like flowing water, benevolent people like steady mountains; smart people are active, benevolent people are quiet; smart people are happy, and benevolent people live long.
45. Man has no faith, and does not know what he can do. The big car has no body, the small car has no body, how can it work? —— "Analects for Government"
[Note] If a person loses credit or does not talk about credit, he does not know what else he can do. Just as a cart does not have a wooden pin connecting the yoke and the yoke, and the cart does not have a pin connecting the bar and the horizontal wood, what does it rely on to walk? ”
46. Seeing the righteousness of Li Siyi, seeing the danger of giving orders, and not forgetting the words of ordinary life for a long time, it can also be an adult. - "The Analects of the Constitution"
[Note] Seeing the benefits, you can think about whether it is moral, willing to give up your life in the face of danger, and be in a difficult situation for a long time without forgetting the vows made in your life, which can also be called a perfect person.
47. Sexual proximity, habits are far away. - "Analects of Yang Goods"
[Note] Human nature is similar, and it is only because of different habits and dyes that they are different from each other.
48. Do not suffer from no position, but suffer from standing. Do not suffer from self-knowledge, seek to know also. - "Analects of LiRen"
[Note] Don't worry that you don't have a position, worry that you don't have the ability to stand. Don't worry that no one knows you, worry that you don't have the ability to let people know.