□ Shen Zhiquan
In the Southern Song Dynasty Rulin, if you talk about the deep friendship, Lü Zuqian and Chen Liangdang are in the forefront. Since the two met in the thirty-second year of Shaoxing (1162), they have treated each other with sincerity, respected each other, carried out frequent and in-depth and affectionate exchanges, and became close friends in life and academic defamations.
Statue of Lu Zuqian.
Lü Zuqian (1137-1181), also known as Bo Gong, was a native of Wuzhou (present-day Jinhua), known as Mr. Donglai. He was erudite and knowledgeable, advocating reason and practice, applying what he had learned, and pioneering the Zhejiang Eastern School. The "Wuxue School" (also known as the Jinhua School), which he founded, was the most influential school at that time and occupied an important position in the history of the development of science. There are "Dong Lai Collection" and other legends.
Chen Liang (1143-1194), also spelled Tongfu, was a native of Yongkang, Wuzhou, and a scholar known as Mr. Longchuan. "For the talent of the super strong, like to talk about soldiers, discuss the wind, write thousands of words to stand up" ("Song Shi Chen Liang Biography"), advocating the study of merit, is a representative figure of the Yongkang School. He is the author of "Longchuan Anthology" and "Longchuan Words".
Lü Zuqian's engagement with Chen Liang began in the thirty-second year of Shaoxing (1162). This year, the two tested the stage together and were on the list at the same time. Lü Zujian and Lü Qiaonian '(Lü Donglai) Annals" Shaoxing Thirty-two Years: "It is the age, the second person to send two Zhejiang transport divisions." Chen Liang also gave Zhu Xi's "Book of Autumn And Jia Chen": "When Liang was twenty years old, he tried caotai with Bo Gong, but he was no more than five or six years old. Liang zi fell among the princes by name, and his conceit was not behind Bo Gong. "Yes, Lu Zuqian is twenty-six years old, and Chen Liang is twenty years old. Lü Zuqian was knowledgeable and knowledgeable, Chen Liang was super talented, the two had already heard of each other, and they were fellow villagers in Wuzhou, so they were particularly cordial when they met, and they formed a deep friendship since then.
Chen Liangxiang.
After Lü Zuqian and Chen Liang met, Chen Liang respected Lü Zuqian's character and knowledge, and Lü Zuqian valued Chen Liang's talent and boldness, and the two had very close contacts. Academically, the two admire each other, interact with each other, and exhort each other. Lü Zuqian sincerely praised Chen Liang's theory of talent: "The four inscriptions are all wonderful, and the "Lady Yu Zhi", Fan Weizong's so-called 'pen gesture indulgence', is also a miracle in the world. "Yi", "Spring and Autumn", "Zhou Li", hate before you get it and listen to the teachings. ...... And the brother flew straight up, the watch of a thousand years, it is really a big deal! ("Dong Lai Bei Ji and Chen Tongfu No. 26") For Chen Liang's new works, Lü Zuqian thought that they were "the thickness of love and hope", and always carefully reviewed them, and made serious comments, so that praise was not stingy, criticism was not avoided: "Show recent works, show and play, and cannot let go." For example, the broken sentence of "Deng Gengzan" has an aftertaste and is covered with too historical public writing. "Wuhou Zan" picks out Xu Jingkang's success, especially to supplement the world religion. Du "Chen Si Wang Zan" is old in the theory of Hefen, and every time he does not dare to think of it as safe, he should think more about it. Zhang, He and He two sacrifices Wen Qizuo also. "Guanghui Praying for Rain" The eastern slope of the horse is in the wind when it is in Fengxiang. The "Zhiyu Ji Zhiwen Compilation" is gu jia, but at the beginning of the first few sentences, the predecessors do not seem to have been so sure. Or the cloud 'to the hearers of a few', or the cloud 'to the knowers of a few', the multitude cannot be overridden. Seeing this, is it unknown? I love and hope so much that I dare not exhaust my ears. ("Dong Lai Bei Ji and Chen Tongfu No. 6") is full of joy at Chen Liang's transformation and progress: "The metaphor is full of knowledge, Yayi has repeatedly played with compassion, the tone is peaceful, and there is little emotion of tragedy and grandeur, and I am extremely happy." Driving mountains and reclaiming the sea is not enough to be brave, but to collect the inexhaustible qi, the volt trough is flowing, and it is really powerful. Chen Liang praised Lü Zuqian, hoping that Lü Zuqian would serve as an official and preside over justice for his colleagues. The same kind is scattered, and it is not a question to be asked. The public has the so-called 'respectful and no loss, respectful and courteous', what is the past and not my kind! Go and just look at your own status today. ...... "Chen Liangji and Lü Bogong (also known as the Winter Book of Peng shu)"; whenever there is a new work, he asks Lü Zuqian for advice, and all the words that Lü Zuqian criticizes, Chen Liang either exists, or changes, or deletes, and all of them humbly accept and seriously revise; Chen Liang will also bluntly point out Lü Zuqian's deficiencies, and Lü Zuqian will also humbly accept: "The disease of speaking with high and low is also sincere in self-examination. Gai used to talk to his friends, and whenever he wanted to get his intentions, he had many diseases of protection, and from then on he should try to get rid of them. (Dong Lai Bei Ji and Chen Tongfu No. 16)
Wuyi Ming Recruitment Lecture Hall.
Lü Zuqian not only consulted with Chen Liang academically, discussed problems, and invited each other to discuss learning, but also "seduced" Chen Liang like a brother. To Chen Liang's arrogance and arrogance, Lü Zuqian followed the good examples and admonished him to be calm and gentle, and the weather was magnificent: "The water of the boiling water, the trickle of calm, the first full words, only the Three Gorges and Nine Rivers, suppressing the angry waves and following the shore of the volt, is valuable and heavy ears!" ("Dong Lai Bei Ji and Chen Tongfu No. 3") Chen Liangke fell on the list, Lü Zuqian immediately sent a letter to Chen Liang not to think of trying to gain or lose, and entrusted Ye Shi to bring books and tea to Chen Liang to show his condolences; In the spring of the fifth year of Chunxi, Chen Liang changed his name to Lin'an, and connected it to the "Three Treatises on Zhongxing", saying that the revenge plan was great, appreciated by Emperor Xiaozong, and intended to be confronted, but he was blocked by the courtiers, and he wanted to give an official, in order to plug the intention, Chen Liang returned indignantly, and Lü Zuqian deeply regretted that Chen Liang could not display his talents, and sent a letter of relief: "The details of the edict and the recent situation are long-awaited. The wood of the Hundred Enclosures is close to the corner of the road, and it is not used for the MingTang Qing Temple, which will be the responsibility of the master, such as the wood of the other wood, the business is mao, and it is not unsatisfactory. 'The well is not eating, but for my heart.' 'Gai fei "Well" is the grandeur of the "well", and the brother is self-conscious? But I hope that Yi Jia will be generous and calm, so as to comfort the heart of the mu disciples, fortunately! Lü Zuqian also wrote a zaiming for Chen Liang and made an epitaph for his grandfather, and the Donglai Collection now has "Chen Tongfu Li Zhaiming", "Chen Tongfu Forgiveness Zaiming" and "Yongkang Chen Jundigong Epitaph"; until he was seriously ill, Lü Zuqian still thought of seeing Chen Liang: "Eager to see, can you live in time?" The corners of the city are poor alleys, full of fallen leaves, and there is no difference between the mountains. Weak hands can not reach more, keep the face cloth. ("Dong Lai Bei Ji and Chen Tongfu No. 27")
Yongkang Wufeng College.
Chen Liang regarded Lü Zuqian as his only confidant, and he only poured out his anger and complaints in his heart to Lü Zuqian, and only Lü Zuqian could understand him: "Those who know me in the sea, only my brother is alone, and there is no place for Him to open his mouth" ("Chen Liangji and Lü Bogong (Also Book)"), "The husband's provenance has its own deep meaning, it is difficult to be a common child, and it is difficult to avoid slander." In the third year of Qiandao (1167), Lü Zuqian was mourning his mother Zeng's tomb in Mingzhao Mountain, Chen Liang visited Lü Zuqian many times, participated in Lü Zuqian's Mingzhao lectures, and recommended Yongjia Yeshi to worship lü Zuqian's disciples; in the eighth year of Qiandao (1172), Lü Zuqian lost his father, Chen Liang wrote an altar and went to Jinhua to pay homage, and rushed to Mingzhao Mountain to give lectures with Lü Zuqian, who was guarding the tomb here; in the winter of the ninth year of Qiandao, Lü Zuqian accepted the advice of his teachers and friends. It is planned to dismiss the students in the first month of next year to stop running the school and concentrate on guarding the tomb to fulfill the "pure filial piety", so he asked Chen Liang: "Is there also a comrade in Yongkang who can talk about the consistent people"? Chen Liang immediately consulted with Lü Hao, a fellow Yongkang villager who was running a school at Fangyan Wufeng Academy, and successfully accepted some of the students who had been dismissed from Mingzhao Mountain, and then went to Wufeng Academy with Lü Zuqian and Ye Shi to give lectures, making Wufeng Academy another well-known academy in the Southern Song Dynasty after Ming Zhaoyuan; during Lü Zuqian's serious illness, Chen Liang not only went to visit and accompany Lü Zuqian himself many times, but also went to Jinhua Lü Mansion with Xu Juhou to bring comfort to Lü Zuqian, who was seriously ill: "Is there no hardship for him when he is thick?" In May, we rode together, and we were very lucky. In the midst of illness, Yusi's friend is looking forward to the day. ("Dong Lai Bei Ji and Chen Tongfu No. 6"),) Lü Zuqian died, Chen Liang not only "ran and wept his coffin", but also for it "Chen Bo coin in the court to worship again, send incense candles and tea wine to the sour", and made two sacrifice texts for it, giving a very high evaluation: "The piano of Boya has been divided into its irretrievable drums, and the lamp of Dongshan, endure it so that it has nothing to bear!" It is difficult for the party to come, but there is still a spirit in the past" ("Chen Liangji Sacrifice Lu Dong Levin"); "But the brother's talent is high, the earth is the most hopeful, the learning is deep, and the heart is great, all of them are not possessed, and they have not yet come." The sages withered and stood tall. Brother and forsake, I save! A generation of characters, the wind is exhausted. What is life? There is no explanation for this. He is not a man, and he is afraid of books. The existence of the old brothers is like ants. I am alone and disciplineless: like a flat boat, turbulent and chaotic, the viewer is towering, and I walk like a stone. Things are changeable, Nakaganel. Three-day bride, please start now. Choking up at this, tears fell like a wash. Drinking meat beans is not a courtesy. ("Chen Liangji And Sacrifice To Lu Dong Levin")
Lü Zuqian was born into a famous and noble family, received the ancestral shadow since childhood, grew up and the keju was smooth, and the career was smooth, while Chen Liang's "family was only middle-class", the keju was repeatedly tried, the career was hopeless, the fate was uncertain, and it was difficult to die of illness more than ten years after Lü Zuqian's death, but he died of illness on the way to his post. In the eyes of the world, the gap between the two can be described as far away. In this regard, Chen Liang has his own personal experience: "Bo Gongsui takes morality as a teacher, while Liang Lu is broken, his line is not enough to see himself in the countryside, and the text is not enough to fight himself in the field house... Bo Gong also remembered his haggard and pitiful in his later years, wanting to wipe and trick the beans, and the onlookers laughed at it, sighed, and cursed angrily. Although those close to him are all blind, or think that the love is too general, or think that they are in line with the different, or think that killing them slightly is evil, or that they do not leave behind the past, and Liang and laugh and play in the midst of it, the slander boils over, and the ridicule is full of ridicule. (The Collection of Chen Liang and Zhu Xi (also known as the Book of Jia Chen Qiu)) However, no matter what the world says, Chen Liang is "Lü Donglaite" (Zhu Xi), and Chen Liang regards Lü Zuqian as "the only confidant". The two have known each other for nearly twenty years, they are as close as brothers, they are brothers and sisters, they look at each other with each other, until they die, and finally become a good story of rulin in the Southern Song Dynasty. (The pictures in this article are selected from the network)
About author: Shen Zhiquan, professor, has published or published more than 2 million words of novels, essays, essays, monographs, and currently lives in Hangzhou.
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